¿Qué Haría Jesús? - Evangelio de hoy: Lun 22 jun - "Quítate la viga en tu ojo"

Episode Date: June 22, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Mateo 7, 1-5  Podcast producido por New Fire (@benewfire). Descubre si tu marca aparece (o no) cuando la IA recomienda soluciones. Únete al reto gratuito de 3 días de HubSpot — regístrate aquí: https://hubs.la/Q04fn0pB0 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

of the Evangelio, in that in that time, Jesus said to his disciples, no just can and not be usedgues because as

as they're they'll justgaran and with the measure they'll they're, why you look at the paha in the

other and not you don't you know you're in the biga that you with what

you're you say to your mano let me keep your paha that you

get you you've got a big in the tuprocrita Sackate first the Vigua that

you're in the and then you'll be to get a your brother the pacha the pach that he

has in the suyo. Good days and Phyllis the time to all those

who are on the podcast I was thinking that this to

talk to the other people to make the just something

a different international universal. All the people is impressive every time that they're friends, family, and all,

especially between friends, not it's very typical to make a quote, of fulano, of what he did, he did,

critiqued, to, and, like, we know, like, we're just, to us

people, that's a thing, no, um, in fact, there's, there's a study,

that says that, uh, well, investigators of the comportment human, they, or calcululan,

that a person, a second and 70 and 70 just 20 and

verbales on other these these these not real those

not reales we're we're in our cases in our 70 to

day then obviously many of those are out of

out of actually I'm back I'm with parents we

we we're we're we're not novices together the first

time of formation so imagine had been ince, have been seen, it's been a lot,

and fulano, and you know, and you know, and you know, there's, I'm gonna, you know, it's a

case, they're not a time, they're so, he's got to and he's, and the other, and in a moment,

me came, like, about about about one of them of them, of one that's got to, and I'm,

and I'm, he was an objective, that had passed. But I said, no, I mean, no,

no, I'm going to say this here, more, not I'm to be to be able. And it's just

for what reasons he's he's going to but it and it's something that it's a lot

it's a kind of a thing that's a tendency natural, no? This is it doesn't then you don't ask

well this will be possible it's possible not to be when it's something it's something

like very normal and natural in the human of the other things that more

that's most Dote, I remember much, at least in Venezuela, with all the time of the government, the people, as well as far as much things bad, and these people had things very bad, obviously, it was very difficult for the Catholics not to make judgments over these people, and not to feel a certain rencour, rabia, etc.

So, what is it going to say Jesus today? Let me see this is possible, what does what does mean, Jesus with the Evangelio? So, the evangelist us is saying that before to emit a

question, you first do you first you're not your your life. So, before,

to get a pasha to other, revisate the biga. Interesting, the difference is like

a comica, a paha that is a thing little, and what that we have we

we have we is a big, imagine it's a vigour of obviously is disproportion

but Jesus of some Look, I mean, so, many times you in your life, you know, you have a quantity of things that you don't know, of what grave that are, and you're talking to the other. First, analyze your life,

revisage to you, change to, buska your conversion. And when you really have converted to your your relation with the other will change. And you're going to use less.

Maybe you're going to be the other with eyes as those of God and less like those of the world. So, well, analyzing this evangelist of

today, Jesus, in reality, us is that we're seeing to us, we're going to usherstead in our

life. We need something that can be an exigent, but, but, but, is essential.

An example could be the of any doctor or an ontologist or, no, see,

occulist, that always he's always but never is sitting in that chair. So, like,

hey, sit at you first in that and analyzeate you can never you can't you know to call another

medical or an orthologist or other optometrista occulista I've

I've heard of this person this profession but well and that

they they're to analyze to you to be to be to be what

what are what are what you you know so this is

what is like what what is is saying Jesus today. So,

analyzeate first. Something interesting also of this evangelio is the verb that uses,

which is just to use, in Hebrew, in, in Greek, it means,

well, in Greek is called Krinete or Krinete, and it means, more

well, like, like, or, is, saying, well, this,

this, this act this actually one can decide if it's a lot

but other thing is declarer culpable to the person is like emitting

a question a very common of this is when typical that someone

a little a little that's over a person and he

he's he's he's he's he's he's he he's

but you know because you know you know the the person who

doesn't the person he's But we're rapidly emitimmed a judge and condemn us a person.

This person is a ladron. It's a robing the but if you know the intentions how you're to emit an

juice definitive. Jesus, and between the things that is like, you know, you're not

you're not you're doing no means because we know we know the intentions. Solo God

knows the intentions. Only God knows your intentions. You and I can do we can

do we can do people from out but nobody know my intentions. I've got a

problem I've got a little bit of a person that made a question about me about what I

did and saying that my intention was this when my intention not that I'm the

that you did you know, you're to know that was my intention I did

this this with this intention that not you think you that you

think you that then in first we're we're recapulando let's

first to ourselves most because also also of what we're doing of the other

or of what we're going to we're in the people who we're doing we're that we're that we're

that's a typical phrase of when when Peter about he says more of

he's more when I'm when I talk of the other and I'm much I'm more

about me of something I don't accept of something that me And, well, then,

as, as I'm a very much to accept it, then I'm a question to talk about the other, the other, no. So, well, Jesus, first, saying,

the conversion starts, know yourself first, working your mind, then you know, you don't you put in the

place in the world of God, no, do you know, the person because not you know

and this engloed a little, is, if we're, if we're more, our heart

our heart and we're a better people, if we're we're very different, in a

community, in a group of a family, I, who I'm in a community of

a community of a if I really, if I think there the

other, I can be that the other does a something that is a

more, but if I'm when I do it I'm to him to

get to a work to how I do the mode how I do the mode how I'm the mode of

the way of the way I'm looking and the he's going to know that he's he's going to I'm going to do that I'm

preoccupied to him also he's also he's also if a correction not nace from the

love terminate being a arm to make to make to do that other person so that

so Jesus insistes much, change first your carome dedicate to to your

the other. And not is that Jesus not is that Jesus not a license, like saying, well, if you you do analyzes, if you apply the,

knowce, acceptate, and superate, then you're to have a license for then to do you.

What's saying, Jesus, in few words, is, they're doing what the people

do you know, that's critical, critic, critic, and then, and then it a little

more to change the question, and of the most important. And of the God, then, the grace, to

comprehend this, to, know, not to know our limitations, because knowing our limitations and pying a little to give him the grass to change, we're going to be very distinct with the other. Here, there'd be much to say.

Termino with an example rapid in the card of the Hebrews, talking about the sacerdotes, says that the people who have been called to the sacerdocchio are elected of the people, an human equal, equal of the peccor,

equal to fragile, for that, knowing the fragility of the human, can really help to another human, fragile and peccor, and also offer sacrifices for his pecas, and for those of the people. More or less in resumned as

a count, says that one of the Hebrew 5, for if they want to then, then, why this? Because if the sacerdote knows who is, and knows of the fragility that's made,

also, not from the soberia, from the atalaya, the perfection, juskund and criticing, and that's a job that we have to do, because even

to me cost. But then all us we're called to this to know to know we we're miscarried

for God as said the Papa Francisco we're very amused for him, we're very pardoned

because we're very very very hard. And when we're that our our other

change. Piedemol then to God that grace to transform to

little to our little I'm I'm going to continue

to I'm still but with God all all it's

you have a happy day. I hope that this meditation you have served and we can continue to our own

to see your to your your own your God, God, Jesus, God,

God God God God God God God.