¿Qué Haría Jesús? - Evangelio de hoy: Lunes 21 de julio - “La señal"

Episode Date: July 21, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Mateo (Mt 12,38-42). Podcast producido por New Fire (@benewfire).

of the Evangelio, in that time, they said to Jesus some scribes and Pharisees. Maestro, we're going to make you to make a signal

prodigiosa. He, he responded, this people malvada and infiel is reclaming a but the

only signal that is that is the prophet Johnas. Because the same manner that Johnas

was two days and three nights in the vintre of the vienna, so too also the

of the Hs of the Hsler is three days and three nights in the Sene of the Tierra. The inhabitants of Ninnib, the day of the Jus, and they'll condemnation, because they're they're conviction of Jona's, and here there is someone more great than Jona's. The rena of the Sur, will be the day of the juicy against these people, and the condemner, because she came of the last rinkoes of the

to hear the Saviduria of Salomon, and here there's a person more than Salomon. Good days and

a very time to all those who we listen and that they do you do this

podcast. This meditation of the day of today, I want to something that is this

person that Jesus number to the final of the king of the

king is this reign of the some series Netflix or something has nothing to be. But, well, the reina of the Sur was a woman, was the reina of, was the reina of Saba, or Saba,

that he waschewa that was about of Salomon, that obviously was a reid of Israel in that era, and of the wisdom that Salomon had received of God. Then Salomon,

more ahead, a little bit of the don't dones received by God and maybe, let's, let's his way, but, well, no, no, in the case to talk of what happened after with Salomon. But received, obviously, of God,

sabiduried to govern to this woman, he gave that the God of Israel has power and, and he wants to know about this God. We could we have to a certain conversion.

She has a has a a way a long and came from to know to know

who is that God I'm going to know who was to know more of him and we say

a effort to find to find out and then we know he'll allow not that the figure

of Salomon but the power of God that he has done to the human

so this this woman that I don't know that she knows all the history about her but probably

a woman pagana, is septica, he's to discover signals of the God

and does a effort and does a great to go to know and do a and does

passos in his way. Jesus about of her and also about the

inhabitants of the Ninnib that that they were after the predication

of Johnas and why Jesus is doing this people. Because he said at

the initial that there is people who listen to some people that are

people who are asking and he says, all this people are all this people that

even has seen signs this people that has seen that has heard of the

love of God that has heard that has still still

they're more more they even still still or we

We've heard things good, but they're going to continue living to their mode, then they're

like a signal still more clear, and at the final also there's that the people who want to

think the people who don't, we know, to a a, a, a,

a lot, he's, he's, he's going, always, he's, he's, going,

no, in reality not he was never he, they're they're never, they're

a bit and, and, well, it was or, well, it was a hallucination collective,

what they were the one of the he doesn't want to think he's going to keep a second and it was a point. And it was a lot of

the only signal that he's going to be a prefiguration of what he was what was with with Johnas that's he was in the

mar, he passed all the theme of the vienna. And he uses that prefiguration to be to talk about him, that will be after

after resuscite. So he says, the signal that is the sameal that is the of the resurrection. And what more signal

we want? What more we want to know that, and I think that this is the most great, the news

more great for the people that this life not is that all the things that are this life

have a different life where we're going to be where there's where no there's where there's no

no there's no way, this life it's a little bit of a little because of a

way we're in some kind of purification us for the other life and that the more to know the question,

the last of the sense the nothing, the that there's something more more

more than that there's that the the desire and the that has been my heart of

my love to be the of a heart of a justice total that no could have here in the earth in that place are going to

do you know, the desire that has my heart of a feeling that's and that I can't have been plen,

it can't have in moments, and if it's true, I can have no, no, no,

no, because there's a cross, there's a suffering, always there there are many things,

there's circumstances and personales, for our own different, like our human,

so that's the thing the signal more great is that he resuscitow to say to us that we're not to us, that we're going to be able to the reigning of the sky. And now he says, that's the signal more grand. Now, well, there's a lot of this,

still trying to do their plan, still without creer. And he says, in the juicy, the habitants of Ninnibet and the reina of the Sur, that were people esceptic, that were people that were very alas of God, but that at the final, you know, They expusied to his part that at final they were a sacrifice with humility because this woman was reina.

I could say, no, me interest to who, who is you? No, no, I'm interested to your rei. No, I want to know anything of him. I have to know what I'd have the gain in this life. But even as he was a milder and he did that long-simyo

to know the God and then he honed. And then this people of Innibe that's been to vesty of sack and salle, that he did penitency, there's a sacrifice to convertors. He says, these, these,

are going to be able to get to the day of the jury and condemn to those others that received much and never did anything with, with

with humility for accept to God or for accept the message of God. And in some way,

to get to be this reflection, is to ask us, there are there are things

where I want to there are elements in my life, where I don't accept

to God with humility and I want to go my manner or I'm I'm giving grandismas signals or no I believe of the total, no confio no obeisco, de facto, of course, implic a great greatism

humility. And a lot of my life that I don't want to beaer. And I know people, even Catholic, that, you know, are montaged in suburb, as I said to me

when I was novice, to talk to the people terca or soberia and a orgulio my instructor at noviceos So he said, well, he was on the monkey, no, there's a subdued in his monkey, subduro, and he no's going to be down. Well, I mean, he wants to be convinced,

soberio, he wants to do the things to his mode. And so we can't do with a little testarud of that, not confiard in that what God is the best end up here, because I'm still very apeged to the logic human, to the benefits that I can obtain, of a certain attitude that I have. And at times me pass, no,

you're about you, you're doing something that's doing something something that not is correct, but always they're saying excuses, no, but is that this person is Catholic and like, but,

but if that person is Catholic and you are you're that's peccando with other person Catholic, well, so, not is better.

So, you're not doing a excuse to me of that what you're doing, that's doing, that's a

person is very good, if, pardon me, more than is a person is Catholic, and the

two are doing something else, and they're doing, obviously, is Even even. Because if you really

confieres in God, and you put yourself to God for the end of your benefits, and you really cremere you really who is God

and what he is God. You are you are able to sacrifice that relation or that situation or that thing that

you're doing, that's doing that you're doing that's a thing, that or X circumstance. Here we could

put us we're going to put in a million things. But, but well, sacrifice you

that for really to be to bedecer to God. And is here what Jesus in some form, this woman, the reina of Saba, this reign of the South,

sacrificed her condition, she humilled, he did this voyage long-simed to finders with God and obeyed to God, and then he was gone to a series of things. So I'm able to renunciate to the things that I have to renunciate to really convertive my

to what God me pique. And if still there are things that me, and I also, as a certain, I'm also, as a way, it's not easy. To be able to, that can be favorable for me, from me, from the logic

human. But I go, well, but what God wants this, but what God is this, and I am convinced that, that, I don't me gain this,

although not have this good and a good and a pleasanter, I know what I'm going to get is much, is much more grand.

And also, I, as a certain, One more small, others more grand, all of us everything is to ask you to give you to give you to give you a lot of

this meditation Lord, give me the grace of really confiar in you and confiating in that no

there is no there no there salvation out of you no there no idea and felicity

out of you be able to be to be to be to give you. Well, that God

that God that you a very a felom a family and let consider also

that I need to always be able to what God in every moment to his voluntat and not to what me is what I

want to do you want to do what I want to what I want to do you do with my life because at the final, that

is what we're going to a great peace and that you thank you your good God,

God, God, God, God, Jesus, and we can see our God

to hear our Jesus and that I'm God and then the platform, B. New Fire.