¿Qué Haría Jesús? - Evangelio de hoy: Lunes 25 de agosto - “Toreas para las gradas o para Dios”

Episode Date: August 25, 2025

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Mateo (Mt 23, 13-22). Podcast producido por New Fire (@benewfire).

Lecture of the Santa Evangelio, according San Mateo. In that time, Jesus, saying, there of you scribas and phariseos hypocrites,

that sierreys the reigning of the angels, nor enter you don't enter to enter to them, and

they're of you're of those, that are you know, that are, to gain, a procelite,

and when they're doing the fact, the double than you. There are of you guys sierraes-seekos that say juror for the temple no obliga. Juror for the or the

of the temple, if obliga. Necesses and sierra. What is more, the or the temple that consagre the or? Or, also, juror for the altar, not obliga. Juror for the offrenda that is in the altar,

yes, obliga. Ciegos, what is more, the offender or the altar that consagra the offender? Who jure for the altar Jura also

for all the Who is also for the Temple, Jura also for the who abita in him and who who can jure for the throne of God

and also for the and also for the he's sat sat sat in him. Amigo and my fascina this type of moments in

where Jesus want to our naturalness caided and poor, very for on the same of what we we never imagine

we get into in this text we're going how Jesus is resalting in the human, represented a

through the Pharisees, but not is only exclusive of the Pharisees, when we we'll

we'll come a middle, or of the middle we'll when the things

we're we're always, is constantly saying, look that see go you're

you're a bit look how thinking to be just

not you're and how creding so you're so

you're still too much for purification much to purification to be

let let's try to learn to learn what is

more important the internal or the world the

intention of the or what's it's a very is

quite understandable and normal but not it's that it

is that you and you and you, as being

with a we know we we in the world

of what we see, what we can what we we're we

we're our our our our our that that

is normal but not we're not called us, to keep us in that because we're not a woman that's being attracted by God. To what I'm referring?

Well, that many times we're justgues that we're doing the good, but we're those scribes and Pharisees hypocrites that for out

it's one and for the end is another. For further we put them a sonrisa and the people with the

people with we're we're thinking pestes. we're thinking very bad even not just we

think we but we think we're really I've given much the attention I've been

a time of a time of a lecture of some women that if not are

not are notas for the church for me are because

are women in their people I've had been in these

podcast of one is Elizabeth Lissier and the

other Samaritan. And one of the two, as I'm going intercalately, I know I can't say which, but I'm sure that both are in a quarter of, in an oration that elevan to Jesus, they say, Lord, all this that you me pities, I do I do for you. But no me important what you

do you needes, but that you me do. No, me important what I'm doing for you. If you me pidders that it would have to do, I would have to do. What I'm important is that is you who is that behind. Fiatte,

how here not is putting the caboio before the carretta. No, is that changing the order of the things. It's for a person for the person, for the way that I do the

things. It's for the love to that person. And not the things that that person me pique, because I can do many things for God. Or if I'm a father of family, I can't do you, do you do you, I'm a mother

of family, I can, say, to attender very well to my marid and my children, and in the fund, I'm competing with someone, with my friends, companions, people of my

age, what in English are the peers, not, who are the people,

and do do it's not so not so the purity of the core of internal,

but be a mini, a phariseo or not a mini, a fariceeo a

fariceeo. And these two women us remember, us elevates the

mirabed to that is the love of God what we do we do we

we've got done until we we're we're we're we're the planiation, the reunions,

the the work in the work, the work, all what we do we do. It's

we do this is what we have to purification. This is what the evangelo comes to

say me comes to purification that for the that's for who do

and not so that I do because we we're we're we're

and the life and the life is going to how many times we're not days amy and

my friend years decades with a heart that does that is that is very generous

but it is for so it or for pleasure or for sobervia or for

vanity for that for vanity for me other there's people that live with a great bit of

to prove, because at the maybe your father or his mother or someone in the family, they used to be that

never were sufficient. Those are those were in an house where the love that was

done was conditional, or so, I'm, I'm, you know, if you can't

you get a good qualifications, you I'm, you're to do my, to me

as my mother, me has a to feel very very well for your father or your

mother. And that's what you don't know they is that they're a

a pego, as well so it's a way technically in psychology, apego that needs

to be trying to be able to them in the things of God a service to the

other, but not for the love to God but in the front for

love to me myself for the love to you because there

you can to find your identity because there many people say, oh, how good person.

And the evangelio one and other once us says, more

you, sir, less I. It's precise that you grow and that

you disminuja. You your is the best criteria to purification

my heart of those anelos externalists of anelous of provar me and the

world and not of to torear for God and not toere for the gradas you

your amy-a- and you do you doreas for the world you

the opinion of God more than the world or the world that of

God you're you're you're you on about cements

firmes or what you attract is that you applaud the

people and there you realize. If it's so, yeah I'll call, you know, you know, you know, you know, you're aer of love conditional, and you have to find the love of God, that is unconditional and that no

it's not so what you do, but who you do do you. I'm the Father Jorge Obregone, and I'm into into to reflections, what are the aneros most profounds that you do you, for who you do

the things, what is what you move, to? To who want to be grader? Toreas for the grads or Toreas for the Lord. And I mean you find you in Instagram in J.Obregung G and you invite you to continue to accompany us here in New Fire for that we can continue serving. God you bendy.