¿Qué Haría Jesús? - Evangelio de hoy: Lun 3 de febrero - “En la dificultad siempre hay algo mejor”

Episode Date: February 3, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Marcos (Mc 5, 1-201). Podcast producido por New Fire (@benewfire).

The Evangelio, according San Marcos. In that time, Jesus and his disciples came to the other orilla of the river, to the region of the heracenos. Apenas disembarked, he setle the encounter

of between the sepulchros, a man posseid of a spirit immundo. And is that was that he lived between the sepulcrows. And with cadenas could yet

nobody subjectar it. Much of they had been had been subjected with sepos and cadenas, but he rompia the

and destrozzasable the sepos, and nobody had force to dominioner. It was the day and the night in the sepulcros, and in the mountains, grittando and irying with with the hedging. Vient of Jesus, hechou to carry, he pestered on to him, and grito with a potent.

What do you have to be with me, Jesus, I'm of God altissimo? For God, you know, don't me atormentes. Because Jesus, he was saying, spirit immundo, Sal to this man.

And he he asked, he said, he responded, me he called legion, because we're much,

and he rogaba with insistence that no those expulsar to that the comarca. There was a grand

pyrra of serdos, passing in the falda of the mountain, the spirits they rogaring and thenvian

to the serdoms for to us we're he's so he's so the The spirits immunders

and were the and were in the cairos and the piara, that were in those thousand, he advanced to acantilado above to the

mar, and he was over the mar. The porquerisos were and did the news in the city and in the

campos. And the people went to see to be what had passed. They were to see

the endemone that he had been the legion sentado, vested and in the juice and allos

they were have seen, they had been told them what had passed to the endemoneado and to the serdos. They'd be interrogated to his comarca. While he embarked, the who had been taken by the demonio, he said to

he could be able to beckon't but he said, "'Bet to casa with those and anunceal them what the Lord has done with you, and that has been miscarriage of you.' The manchews and he began

to proclamar for the Decapoli, what Jesus had done with him and all all of this evangelist we we've got we're in this

initial of this month we're going to be a thing that's a lot of a lot of the people

to know about the demonio about the exorcisms about the action of the

demonio and the and this simply one of the reflections that we can't

make me in the point principal is that this this evangelist, we'll

remember the power of God, we'll record to the power, but also the presence

of the demonio, of how the demonio actua in our lives, obviously,

from the most simple of the action, that's that we're all the days,

of different forms, in different ways, and various times, and then, actions that

are subient to the last time, and that's a lot that's a very rare that suce.

Some the cases of possession, although it today like there are more than I'm going to

me to get in this thing. This is simply to say that the demonio exists, we know, we

know for the revelation and for these actions, and also that God has power to expulsar

to the demons. And that power is the power to do to the apostles, and the apostles, the successors

of the apostles, they are the So they do them to the sacerdotes, eligen in their diocese, some sacerote, which is the exorcist,

or various sacerotes, that are the exorcists that are the diocese, that's encargan of this type of things. Now, well, all the actions

previous to a position are actions of the demonio. All, in some form we have this power that has done to interceder for the other than

for the otheration. For that there's also there's also also, like I'm going to make much in this theme,

simply to record, that the demonio actua, that exists, that we want to be able to that God, that wants to do that

and also that God has power to have with this action of the demonio to expulsar

if it's necessary, but also to sanar levels to a position, as a

infestation, as obviously also obviously also we can be the temptation with the intention with the union

with God and we can't interceder also to liberate to do relations

of liberation, of levels like anterior to the position, as I said. We can intercede for other people. Reza, orer. Also, we know, this topic of

impone the hands. But, well, what I want to say is that the Spirit Santo, God, has power to sanar.

Now, here, here there is a thing interesting. In first that Jesus, when the man,

he says, after the demon, and to keep the demonio, he says, Te want to see.

Jesus Jesus says that no, that simply go with those whose families, and known- and anuncise what the Lord has done with him. He says here, what the Lord has done

hisericordia of you. Well, here as the second point, and this, yeah, it begins to be a point more important of this evangelist, is

reflection in how God has a misericordia of us when we're afflidged and we suffra- in this case God conceded a

miracle, that was the to sack to the demonio. But this person has stuble much time suffering. And one could think, well, why God no, because Jesus no, he cures before? Resulta that the mal is there.

There's a mal of the action of the demonio in the world. There's a mal also that we do our liberty when we take decisions that daign other people, traditions, mentiras, actions egoists, that are other people the mal is there

God would be a kind of quite a and imped that the human act are we

but then we're not we're not we're robots and we're we're that God

is that that of those situations that can be negative that can bring us a little

of suffering us us make we're we're we're transform

the because we we need we purification to for

to enter the the sky. If not were for those actions, maybe

here not we'd not have any of if we're perfect, not we'd many

opportunities to create in the patience, in the love in the generosity.

But, well, adderand a little more, we've in this case,

Jesus he'd to say to him to do it and to do you

do we're not we're reflectioning all the times in that God has been

that you have been in the pardon of the pecad of the people who does it always that

we're we're in the sacrificeion, in the miscarriage that he was when you

to come to and die and you really I'm saying this with my

life, with the joy of the love of to be me loved. In

second the second point, important, was the other thing, many people is that are

that are people are we we're doing different types of sufferments or kind of

physical, questions of material, many times we're doing these things and we wish we're

like a miracle of God and a sometimes not it can be even

people even with much faith not this miracle and obviously

not mean it doesn't mean but God wants, surely, to work something more

more profound in you, he wants to do you know, questions that are more of the and that

that's a thing that is the only, the only opportunity that you have to

to prepare your your and change your heart of your life at the

time. And I'm the first a reference, you say, I'll make the example of people

that were that received miracles of God and others that not, even

having much faith, they're going to this life, and receive that's

this letter, the card of the Hebrews says, and all these, even accredited

for their faith, not they were the because God was that

God and here here came my point. The point of that if

you you that's talking this podcast you are

going to moment of difficulty during years, we'd citar many people that maybe with more

faith than you and that also were also those difficulties for much time. Even, for example,

Santa Teresa Delicia, I was very in the years of his life, and God

no, he took the disease and he was that we're we're going to be other

cases, but it can be a tentation for us that if I'm living a difficulty or passing a difficulty for much time and so I'll

do God and God no actua according what I want, that is that me quite that pain that pain that that's suffering. So I think that God has that God not. What can is that God is that God is working in something more profound to give you a lot more than you know-bees now.

So, well, in this reflection, you can't think for some moment. I, how am I living and I'm going to these moments of difficulty with the security of that God

wants to make something, or then I dodo, me alighed to him. I have a person who suffered a difficulty

a different at a level familiar and this what he did so to be to let's get to God, like if God

was a thing a magic that because I don't me will be not because Jesus

said that we're going to pass sufferments, that we're going to have to carry our cross, that this life was a valley of of the lachrymas, that this life was like the pain, etc.

So, it's not that God's occulted the suffering and was to be to be present, but if we were those moments of difficulty, obviously, with him, we'd have to pass,

and they were to be for something major. Of course, I also, I also recently had a difficulty of something that has costed much

to live, but I'm seeing that is making make a lot, I'm doing in the confidence in

God, in what he can be able and that's my possibilities, me is a thing that's going to

be a opportunity to grow in the love in the love, because that's

that's other thing that's a other thing when you know, when you're a

difficulty with a person, um, and not rechasal or not not to be

not to not try it and it's no occasion of patience for me and I have to live like this. And I'd like God me to quit. Obviously, I'd like that God resolve this problem. But perhaps not will

do it, because just this situation me is making crescent. So what I have to think is, how God me makes to grow in this. And not espantarn us of the cruces that we're coming in the life, not espantarned of the moments of difficulty, but to live us with peace, confiados, confiated in God, and in that what comes is better, as as the word to the word, what is

better because God has miscaria how it has been this endemoneado it's he's going

to be able to be not even to be external and God will give the grace

external physical a sometimes not not not not not

physical but there is a great there's much more important

because what we going to get is much more more grand in the

so then we we give to we God to do to understand with his

sabiduria and with the logic, not with the logic of the world, the situations is difficult and know that he is a father

and that's working and that is a good to give me a good. That is a good God,

thank you, God, God, Jesus, and we can see in our accounts of

Jesus and also in our question of Jesus and