¿Qué Haría Jesús? - Evangelio de hoy: Lun 23 mar - "No peques más"

Episode Date: March 23, 2026

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Juan 8,1-11. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

Jesus was the mountain of the Olives. At the an an an an aniseer, he came to the temple, and all the people acudied to him. Then he sento and he came to to teach us. The scribes and the Pharisees they were taken to a woman

that had been surprised in adulterio, and putting it in the middle of all, said to Jesus, Maestro, this woman has been surprised in flagrant adulterio. Moises in the law

and us said, and us ordered to to pediar to this class of women. And you, what do you say? They said this to put it to prove to find to put it to

but Jesus inclinandos and he began to write on the soil with the end of the ender sender's o'y he said that he'll of you know

that he'll goge the first pinnandos again he went to he went to the soil all of

these words all they're all right one after one after one starting for the

most ancianus Jesus he was only with the woman that I was there, and incorporation

he asked, "'Muher, where are your accusers? Nobody has condemned. She said, "'Nadier, "'Nobos,'

"'I don't "'he said, "'Jesus. "'Bet, no peckes "'mas in the "'anyl. "'What beautiful, "'what,

"'Pas, this, "'of the evangelio. "'There's a "'imagine, "'I think, you "'we've talked to "'refiction "'s over this

"'Vey-oh, "'we've, the image, or at least I have a image, of this woman, discovered in fragant, adulterio, that is led to empujones for the people, all right? All right. And we go, you know, and we're trying to

Jesus and that's in the piece, and Jesus the level, no? Of course, there's a scene in the movie of the Passion of Bill Gibson, that is so, no? Maria Magdalena, well, there's a man, yeah, it's been, so Maria Magdalena. although nobody

says that has been Mary Magdalena but it's a but it's a woman, but it's been

that's in the piece and it's a but the evangelio says that no, that the

that was the woman was the and Jesus was the put her they were they're they're

there all of all of and Jesus it and Jesus he makes that's

that's maybe it can't write to it's like they're to be

a case, all were the the accusers, the accuser, all of

all convinced of the fundamental of the fundamental of his opinions. All there, soverbrious of the

people, even the accusation there the maybe, even, even, even, even after

with this sensation of that sometimes we have that we have been valentonarned

and not only only recognize our but the contrary. We are there to be in-pye,

like orgoyosos. They have been very viral as of a pront images of criminals that are

and while they're there are there presenting to the press a person, they're saying to me

not going to not. To me me do it even this this soberia

that we have a little to the reality of even even

even even even even discovered enfragant of error because like no

like there is the form that we need it never to get all the head and inguenear our errors

and no is what he says Jesus Jesus is a back she aghach when you when you

go to talk to a technique that's a technique to do you getchated to your

and from him Jesus does that so and nobody more he agach

neither the peccator or the accusators no, no only more aghach only the other just just that's so much

not, and even so he aghachated from there and then there's a little it's like

like if Jesus would say us look like to enter in dialogue with you poor

humanito me have got to but not from the desden but

from the termura to say I'm I'm go and let's this woman

that Moses no you what did you what you do what you And the other woman,

I know, a little, uh, well, uh, well, yes, it's a

but with a head at all and all. And no? And Jesus started this dialogue, and one

once that he's done, he did one like us, one, one, between us us,

we know, this reality that basic of Christianism. The other is other I.

Is this this woman discovered in that a, the, in the fact,

you know, and you know, is a reflex of what there in the heart of these people who

they're in not a not a reflexe maybe a question, maybe some of you could have said,

I never had said infiel to my woman, and at the more of the right. But I

think it would be very difficult that one of you never of it seems like a

matter of it seems because a reason we want to we're we're we're

and we have to do it but a sometimes are too too that we have plast us

and Jesus never did that never for that's let's say to let let us let's let

let's with his pyras the that no that's not nobody couldn't so it

so not so when we discover a reality of the of the the peccator and that

cost a much that would have been going to do you do it because we think we

we're we're we're we we what we what those criminals

to the history public or privates, those that we're those that we're those people that are the

people who are the people who are what they're what they're all these people who are never ever ever ever

ever had been a public a condemnation public some of them some mortem now,

yeah that's he's a this was a man this is a person this is a person who

there's a many people his fechorias, does suffer a much people around and he's moire and it seems that no pass, it doesn't, it's for that when we discovering a one, hehole, this

no's never to be to live, right? Literally. And, oh, all right, we want to be us who we encourage us for our own own.

Jesus, us and it's not so. No, it doesn't so, it's doesn't, it has been

to functionar as if it's the relation between us. It's can't be that I I identify with the

that this person committed, that I never have committed, and that even even a version that never in my

life ever that's that kind of that's committed. So the reaction of the Christian

front of the is rechazzed the pecate the pecate the thing to do

do what is necessary for that not soced more, okay? But for other

other side try to rescatar the and a other to be to put it in the carcel

and a sometimes it's to come to come to do it and then it to try to do a

plan of re-adaptation social and a and so also there's also this pastoral so much

to work in the carceles and they don't say all these these

innocents that are all these are they are not they are they are not

they're they're they're they're some people like they they're they're

they they're not suffer, well, because, well, they're not they're

doing, not they're not they're not, not they're well, they're too, because they're

not, because they're because, at final of the times, also, they're

we're to recognize to this brother a man, me, a little,

that maybe sometimes I have to put it on the contention, but that at

final of the countas not to be a a child, a

a child, a one of the but not only only me go to the cases more terrible of the criminals because well there's a lot of

many, I'm going to to the cases cotidian of our people, of our people that our around us has done, of the people that

sometimes with that we're with them the the sir, the sir, signal what not is a

good, if try to cut with what not is being, enmendar what not but,

but if also at the same time try to to rescat to the person. When it's all

this, the the sir is to look to get to be and not peckes more. No, he's no, no, no.

Bete and change your life. No, go back. What you're doing was a bad, bette and

you know what you do you do that's okay? So, peteratea to the question,

the grace, the grace of knowing to know, even even even we have to cut with firmness

a dynamic of a becado, to do it, without them to be a time,

but without that's all over the peccor. The pecator, to try it

with what the love and with the love means, the more if that your error,

to make, that pay and that compenses your error, but not to plasal and annihilal that.

That's not we're not we don't we don't we are we we're going, we're

to help to our our our time. Of course, it costs much

a work, but for something Christ did this and the right.

And for the of the we're doing we do we have a because that's the way

that's the thing that we're to do the real life the love

of God in this earth. What are you? You're an excellent

day. Portens very good.