¿Qué Haría Jesús? - Evangelio de hoy: Lunes 25 de noviembre - “El fuego que me engrandece”

Episode Date: November 25, 2024

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Lucas (Lc 21,1-4). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Lucas. In that time, Jesus, alzando the eyes saw the ones that chaventos in the tesoro

of the temple, heo too a viuda poor that chavae two moneditas and he said, in reality

that this vude poor has been that all of them have contributed to the donatives

with what the over. But she that has a necessity has done all the that has to

all the that has to had to live. Hello, my and my is this.

Yeah we're the advent and the time that a time that a lot that's

that's that's the time, when when the time when the Santa,

when it year new, I think the the heart in general, and we are we

are saying to what are Jesus, they're they're going to prepare

to ensanched So, all we want to have metas and be better people. Why?

Because, because stankarse or to get to you're and what we're going

in the life is to advance. The Amor, our Lord, us do

the lectures to do the days to motivate us because the world what wants to get to

get us we're in disillusion in routine, in deception. Well, well, this passage

not is the first first time that in the last few days. Yeah, I've been this passage of,

well, who does all the thing does what has over. I think that all the world that read this

passage, no need to they're they're the idea that is obvious. There are that you do

what they do they do it, there's, there's a and people would say, I want

to be, so, all the world encountering of these two characters to the good and

the man andgenito and the devilito no no no no no there's

but I think where really really really really really

is in the one is in say why I'm more like the

that's what is over and less like that that

that has what that is what that a person

is a profoundly generous and other be a

kind of a kind of well I think no there's one

one there's different motives those that's that a

person for example it's that there those are

that are that's not you're not you're not you're

not you don't you don't a thing that's

a because if never me to do I can to share, and for more

that I want to share, I know a tendency to be a little more egoist. But no is a

conditionent. So, it can be a factor of how my little bit of my group of

my brothers and I got to to help to help to do. I'm

the last the last the last child and I'm the last he's the

ender to they're to do that they they're not just the the child

unico, any one of those. Then there factors of natural egoism, of not have

been seen to give to get us, to be the people that are on the missions, for example,

when they're to be an orphanatos, when they are to care to do catequesis, well,

the cause, the the heart is van ensanching and it can do more.

All those are factors that you know we know and then there are some

some are some some that are some that

can't be But what I don't I doubt is that, independently of this, Jesus Christ not just to be women or

women, a little more generous, a little less egoists. He, in the Evangelio, we call to

mourn. His example, the example that he does that he does, that he's a maximum

of the example, is of an man that absolutely everything all the thing he is, what he respirate,

what hebe, what he loves, he'll give. It's an man that part, no, not is simply a

give a little more than the other, no, he, he, open the arms, anchos in the cross,

and he says to the world, I'm for you. And on that he says,

pardon to the father because they know what they're, or he is the colmo in the good sense, the amplitude of the love and of the

and the endrega. And when we're that you and I are you are we're going to not us locus, not us come

about us we're called to imitate to Jesus. Then if we do we're another thing but he with

his grace he wants to be ability, that capacity to dare to this way

like this oldiecese, or as someone that you knowses that says what person so

this, this is, not so only for modos mundanos. Amigo and a

friend, hequire of the fire, require of the the disapegue

and of abandon. Fikier, these four things, Fewo, dor,

and disapego and abandono, is what is what is doing

a person that every more is going to God, our Lord, and he intends very well

that the life is sobredarsy to the other. Uff, what I do I

and it's that's my panza the stomach because I don't live this like I

want to do it. In some some of some I do, but

I'm I'm I'm saying I'm I'm I'm I'm I'm

I'm need to pass time of Fuego, time of DOLOR, when I'm

I'm talking I'm also I'm also also I'm also in that you start a time in that one is

styr to one of someone is supermating passable passing for the fire of my gusts, kemando my

gusts, of always to be just to be with my friend and my friend. It's

not critiqued to the to the, to me, but to say, yeah, it's just it's a

accepted this person as a whole this fire, what's what is

what is that's that's that's that's that's the of

you, that's I, the creature, and more you,

the coroner of the spiritual what the person that's

that's spiritualizing and that that is that is that simply is being able to say,

yeah, about my caprichs, of the always that the things me are like I want to

have many, and millions of people that can't have that that's nothing. I'm going

funying in God, in being more more oriented to him, to his gusts,

to what he he he preoccupy, a less egoism and egentrism and more God.

So, this example of the oldieita, dear my friend and a minute, that we

take you and I'm to make a more to make a lot of what we, something

we, we're going to be to be to make us to more and to give us

to the person specific. Put no more concrete that you could

do you a fulanito to that I'm going to I'm to

I'm to come with a carino special and ask you about

what they they're they're they're but are these little things to those

that's referred to when I'm at when I'm at when I'm saying, make the things great, grandissimas.

At times there's no there's the possibility to do that things things with much. I'm the

father Jorge Obregone, and I invite to to you know, to come out of some

a friend, that's that's about there thinking, dudando, of his faith, of how

end up and I'm you know, you know, you know, I'm going, I, I'd invite to that you

comment to who in who Jesus and that you can keep you know, you're doing

all the resources that New Fire. Deauce. God's God.