¿Qué Haría Jesús? - Evangelio de hoy: Lun 8 jun - "Me fío de la lógica de Dios"
Episode Date: June 8, 2026Hoy escucharemos al @pjuanruizjlc compartir su reflexión sobre el evangelio del día según San Mateo 5, 1-12 Podcast producido por New Fire (@benewfire). Descubre si tu marca aparece (o no) cuando l...a IA recomienda soluciones. Únete al reto gratuito de 3 días de HubSpot — regístrate aquí: https://hubs.la/Q04fn0pB0 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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Lecture of the Santa Evangelio,
in that time, when Jesus
saw the muchdumbre,
subed to the mountain and he sent to,
then they were at the
circled his disciples,
and insegidated
to show us, and thencegues
those poor of spirit,
because of them is the reigning of the
world, because
are consoledos,
dichoso those suffraids
because hered are in the
earth,
Dichosos, those who
have been hungry and cede
justice because they're sassiedos. Dichoso
those misericordiosos, because they'll
mishardia. Dichosos those
limpions of the heart, because they'll
see them to God. Dichoso are those that
they're for the Pache, because
they'll call them, H.
Dichososos of those persecuted because of
the justice, because of them is the
Reign of the Cielos. Dichosos
are you when those injurien,
those persiguan and
say things false of
you're because
my.
Alagrens and
salten to content
because your
premium is
great in the
wieros
because of the
same way
percied them
the prophets
that they
lived before
than you
there.
There's a
kind of
a special of
a game
that they
are some
some
some points
that are
like a
piece
of
a
a pizierra
or in
a
or a wall,
or a
whatever,
and you
need to
do you need
to do you
to get
to get
the lapis.
And it
is impossible
because
we have the
logic of
everything,
we're all
the structure
that's right.
But normally
when that
type of
the,
of the
games
they're done,
you
have to
think
to a
manner
distinct,
you
have to
get to
do the
normal.
And
almost
always
to
To get it, you have to not
start into the quadratito that is,
but not to get you, because then
we're saying, is that we're not
accustomed to see the things of a way,
that when someone says, ah, okay,
it was over there.
But, precisely, is that
that's that salisdance of the ordinary,
the thinking out of what
normally we're accustomed to do when
it's when we do.
And normally, the, that's, that
it's what he does, we say,
this person has to have
an intelligence
distinct in us.
Even, oh, it's
a genius,
is a bit exaggerated,
no, but that's
what is what
is what you're
when someone
we're not, we're
we're used to
that's the
common, that's
the Bible of
the day.
The Evangelio of
today, Christ
us present a series
of affirmations,
that are the
bienaventurances that
we know them,
that's
that's all
the logic
human
and they're
in the logic
of God,
that are
in the,
for
say it,
in a
manner,
of the
commodied
human
to enter
us,
adentrances
into
of the
ways
difficult
of God.
Each
one of
these
unaventurances
took
circumstances
that normally
think we
are
that are
contrary
to the
busk
of the
felicity. But curiously, in
each one of them, Christ
starts with that word, Dichososos,
or bienaventurated, depending on the
translation, to this that I've readed, is
Dichosos. Dichosos, those poor
of spirit, dichososos, those who
are the people who are sure and
the rest of justice, the
misericordiososososos, in
contraprosional, those who
are the menacing, no? The
limpions of
the
heart,
those
who are
the
people who
are the
people,
the
said,
Dichos
when those
injureen
and they
do you
say,
I'll
repeat you
a little
but it's
for that
it's
that we
call
in our
question,
that the
logic of
God is
very distinct
to the
nature,
that
precisely the
things,
the
we're
we're
we're
we're
we
sometimes
we
we
we're
all
those
those
things
not
not
not
they
a peace of the
heart,
that felicity
authentic,
to that
that's
plenitude
of life.
The
the world,
or that the
world,
much of the
world,
because obviously
not all the
the
world are
not the
things, but the
times,
that our
community us
offer, that
each one of
those moments
in those
we want to
we're
that we're
trying to
the
time,
all the
time
or the
time upon
not have been culled to be. And result to be that we're trying to
sometimes centraught us, in those puntitos that we're
in the moment, that we can't talk, or that we're going to
give them the felicity. And in reality, it's
to get us to that logic. And there's to think
out of the logic. And here is, I,
when those salters of faith that God does give
We're not
We don't have
We have
Because we're
Because it's
something
Our parents
We're
We're
We have
We've fied
of a person
When I
I'm coming
For a
A cellba
But I'm
A company
If I'm a
A boy
I'm accompanied
With my
Papa, then I
Fia of
my papa
And if I
Goe
Subing a
mountaine
I know
So I'm
So I
And I'm
And I'm
And the
Guia
Me
Because is
for here, me fio of that person, because
it has done before I.
When I've experimented to
God in my mind, and I think
all of a way, we've been
an experience of God, or
at the more we want to have
to have other people that have
they have, fiamonos
of God. I think that's part of the
faith. I'm fio of the person
that's saying to this.
That's a buskedom of the
peace, that buskidder of the
poverty of spirit, that not
it means to be poor for
poor, it's. It means
in not to peg
my heart to the
things material.
That buskedom
of the same
from the
heart and not
rechazzar
because those
bad are 100%,
but that's
you know,
and in the
injustice,
in the moments
that I have
to do you,
in the
final of
the bienventurances
and really
those go
apropi and
these,
being my
because I
feel
of the
that me has
said, then
is when I
know that
when I'm going to
see that
the clover
is that you
know the
kind of a
good, what
kind of
of the
kind of
to be the
because if it's
a God
just a
way that
I'm not more
when I
need to
when I'm
sure that
when I get the
moment of
my life,
then I'm
going to
say,
you know,
I'm
you know,
I'm
not you
know you
not,
because it's
a
God,
authentic, with the
with the whole with
you have
related to.
So,
maybe the invitation
that I would
want to make you
do you, or that
us do we,
we know,
a raise of
this evangelio is
one,
you know,
to have a
relationship more
more than
those moments
that can help
to know
to know what
two,
peter the
God,
the don of the
faith.
Supplicate
that you
help you
to see a
very the
life as
the
way,
for that you
can't
enter
that
way
into the
logic of
the logic of
those
of those
and you
can't
find out of
circumstances
difficult
but also
in the
moments
that
that
preditude
of
that
that
that
that
he's
in the
world
but
in the
world
but
I'm
I'm
the
friend
for you, for your family.
I ask you a lot of our
ion for all of us.
And we'll see to the next.