¿Qué Haría Jesús? - Evangelio de hoy: Lunes 7 de abril - “Vete y no peques más”

Episode Date: April 7, 2025

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Juan 8, 1-11. Podcast producido por New Fire (@benewfire).

The Evangelio of Our Jesus Christ, according San Juan. In that time, Jesus was retired to the mountain of the Olivos, and at the an aneastern

was presented in the temple, where the multitude was nearer, and he sentado between them and then the scribes and phariceos

they were to a woman surprised in adulterio, and putting it to him, he said, Maestro, this woman has

been surprised in flagant to ulterio. Moisces us manned the law to pedrear to these women. You what do you

do you? He asked they're going to put a trap and could get to get and he put to make up

the soil with the dead. As you've insisted in your question, he incorporated and he said, that he

has a peccate, that he tere the first a peter, he was again, he went to

again, that's the words, the accusators commensarer one after other once

before the most of the most, until they they were left solos to Jesus and a woman,

that was to be his way, then Jesus he was in his own the person, where are

those who they were you're not yet he has condone. She said, nobody,

and Jesus he said, don't I do you do you go and you don't go back.

Dear families and dear friends of what are Jesus, this is one of

those passages of the evangelio in where we can palp

in where we can we can't feel in where we can talk in a manner real, live, the heart of Jesus. That person that is good,

that person that is miscordioso, that is magnanim, that is comprehensive, that we love that much, that is a world for you and

has been loco of love for me. In this passage of the evangelist, we see how they're a person

in flagrant adulterio. Surpreend to a person. committing a a person, a a crime, that not only

is grave, but it's very vergoncoso, that is, well, that's, very humiliating. Imagineate

that they put your pecados to disposition of the media of communication. Imagine

that someone to be to ventilar your secretes most intimous, your

your debilities, your those that that's that you have never had to get because you

abhorrents, because you them, and all we know that we're in some way, we're very

very, very debiles and if expusier our faults or expusiering those

temptations or what a sometimes we're a very very bonososos it

would be terrible. Of actually it's how times in

this world so disquisiated by the networks for the media and the problem we

do we do we do we we're to get to the adult and the

father of family that was infiel to the the the the

that he committed a fraud to a fulanita that got

embarrassed to the adult that he was barrable, and committed

an imprudency, in fin, how many times we're like those, like those, like those phariceos

that we're we're not, we're not, we're doing the heads, and, and, and we're

we're not we're a person of Jesus that we is scandalize and that and that

we're totally in contra of what we sometimes even even we even we think we

that's the justice basic in times of Jesus this type of pecadives, they castigable with the

murder and it's upedreta the people in our time, well, I don't see is worse

because no there an upedriamint physical but there an apedriamint

public, there is an pederamient mediatic and that is terrible and that

dole much how many Sometimes, uh, well, uh, one of the

question, or something something that put you put in a red social, that no it's not it may be

or that he evidenceding and you feel like, how many, how many those of our children,

they're, they're, they're, they're, they're, and they're, they put there,

a emoji or something that he's just that's that's not didn't, and then they they're doing,

and so, so, and so, so, a, nobody he doesn't to be vulnerable. A nobody

likes to be to be exposed, to nobody to be able to get their their abilities. To nobody

from the principles of the creation, since that Adan and Eva and committed the precastle that was

the first they were the first they were, they were they covered with rams because they were they sentient

because they were people because they were not they didn't because they have had been

because they exactly the same. And, and, and today, well, we can't be those pecators, but also

we're also those justiciaries, those that are with the pieter in the man, expecting to that someone

to get to let's let's see so, so today, Jesus, we're going to get to

hear this podcast because it's important. The first effectively us invite to imitate to do

his know that the people have the people have passed, that have theirrides, that have circumstances, that, that, they're doing

that comeetan things that, because, that, they're not so they're not in their hands, no?

Or if they were, but they're not quite, now that it's a time when to come

to come to some people, to make in Mexico, to the Cepereus, to the carcel,

you, you're, you're stories tremendous, of people that has committed delitos that's

you put in the pews to put in the past, just to hear people who has had per'd the count of how people

and at the same time you know, you're just people with some carencies tremendous, that never

received an love, that never received a love, that never received an brother,

that nobody of little they gave a duke, that nobody did education, that nobody was left

for the good and nobody it's try to justify his acts, because those people are

the first that are the ones that's the first of the same, but if you have some the circumstances

that they're some circumstances that those get to those delitos. So, today Jesus to invite to to me to

be to be to be uncoredios to be to be comprens to be a question, to a little more,

that more, more, more, more, more, more, that we can we can't be more

all the context of those people that, that they're and that suffer in them

and that's and that's and they're to be the thing that's going to be and not not so easy

to launch the piece of the to put it to put up to make that to comment to the man to

the big, to do you make the that's the damage us the defamation. Because defamar also is to

you know, it I'm not that I'm don't know that it's that not that's not that's a

I'm a fact that's telling the truth about the other person you're going to because you know you

know you're you're to tell you're to know what you're what does the way the bad

of the people who not construed but so here here here comes the second part

and I'm that's important and I'm getting to this point the pecados of all those who those who had had piedras and it could pass the same in our life, no?

A veces we're very very easy to signal to the call, to the question to be that they're to get to our faults but well,

a little Jesus was there was there was going to all the people went, nobody abedre- to this

poor peccator that they had cached infraganti and then Jesus he gets, and he says,

woman, nobody you can't, I don't you don't you don't, and this woman

and a great of gratitude, I'm in Jesus that mirab of and then Jesus,

also with that love and also with that miscarriage, and with that that same compassion, he says,

bet and no peckes more. Bete and not peckes more. Cuddle of not to not

the other extreme, the extreme of the, the, the one of, no, no,

every kind no important, this, well, so, so, if, so,

so, so, so, so, to be, all we're called to be saints. All we're called to renunciar to the peccal.

All we're called to do the good, to be better to be perfectos. As our Father, the sky is perfect. It's Jesus. So,

too, it's not quite to be laxos and to be manganche and to say, ah, well, so here, Anches is Castilla

and that all the world does what want. because the miscericordia of God and the compassion of God also we need

that we're always and to be happy. And to be happy we have to we have to to go to the mal. We have that

vice we need to that's excess. So, so, effectively, today we, we, we're talking

with the mind of Jesus to us to us to us and it says, and you that you

that you're going to gymnasio, that's going to the school, that you're going to go to the school, that's going to go to the school, no-seek, you go to go, what you do you know, what you're doing, what you're doing. Oh, Jesus' says to you, no you're concerned, I'm, I'm, I'm

you're, and I'm here. And I'm so, with your caidas, with your fragilities, and I'm going to get to let's do. But for that you know peckes more, for that you guys, to be able to do the media, to of your life, to keep that excess

to keep that that's a question, to keep that that's a error in the you know you because Jesus

you want to restore. So, so today we have that encomient. First, know,

we're very miscarried for God, we're not us, we're a good, a crosson as Jesus, for

the other, to understand the circumstances of the context of the people that sometimes

are that sometimes also, to go out of our vices, of our pecations, to put the

measures, to be a day more saints, more than to get us to Jesus and a day

to get us the sky. Well, here I'll that I'll that you serve. I'm,

also I'm also, the father of Louis Rodrigo and a servidor we've

just a little a book that's why the people live less.

It's all the all the men, but also are invited

the women are some of the things for that we can build a masculinity because your masculinity

not toxic and then we're there are some some other the other people. So, why the the Homes Viven Menos?

You can't get in Forke the HorshivenMenMews. And you know, you can't share with your families,

with your friends, I'm the Padre-Mari Bascal. Me can see in my social as

as Father Abascal in Instagram as Pega Bascal in X. That God God

and to