¿Qué Haría Jesús? - Evangelio de hoy: Lunes 4 de agosto - “Pregúntale al Señor"

Episode Date: August 3, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Mateo (Mt 14,13-21). Podcast producido por New Fire (@benewfire).

Al enterarse of the Mewart of the Wattista, Jesus was away in a barca to a place to be at a lot of

the people and he was he went to get to be when he's disembarked Jesus saw a

great muchedum and compadeciences of her sano to the enferms at

the lastacel the disciples they they're they said this is

a place this is a desert and it's a time. Despida the multitude for

to go to the cities to buy food to eat. But Jesus he said no is

necessary that they don't you do you give them they're they're

they're we're not we're five panes and two peskats trangamel here

and then after to order to order to the multitude took the five panes and the And,

and, the eyes the heaven, he went to the penes, he gave to his disciples,

and they were them all the multitude. All they were to sassiars and with the pieces that were

sorened and they were two canas. Those who were some five,

umres without the women, and the people. This is a

passage classic- classic- classic- has been a lot of interpretations.

of this miracle of the multiplication of the pans and of the peces. To me, me, I'm very much the attention, two attitudes. The first, the generosity, the bondad of the apostles.

They're concerned, honestly, are concerned for the people. Like, the Lord was teaching to have this sensibility, and think in the progimo. And there, they're in a plaza.

I think these apostles, until that not entered in contact with God, with Jesus Christ, not they started to,

to think in the other. Like, they were transformed their life. They've been being those egoists

that were only for the and here we're going with a person transformed. The person

is going to say the people is going to be able to them? But, here the other thing.

So, they're in a good heart, and they're in the second

part. They're doing the things according their things, unfortunately

they're and they asked, and they did the way, so there there's

there's going. I'm that the life is very common that we

we're a very we're a good a lucit

valid, generous, the desire that they're a matrimonio to have

a child, the desire that has a person to solution a

problem, the desire that we have to evangelize a reality,

to solution a necessity we we have we we're

that someone that someone transform his life and that are

so they're desos good, licit, that are they're they're

so then then to go to the senior and the only that we have to say to

what we're going to say the question the question the kind of in a space of a suburbia

and camoufled disfrasadona we we're present and the Lord and we say no,

as you want you do you do you do you do you thinkes as you

think you think you think it's but then we we say how we

want to we're a this, sir, transforma this, sir,

renov to this, sir, I mean, we're to do you know, we're

doing the other other other other the man, he's

all the question, we know, we're and we say, no, no,

no, no, no, no, no, no, we're going to do it and it's

something something something something that's the postors was,

oh, hey, that this people not he's more of the I'm sure you, I postol, to do you, God, me, the solution, that is, despatchalos. And God says, no, the solution is that you let's

doleads to eat. Your desire, to do you know, what you have to do this? Well, it's time you have in the heart, the Lord he wants to get to

get to but we're to ask to get to get to him,

we're to ask you want to do and I think I'm

always we we're we we're we we're we

we're we're we're we're we're we're we're we're

we're we're we're we're so it doesn't it's it's

according the God it's it's like God He's at the rhythm of God and in the manners of God

and even with the alcances of God, with the alcances of God. That's a fortisimmy that. So, piedamomole to the Lord, that grace of knowing, the grace of how, see the things from the perspective from those that he,

and not from the perspectives that since that we've seen us. Because if all the solution will depend of our criteria, we're going to get to

get a short of, if you want to do do you want to do you want to be and you

can't be able to your medias, in your your you're going to do you do this me impressiona

to be coming and you get to a little a little a little a little about here

at the part of the center no you'll be to see a a joy of construction no,

beguissima and and it's the capia of a college, I think how is possible?

And of a moment you know, a one of an over of some religious

or of what and you see, and you see, you know, or you know,

or you know, you know, you're not to do some you're, you know,

and how it's in what, so, wow, how is possible that the people have

been able to to build this? So, those things exist. There are the buildings,

there are the offices, there are the actions working. What is what what happened? And I

think what is that all those people, in some moment they were to ask

to ask to you, is this what you want you is what you're because

also, I've seen works important works important things

and things, but then So, in some moment, there was a pause of oration sincere to say, you want this? You do you do you? How do you do you do?

To what rhythm do you do you do what you're going to do you'll ask you do you do? Why, of prunt to be there actions? No. The other day I saw, a, a, seniorer, that is hermana of Padre Pedro Opeca, that is a sacerdote that's in Madagascar

and that a zone that wasurero termed he was building literally a city well I

know I know the father but I imagine that the father when I tendre a 10 years

12 years no if he he would be a idea of doing all of doing

I'm going to I imagine that he was putting in his question and Siener, for all the other sides. The mother

Teresa of Calcutta surely not he was she was going to get to do a she to get to

the seed to Christ in the poor. Juan Pablo Second, surely never never thought in that he

was going to get to the history not only of the church, not only in the

century 20. No, I think he was he had been programmed from his five

years and he had said, ah, the pass one, pass two, past, no.

It was saying to do it to do what God he was putting to

How many Wormas Wormas Warrows of God? Not are ferned not?

Not there are there? No, because we're not those we're

the people who do we do this things, we've had been a pause

to go to him to ask a question, how do you want you want you

do you? I'm want to do you do the people? How

you do you conduce this no my criteria, no, my strategy. No, you, you, you,

you, do, you, do, do, do, do, do, do, do, do, do, do, do, you, I'm going to do

five panes and two pesk that, that's my misery, there's a point, and you turn to that you

want to do do you want to to start a project of life, you are a point to castart, or you're

a point to be a part, to be a business, or to start a work to a job to

help us a a apostolado or to to continue the way of the life consangrared or of the life sacerdotal

no you don't you don't you know just ask what the what the is what

the desire to what the is what the sir me is what the is what the thing is

and how you want you let's with what you you like

because the works that are those are the the Lord. He

knows how, to eat. Not only to 5,000 men, more women, more women, to 50,000

millions of trillions of the universe. It's God. Asked him more to God. How you

do you do you do that do you? That have you have you an excellent

initial of a time. Portens very good. Bye-bye.