¿Qué Haría Jesús? - Evangelio de hoy: Lun 30 mar - "¿Judas o Pedro?"

Episode Date: March 30, 2026

Hoy escucharemos al Padre @pjuanruizjlc compartir su reflexión sobre el evangelio según San Juan 10,31-42. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

Lecture of the Santa Evangelio, according San Juan. Six days before the Pasqua was Jesus Abetania, where he lived Lazaro, to who had resuscited

between the dead. There they were a dinner. Martha Serbia, and Lazaro was one of those that were to him at the

table. Maria, took then a libra of perfume of anard autentico, very costoso,

leungue Jesus the feet with him and it and it was injuer, and the house was

with the fragance of the perfume. So, Judas Iscariote, one of the disciples, the who I was to give to Jesus, exclam, why not he has beened that perfume in 300 denarios to darcese to those poor? That's what he said,

not because they import them those poor, but because he was a ladron, and as he had his cargo, the bolza, roba what they chavent in her. Then he said, Jesus, dehala, this was it had to be for the day of my sepultura, but the poores will sender

always with you, but to me not always me tendran. Meanwhile the multitude of Jews that was in he said

not only just for Jesus, but also for Jesus, but also for Lazzar, to himos to see him the Lorde

this year of the Lorde back the same of the year, in where we're all together and we're

going to be the heart of Christ, that's a carous that's that's that will

and that will be the end of the resurrection, not without having passed for the

cross. And this dynamic between the cross and resurrection is something that we've

all our life, all our moments difficult, of those which if we can't

learn to get to do we're to bring our great blessings, and us resuscitans something new,

or something and this dynamic is what we're going to not only at the level spiritual, but even

to say even a business or a person that's a person who is a economic in a situation and

for the way, he says, hey, no we can repeat the same errors,

we're we're we're because at times the great crises also at

the different business, they're that then you're more more

matrimonial, etc. So, so it's a dynamic of learning of our errors and to get a delany. And I think that's just what no entendio judas,

which is one of the great protagonists of the Evangelio of today. And in contraposition to another person of the

evangelio, that we'll be we'll more ahead in the time, but I would want to

put it to help us to understand the dynamic, no, that is to question us in

our life, we're Judas or we're God? Who are I? Judas is

a person that no is a person, that's and that has a idea a very preconceived

of that God, that he can't encapsular to his Medita

was of those that was the only that was the only that was the the

administrator, was the person very apegated to ideas political and

the The Evangelio of today, of Juan, of the Apostol San Juan, he was described as a ladron,

that's very very strong, that the Bible, it's not quite about the I mean,

the way, we know, we're, we're, we're, we're, but normally not enter in

calificative the evangelists. So, here is describing someone, that just before the tradition,

yeah, I've been trying to moneda, that relation with Christ. No, is a man

perfect. Pedro, of the other other side, it's not a man perfect, is a person

that Christ he's a one of the appellative more fervats, he says, alhate to me satanaz.

That's not to get to to say to Judd. In the moment of the tradition, he called a man,

a man, to him to him to do you never a thing, that we're not,

but it's evidente that was an friend that was a person too well, but he was a person too but amava to God,

amava a God, and his errors he was always to try to to be there to try to make that relation,

I'd say to give a thing that Judas, no, I'd be that his errors were bad,

things that Judas, I'd commit a error, and he was going to more,

that bolsa, and the three money of the money's of the money, not are, but the

lot that the rott of the bar the bar of a tradition that is going to be consuming day with day, with day. Pedro, in

change, day with day, even with those moneditas of traition, with those acts of, because we

have our feet in the and every who has our defect, but that defect, it was

limand Christ, until to get in this to final, that was just the

Juebe Santo, that we we'll see in a few days, in the

in the which Christ niga his a that he had been valentonated that he

had been in that he was a way to be in a margamyly and to say to God in this

Evangelio of San Juan in the chapter 21 you know you know you know you know

you know I know I'm not this engried prepotent because I've learned of this. I'm of this dialogue with God, of this relation that we have you and I,

Lord. Judas, in change, as of his errors not had, of his errors, not had been in simismoded more in it to be in simisement, when it gets

the moment of the tradition, the same Juebe Santo, the only that is desperation, is to be more of God,

and go and he's a orca. Because, precisely, and here is the grand ensignance that I would that we'd

want to that we're our day to our errors, we can ask more to God

if really we'll never to look to see. It's more, our errors can

make better if we know we can't let us let us. The sanctity

not implic never commit errors. Nobody is perfect. Nobody is perfect.

That's a plenitude of the question implic a mind the

more possible of my to stand me, to pardon, to reconciled me. How do it was Peter, not as he did Judas.

This passage of the day of today in the which Judas is, is recoupilating his traition in contraposition to all those who are presentes and that

those other present, certainly it will be you, the day of today. You know, to do

the question, no, I'm to do you to us we're doing our to us our own,

to our our errors those put us in the the heart of Christ. That we're our errors. A sano,

say, the pain of our own of our unresres is valid, is necessary. We have to recognize our

actions when we have done not let us get us there. Not relamered not just our hurt or a

person arid, no, no. Deceecent us to get us to the brother and try to put our

our talents to try to try to say, you know, you know you know you know.

A major of this evangelio. that he's he put in the feet of Christ and he lave the feet of

Christ with because she would have his errors like all there's to get to

get to our life we have to let's this this this summer

santa not you do you see you recognize your

own your and and from you continue and that

this relationship this love that God wants for the time important that the

Viernes Santo will be more you and that then will resuscite for you because he wants that you can't feel abasado, you can't feel amado, you can't

feel plenno in your existence. I'm the Pover of John Antonio Ruiz. I'm very much for you and for all those of the Tuchos in this

Semana Santa. No, you'll be of God, be where you be to be God this Semana Santa.

That not be sterile the sacrifice of Christ for you. I'll ask you a God, and I ask you a question

also for all of us. An abrazo very, very very strong and we'll be to the next.