¿Qué Haría Jesús? - Evangelio de hoy: Lunes 27 de enero - “Desatar el corazón”

Episode Date: January 27, 2025

 Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Marcos (Mc 3,22-30). Podcast producido por New Fire (@benewfire).

In that time, the scribes that had been from Jerusalem said about Jesus, This man is posseided by Satanus, Prince of the Demonios, and for that's hechafura. Jesus called then to the scribes and said in parables, How can Satanus expulsed to Satanus? Because if a reyno is divided in bannos opuces, no can subsisting.

A family divided, also can subsistir. Of the same way, if Satan has rebella against him and is it never to subsisting because has

yet yet nobody can enter in the house of a man and get to get us if first

not he not to saykear the house I'm I'm sure that the men

can't all those those pecations and all the blasphemies but the

blaspheme against the spirit santo never will pardon. It's a reo

of a eternal. Jesus said this because he was used to be used to be used to

a spirit immundo. There's many people that is preoccupy for this

idea of blasphemar against the Spirit Santo and never be forgiven and

they does like fear that they're maybe they

in some moment of some they've done a

a broma of mal gusto about the Spirit's santo or or something. And so, that's that they're going to

get there. And no, I know, I know, I think it about the blasphemia more profound.

It's here, here the people what is that the action not is of Jesus,

Jesus Christ, that is God, that is God, that is doing and that

are doing things visibly prodigiosas, and the people that, well,

only not not so it Cere, but that, but also it

also to do a other to the contrary, not, just to

the action of the enemy. Why this would like

something could pardon to be pardon and I

think is because for that you can you

can be never to be that are repent

and that you can be repented, you have to recognize your error and the reality. So, there are

pecados that no can't pardoner because no there's repentiment. Because the people not are repentied. And that I think that, I don't know, because they're not, because they're not, because they're

they're not, of God because of God, so, not of an action of God or the work miracleosa of God. So, if no, dudan of the God's So, to who are they are going to

pay them? Pardon? The people are going to when they're to repenting? The people have a, I

think it's an exaggerated fear of the, all the repentimient. No, recognize,

no, and that's, or that's a sign of a fortaleigh or of no-se-

what- when in reality it is the more suburbio. Any person would be

conscious that in some moment is equivocca and you have to be able to

pay a pardon, how many relations interpersonal not are much more more

give-dereas if the two had the capacity to recognize the proper errors and

ask you this people that in a sensation there's like a super

mega liberty according they're in the circumstances nijed they're

they need totally, I no me I repient of nothing.

But why not you because you think that all what did you have done, no, all what

has done all the all of all the you know, that's a suburbia or that

no, well, I've have been so I'm repented of my errors.

Well, if you know, you know, you know, you know, I'm, I think,

I know, I know, I'm, I know, I'm, I know, I'm, I,

know, I'm, not it's not it to get, uh, that we remortimient

that us daign, that not that's not that's it's it's it's

not a question of not a see, a see, a person that's

a repient and it can't do it does it's not the negative,

but we're not we don't we're we're we're we're

has been has passed a last that you don't you know you're

you're you're your vista, you just used to the site, until

that someone ever the door, or it's the typical that's in the typical that's in

a room, in a little in a salon, and it's and he and he

doesn't, and he's a car, he's does a caray, he's done that,

then I'm not being that I know, there was more the way, there's

more the things. So, so is what does God, illuminate more,

I'm I do count and I recognize and then then I know it's from being

machacando, no, it's of the thing, I'm going to say, oh, there's a way, I'm

more free. I've made a point and now I'm going to know the thing. So,

there's a question. So, to be a way, to be, for us, to repenting

and convertive. And then this same passage of the evangelio, there's an idea that I think

like interesting because of a problem of the action of the enemy but it's et but it's

that not the image of a ladron not a not would enter if first notar and this

of attar me remember I've also I said the exercises spiritual

during eight days and one of the meditations one of the orations that's

one of the of the exercises is precisely the two banners two exercitors

contrapuels with those leaders that are on one there's Jesus

and for other there is the the enemy the the enemy he says

that when the arrenga the prince of the men the

says to his demons and they and aten, arrogy, reds,

not, aten, aten, quitten liberty and do they're in the thing,

of the pay to the wealth, of the banaglory, and of the soberia. So,

also, what important is in our life to know, evidently of

us, if it were so they're so they're so reconnoceria

the side of the enemy. None one says, I'm, I'm going to do you're doing to

the chumuk I'm I'm not I'm not I'm not I'm not I'm not but a

many of many times we're we're more at those we we

imagine the the pay to the people no I've

I've heard I've heard that's an example that's all we're all

we're we're we're disbaratan for apego to the riches, so I've

seen, I've seen some stories tristisimas and in people who are many years, people are

more than the people are the people who are going to say so in some of course I'm I'm going to

hear that I'm talking to a person, to a, with a courage and with a

one, a fortune and I said, who know how time how time

you know, you know, you're trying for a question, you know, what's to go ahead

to see, but it's the core that's, and it's, and it's, for, for,

that my kids don't no, no, no, no, no, no, the people, they're

all the day resuelted, so, so, yeah, these, are these

quantities, that's, yeah, what, what, what, but, but so we're,

and not only only the great mega-furtunas too, every one of us and all

Apeggitos and with And with his I'm I'm There's something There's something You know And you know

You know You know And then the Mets don't You know This don't Tontteras No

To all the Everyone has His appellos Those Or a contactos Or a Or a Or a

Or a What you Yeah So that a infirmisa necessity to accumulate

more than what we need to that's that is a confianca that's badaglory

also the regode us in with who I'm with who me invite who me

and what people to me how much likes me do or how notes

back publications because it has because or regoe me or what

or what whatever or what No? Where I'm where I'm, if I'm If I saw if I'm seen If I'm seen I'm invited to

To tell event I'm told them That's of another city of a city Of a other place Where there There was a Rufian That was a

A event A fiesta All the world That's always That's organizing The event It was a criminal No

Criminal Criminal Criminal But all Everyone Everybody wanted Because it was The event

How will To be To be how many artists and there they they were there and I said, how is possible that they're

not being who's not who are doing who I'm going to be to be there and the badaglory

that's and the suburbia that no say that that's that's that's

it's to know to begin to repent me and then then sohally

that we we don't we get us in this ohal that we get

a life live a Oh,