¿Qué Haría Jesús? - Evangelio de hoy: Lun 9 mar - "Conocerse y superarse"

Episode Date: March 9, 2026

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Lucas 4,24-30. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

of the Evangelio, according San Lucas. In that time, Jesus, a Nazareth. Entro to the synagogue and said the people,

I'll assure you that nobody is prophet in their land. There certainly in Israel many people in the

times of Elias when there was the year and a year and there was a

great in all the country. Sin however, to any of them was made

Elias, but a viuda that was aub in Sarepta the city of Sidon.

There were many leprososos in Israel in times of the prophet Elishe. Sin embargo, none of them was curated, Sinaamah,

that was of Syria. All heard of this, all those who were in the synagogue were in the and they were to get into the

city and they were to a precipice of the mountain on the mountain on the the the city

to dispean but he, passing by the middle of them is a little to

that Christ in this evangelio has a apology, is to say a defense of the

not Jews and what most the more the people that was the people that was

the people of the people of the people that had seen that was that was that was

that was a testimony as a person to a a woman that was

a man a man that was a man that was not form part of

the people of Israel and in the general the the general of the people that were of

the people were to get to molestarer for these comments of Jesus and to

me in personal me is that this evangelio is a sumam

quite because I have recorded two things and those

are the two things that I want that I want to

the first us recalls our identity with all what this signify,

with all what this implicate. It's to be our own our own our

poverty because certainly there's there things of us that could

be better and for a need to convert us

and in some way we invite to accept to

us ourselves as we are who are who

because accept it, then integrate it in our life. I said a little bit

a book and said that if we don't accept we're what had been our

history of some way, also we were we're we're we're

and I think this evangelio us invite to remember to where we're

not necessarily our how call it our our history personal in

when we've of this family or of the other we're notcimal in this country or in the other

but in accept me as I'm not as the liberty interior from there is where is where can evangelize

to evangelize to the and to turn to make us the invitation that is the question that

is necessary to accept us and know where that is the first great ensnance

that I think Jesus Christ us must be never he his

identity, never says that no is Nazareno, the contrary, then he's with his people, and he's a reference to this. And the second

thing, I think that I invite to live with much a liberty interior and and act just with that

liberty interior, from who I'm to be, not, to live, a fee of appearance

that implic a accept me to me not resignar me, that implica a capacity of able to be able to get from my schemes and

to hear God. Justly, one of the things that Christ the reclama to these Pharisees is that not are capable of thinking out of the cajah, that not are capable

to accept that God could work of other ways. That temptation of doing the same of always. Even, fiefence, these Pharisees,

surely not not were people that practicable the religion, that was atent to that was being the details,

even, of what was the experience of the fecudia. But that not signific that they've been able to

hear Jesus. They were from his schemes, they were to Jesus, from their conceptions of

life, and not they'd that God was that God was a there, of what they

they'd say that they're quite. How many times for having, even, and it's something good, a certain

familiarity with the faith, well, many times we don't do we have to God, to our God, not we question us

to us ourselves. In this caressma, for this said that this evangel is a sumament quaresmal.

I think Jesus to question us and to question us, in what I am used to live my

faith? What is the in the mode ordinary in the way I do really me I'm going this quaresma

convertionse, not means just simply do a little sacrifice or this, to get to eat,

of all those things are valid but those things that you're doing as you're doing that your

heart put a eye on your mind because as that is the intention of the

little sacrifices that we do those days, to work the conversion of the core of our schemes,

to be left our familiarity in a certain form to be to get us and to do something that get to

our own, to hear a God. These men were not were not, they were

people good, it were people that was a person who was a person, and was

that did much very the only that not had been able to do it

was to get to the time to hear a Jesus Christ to hear his message to

a new to transform and to give a opportunity and in that also we can

we can we're in living a life of a religion for

a life of a rito but without our interiority

without question our our questions our questioner that

is in us and that we're and that we're and that the

right. And the thing is the result of things in things of all

the days, in that abnegarn to our intelligence or our

just to not think bad of the people, in that control

our language to not talk more of the

other in that to fight or exterminate some vizio that I know that in the fund, not is so grave, but debilita my voluntat and me has to

malas decisions. Each one of us we have that part of the history that we're going to corrective, that part of identity to the way we're making reference to the initial and not it's about

our identity. It's about to make sure to. It's a To seem to Jesus Christ, it's to try to take, to take those qualities and

these virtues that God has done, also to make them floreseer and keep those obstacles that make these qualities, or not florescan, or not

look, or not be put to the service of the other. For that, I would say that this evangelist us

invited two things to recognize to us ourselves, if we'd matisar a little more

in our poverty. And in second other than we invite to act to act with the liberty spiritual, precisely from whom we're supposed to make that conversion of the heart. To cut us

the tapones of the voids interiors and to hear what I mean to say, Jesus, and eventually, then, obviously, put it in over. So, then, then, I'd invite to that you do you day of today with a

a task, in where you're asking God to keep your sapones and convertirete. Because, each one of

us have our luchas, our histories, our identity, and from there we'll give glory to God. That God

God. God. I'm the Padre Evan I Baudh. I'm I'm going to share to

Jesus. I can find in Instagram as a Abroba, Padre Evar Ivaldo.