¿Qué Haría Jesús? - Evangelio de hoy: Lun 6 de oct - “¿Quién es mi prójimo?”
Episode Date: October 6, 2025Hoy escucharemos al Padre @pablosolislc compartir su reflexión sobre el evangelio según San Lucas (Lc 10,25-37). Podcast producido por New Fire (@benewfire). ...
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The Evangelio of our
Jesus Christ,
according San Lucas.
A doctor of the
law,
he asked to Jesus
to put him to
prove,
Maestro,
what I have to
do to do
the life
eternal?
Jesus he asked
what is
what is written
in the
law?
What is in
she?
He said,
Amaras
to the Lord
your God
with all your
God,
with all your
powers and
all your spirit,
and to your
progimo
as you myself?
"'Has responded exactly,' he said Jesus.
"'Obara so, and alcansar haste the life.'
"'But the doctor of the law,
"'to justify his intervention,
"'le, he is this question.
"'And who is my progimo?'
"'Jesus was called the word and he responded.
"'An man was down to Jerusalem to Jericho,
"'and he felled of those ladrons
"'that lojointed to do everything.
"'It waserer, and they went to meadow.
"'Casuallyly, back by the same way,
"'auclead.
and he went on the long.
Also,
also,
he saw a levitah,
he saw his
camino.
But a Samaritano
that
he was
to him,
he was
he commovedo.
Then he
he went his
his irides,
cubriendos
with
with his
own
montura,
he was
he was
to a
the other
denari's,
and he was
to the
dwee'o'u'
and what you gaste,
the more,
I'll pay me
to pay me
to make.
What of the
three do you
think that
he's put to
as a
man assaulted
by the
ladrons?
The
who took compassion
of him,
responded the
doctor.
And Jesus
he said,
see and
proceed you
do the
same
way.
A good.
I hope
that's
very well.
We've
just to
hear this
parable
of the
good Samaritano
so it
many
many times
he
know this parable.
And is one of the
parables,
maybe more
most famous
of the Bible,
of the
Bible, in
where Jesus
us invite to
to have
compassion.
And
it's
the attention,
I mean,
Jesus,
in all the
parables that
he,
that he
does
he,
he,
I think,
perfectly
the words.
I mean,
the final,
well,
it's a
fact
of God,
and it
and it
casuality that
here
we're
about three
people
one is
a priest
one is a
one is a
levita
and other is
a Maritano
and probably
this reflection
they've
heard
you've
sometimes
because
it's
I think
for who
can
know a
lot
of
the
culture
in that
the
culture in that
the
people
were organized
they
were
they're
organized
those
the
people
So it's,
that the
sacerdote,
was,
he had a
dignity
special because
was the
man dedicated
to the
cult.
The
sacerdote,
like
today,
is distinct
the sacerdocio
Christian
than the
sacerdocio
of that
time, but
to not
enter in
details,
we can
say that
was a
man that
was a
cult to
God,
in
representation of
his
people,
offercees sacrifices for the
people, for the pardon of the
and it's
a man that was
should be a man that would
be a example, no,
to the people.
And, since embargo,
because here Jesus
us has clearissimo
that the first that
is going to be that
man, meadow
that's a man
meadow, is a
person and it's
a long and that's
scandalizing,
because one
says, well,
how is possible
that a man
that's
dedic to cult to God,
is indifference
and the suffering
of a, of a
human.
Then we have
a levita.
The Levittas
were one of
the 12 tribes
of Israel
that when
were the
land of
the land,
well, the
of Israel,
they were
they divided in
11 parts
and the
Levittas
not were
with a
part of
the
but they
were to
serve in
the
temple
also,
to help to the
sacerdotes
in the temple
and if
you pertainceas
to the
tribe of
Levie
then you
took to
help
in the
cult of
the
people
they were
the other
with the
offerings
with the
offrendas
to
to be
to be
because
they're
not
their
but
their
was the
temple
to serve
to
to
serve
to
God
and
also
are
they
are
dedicated
to
that
to
serve
to
the
and
And the same, the Levita,
is going and it's
a lot.
And paradoxically,
the Samaritan,
that were the Samaritans,
had problems
with the Jews,
there were differences
religious,
and there were
different, let us
get them
the Jews and
the Samaritanos.
Because it's
a Samaritano,
Jesus says
that is a
Samaritano
the who is
the man
who's commode
of this
human, so
the lection that
that are
I'm
hearing
this
parable,
is very
very
because
it's
put in
words,
imagine
today that
this problem
that's
this problem
that's
with the
franca
of the
it's
like if
Jesus
was
saying,
well,
he said,
well,
he,
he went,
a rabino
and
passed to
the
long,
but then
he went
a
a palestino
of Gaza
and
he helped
to
the
person,
so the
message
is very
very
very
At final, the question
that the doctor of the
law is, what I have to
do you have to do
to get to the life
eternal?
And Jesus, he says,
well, I'm to God
about all the
things and to your
progimo, as
you know, so
for the doctor
of the law is
very evident who
is God.
And, well,
we have to
love it, and
we have them,
we have them,
but then we
know,
and who is my
progimo?
And that's the
question.
And a
sometimes we can
think,
my progimo,
is someone
that's a
academy, but it's a
significant very, very
profound because
we can't
say that our
progimo is
Jesus Christ
because Jesus Christ is
the who
took compassion
of us.
Here Jesus
says, the
progimo is
the who
took compassion
of him.
Be and
proceed you
the same
manner,
he said to
the doctor
of the
law.
Who is
our
progimo?
Who,
who has
been
has compadecided
of
us
for
on the same of all,
to all our
our own our
our
Jesus Christ.
And if I
am able to
see a Jesus
in every
human,
then it's
that's
that each
one of those
human,
no important
their religion,
no
important his
pecados,
no
important,
his culture,
his
race,
is my
progimo,
and it
and it
and it
makes
we're
we're
we're
in a
postura
maybe
suburbia,
to think that
we have a
dignity a
different and that
other people
not may be
a lot of
an act of
inconsient,
how times
the people
that have
lastimated
like in
that in that
moment
they're in
a certain
way,
his right,
to be
to be given
but who
who,
who says
Jesus
can't
try the
peterer?
Who
of us
is that
is too
that little
that you are that
that year
that year
that year
that's a
question of the
person
has been
our
and has been
compassion
of us
who are we
not
compacern us
for not
the progimo
of the
person
human
all of
human
all of
our
compassion
that
God
us
conceda
the
grace
of
the
power
to be
compassion
of
not
be
indif
indifference. What is to be in the world,
such a war, such a violence, and not
know that we're all brothers, we're humans,
we're humans, we're children, we're
children. We'd ask us. Pied us much for the
peace. In the world, the Papa Leon, us has
insisted much in that, for the
unity, that God, God, us bendy much, that
they've been a excellent day. I'm the Father Pablo Solis, and
you can't see in Instagram, in Pablo Solis, L.C.
I invite to
to share this podcast
with other
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so that much
more can
know a Jesus
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help us
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and that you can't