¿Qué Haría Jesús? - Evangelio de hoy: Lunes 1 de septiembre - “Liberación”
Episode Date: September 1, 2025Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Lucas (Lc 4,16-30). Podcast producido por New Fire (@benewfire). ...
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of the Evangelio,
according San Lucas.
In that time,
Jesus was Nazareth,
where she had
created,
entered in the synagogue,
as it was his
custom to do
the sabbathes,
and he was
he went to
to do the
volume of the
prophet Isaiah
he was
he was enrol-
and he
found the
passage that
was written.
The Spirit
of the
Lord is
over me
because
me has
ungied
to get
to the
poor
the good
new,
to announce
the liberation
to the
and the curation to the
sages,
to give
liberty to the
and proclamed
the year of
the year.
Enrolled the
volume,
he gave to
the encirgues
and he sent.
The eyes
of all the
assistants to
the synagogue
were still in
him.
Then he
began to
speak to
saying,
today
now is
this passage
of the
scripture,
that you
have you
have done
your
approbation and admire
the sabiduried of the
words that were
and they were
he asked,
not this
the child of
Joseph,
Jesus, he said,
surely me
they're at the
refran,
medical,
cudate to
you and
do you
your own own,
all those
prodigios
that we've
heard that
has done in
Kafernaun.
In this
Evangelio
that we
just we
just said,
Jesus
us
about
of
grace and
of liberation.
Of
actually,
I'm
even
of that
this year
is the
year of
the
year of
the
year
we're
to be
a year
we're
not done
that's
and it
is
interesting
to
understand
because
where
where
where
where
this,
not
the
I
know
I
know
I
this
in
another
podcast
but
the
Judios, obviously,
before Jesus in the Antedotestament,
and I imagine that,
also the time of Jesus,
they'd have every 50 years,
a year that was a year,
where it was a year,
where they'd pardoned the debts
to the families
that had many debts.
It was like,
there's people who are
to help to be indebted,
that's almost
awoged with the debts,
to start to new,
for that they can
as a family to
to start a
way to get a
because with the deuds
not even.
So,
every 50 years,
these families
that were a little
more indebted,
in the reality,
not all the
world
terminated the
but if
many people
rebaugh much
the deuds
and this
had used to
some families
to
go back
to start
to zero
economically.
This concept
of
Jubileo of
every 50
years
and we
say the
those most
Jews that
when when
Jesus
they're
they're
they're
they're
they're
still getting
with this
idea but
can be
in the
Christianism
from the
point of
view
more
spiritual
no
of the
fact Christ
Christo
to
this
year of
this year
this
life
that we have been
about but
still there are
groups of
Jews that
they're more
a messias
but with a
power more
material or
political
not so
so it's
interesting
this because
the
Jubileo
is
a recordar
or a
point
a point
that is
an object
physical
material
that you
to help to
remember and
to record
that the
true
that the
Christ.
The door that
we have a
life eternal
for the
which we
receive the
perdone total
of our
our own
our time.
Christ is the
point,
a through the
way we can
pass to
get to get the
year.
For that
this year,
all the
jubileo
he's
to record to
this,
Christo is the
grace,
Christ is the
door,
is he,
the he
came,
he came,
to learn
what I'm
another way,
I'm here
another way,
me envied to give to
give to
give to
the good
news.
What is the
good
what is the
cause of the
life?
And to announce
to the
freedom of the
oprimed to
announce
the year
to the
year.
When one
one
intends
what is
the
people,
when we
understand
the
debility
of our
natural
human
the devil is
we are
we're
how we
we're
to be
trying to
oring
for not
to be
not to
get easily
in tentation
and with
all of that
we're
we're going
for the
ira
for the
peresa
for the
suburbia
for the
luguria
for the
gula
etc
but when
one
discover that
debilidad
the
frasile
that we
one
understand
the value
that
has
the
love
infinite
of
God
and that
he
has
given
all
that this
is
the
point
that
you have to understand.
God
me
a man
independently
of my
debilities.
God
me
am independently
of the
things
that he
had committed
and he
came
to pardoner.
And this
is the
grand
aligria
that we
have
we
also.
Another
element
interesting
of this
evangelio
is that
the
people of
the
people of
that
Jesus
only
let us
just
just
is a
a gift, is a don,
you don't
have to
do anything.
You and I
simply do we
have to goger
and we're
very loved
for God
that's
so they're
so they
always they
said they're
that Jesus
when he's
doing this
text, not
he's
complete,
because this
text of
Isaiah 61,
which is
the text
that Jesus
says Jesus
read, Isaiah
61, 2,
terminate or
continue,
saying
that day
of
vengeance of our
God,
etc.
Like,
also,
like,
God
will be
to be
some of
and Jesus
not read
this part.
So that
also that
is interesting
because at
final,
if God
also,
but the
justice
not we
will be
to make
to us
not
us did
give us
and he
came to
give us
we're doing
we're
we
for our
same
so if
I'm
accept
that
that
salvation
so I don't accept that
love of God
and only in
that love of God
is that I can go
to go to
my heart.
So I'm going to
end up to
end up to turn
condenando.
But God
no came to
that.
God was just
to save
to help.
God came to
get to
to give to
pardoner.
So,
seeing
in this
theme,
that is interesting
for the
people of
the people,
and that
could be
something
is that they
in that
in that moment,
like
they were,
yes, the grace and the salvation for
for us the same
but for the other
the vengeance and the
castigue.
And also
we can pass
us also,
like we
would like that
me pardoning,
if I would
like that
God have
that I'm
that I'm
so I'm
to know
he has to
pay,
he has to
go to the
life
ohhala
that's in the
in the
life
and this
and this
and this
and this
and well
okay
for you
if for
for us
the grace
and the
and the
and for the other
no.
God
comes to
this
grace for
everyone.
It's
a
sometimes
to think
of people
that's
much
damage.
But well
that's
in the
God.
He
will know
if that
people
so
repinted
of
really
and I
think
what
interesting
one is
to be
to
the
people
that
did
they
not
you
I
today
how
I don't know this, how I valor
that God has been
that was capable of
for me for me,
to pardon me, and here
here I think is
the center of
our spirituality, is
to understand this, and when
you feel you can't
you can't,
without,
soon a desire,
of love,
more to the
people that
the world and
our life
starts to
change, but
when we
experiment us
that love
infinite of
God.
I'm
this meditation
and this
day, these minutes that
you can't
you can't
you can't
do you
think of a
little of your
reflections and
you're able to
Jesus
about this
thing that
you've done
to you and me
and we
we can't
get to
this day of
this meditation
with
with the
more, not
with
more than
to be
more than
with him,
we can't
we can't
but that
with him
we can't
we can't
love
more and
we're
that you
that's
a good
the father
Jesus
Rodriguez and
you can
see
to get
to
our accounts of what would Jesus and also in the platform Vigni Fire.