¿Qué Haría Jesús? - Evangelio de hoy: Lun 24 nov - "Es el corazón el que hace la diferencia"

Episode Date: November 24, 2025

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Lucas (Lc 21,1-4). Podcast producido por New Fire (@benewfire).

of the Evangelio, according San Rucas. In that time, whence, Jesus, he saw a those lichos that chavans

in the alkancias of the temple. He saw also a poor, that she had to

and said, I'm I'm sure that that poor viuda has done more

because these don't to the God, but she in their poverty

has done all what he had to all the he had to be I'd like to

start this reflection saying that me it's a very is or not has or not has a

retient specifically social. It's that we could we know obviously

of the puberty of the biudra we could we'd talk of the

other that are doing the but I think Jesus want

to go more a It's a fact that there is a poverty objective in this woman, because it's all what he had to live and a difference with others that they'd have so other things.

But in reality, when about the biuda, is a a woman, well, a woman that no has a married, a woman that, as the warfano, were those who most

needed of the miscordia of the other to be subsistive and more in an ambient like in the of that time. But Jesus in this Evangelio not intent to alabar

the poverty for the poverty or simply refutar or do less the richecese for the richeces. Is it ligated or go to a person? In some form,

we're not those the others, the men, those that we give us a direction or other, no? And I'd want three examples, two positive, one

negative, that made them think to think much in this passage of the evangelio, no, I see, a time,

I don't see, if I'll have told this in some other podcast, but I'm a yanched a yanta,

I went to the yantela, for that, to the planter, and when it was, when I was

I was doing the reparation, the person there of the new thing, he said, oh, my, my, I'm going to, I'm, I do you, I do, I'm 50 pesos to to come. And the man, then, he's a fash of billetess, and he's got 50 pesos,

and he says, no, no, no, no, no, no, it's a for you to come as, and say, you go. And then, then, yeah when I was I'd say, well, the account, what was, et cetera,

me said, no, no, no, no, don't you're gonna, you know, no, no, don't you're going to come here. It's a good thing. And, well, I said, in five minutes, this man,

and, that's the time, I'm not the payed, because no me it was not. He helped to other person, and in five minutes, with,

well, a sense, tremendous, he was doing a two people that had passed there for their their life and that were complete

and unconfluceded. And me, he left very colded, that example. And the other is the one of a person

that I know-to- but that you need that's help and always is and a

sometimes have to get the talach and there go. And then is the

that is the that's the person that is a person that, is, and a

Sometimes I, I feel I, malamente, also, of our part, many times not we know we know we know the attention.

And I think that we know the person was putting all the effort and all his work, and not

was there's still going to the yantel of the yantela, not was regalando there 50 pesos

to the man that happened, simply because I wanted that he did you and that they

did you do it, because, reallyarily that this biudderation are used to Dari are generous and they're

all what they receive with gratitude. And in change me came another example in the mind, a person that also can have a, well, a cargo or an authority and that many times

is he's waiting or is even is looking the applause of the rest of the people and looking that they did that did well the things and even I think a personality

so, can't and last and is someone with who not you'd want to top in the way, because he's looking that you applauded. And justly, I think

this viuda us does the example contrary. Jesus us he's a he's fission in the and this

viuda us that the generosity implic a confiance, implic a disprendiment,

implic a concinement, also, of that there other who are other who need of me

and that that not is the quantity what can be the world, but it's the generosity, or is the heart of the person that's the world. Why? Because, because, effectively,

it can be there many goodies, and, a past of that, not be generous, and it could be that you have those you, and at the most if you're generous, and if you can change the world, and that well, and, and, at the reverse, no

there's people that has a little, but that so it's a

little try to keep to keep to get to every and

he's and he entente and he and that person and that person,

but is also doing to a case a transformation

of some and I think that there's the point

that we want to this evangel is that I mean, how

me is transforming this that I have, how I'm doing, how I'm doing, how I'm doing how I'm being generous, how I'm implicated in the change in the world, that change that many times, but that we're going, but that, in part, it's to talk to us. The mentality of abundance is that

mentality generous of the person that He knows that all has received as a don and that, well, he wants to share with the other. Not so the quantity, what does the difference is the heart of the man. And this evangelio, justly, us invite us to find us in our heart and in how we're in how we're managing the vines, too, that we're saying San Agustin.

If the money he doesn't love the baron, not is the money, it's a avarro. And,

we're those the principal responsible of the good use of the vines that God

did to be generous and if not you do you can do you do you

do you can do you do your time and do you do not not by you

do the without to be not to give to give

a little a little of So, that God God, I'm the Father Evaldo 10. I'm going to

you know that this podcast that would find out of Instagram as a adroba Padre Evanivaldo.

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