¿Qué Haría Jesús? - Evangelio de hoy: Lunes 8 de septiembre - “Que Cristo escriba mi historia”

Episode Date: September 8, 2025

Hoy escucharemos al @pjuanruizjlc compartir su reflexión sobre el evangelio según San Mateo (Mt 1,1-16.18-23). Podcast producido por New Fire (@benewfire).

Lecture of the Saint Evangelio, Segenealogya of Jesus Christ, his God of David, hiso of Abraham. Abraham engendro Isaac, Isaac, a Jacob, to Jacob, to Judah and his brothers.

Judah, he was, engendro, to Tamara, a Fares, a Rhares, a Rome, Aram, Aram, Aminadav,

Aminadab, Aminada, Anason. Na'an, Salmon, Salmon engendro to Rahab, De Rahab, Aos. Vos,

engendro, of Ruth to Obed, Obed to Gese, Obed to Gese, and Gese, Al-Reiqaacus, David he enthrough of the Mugh of Urias to Salomon, Salomon Arobomobam, Roboam Abia, Abia, Asaph,

Asaph a Josaphat, Josaphatah, Jaram, Jaram, Jusias, Jatam, Huatam Akas, Akas, Ezekias, A-Kias, A-Kiasasas Amon, Amon, Amon, Aosias, Josias, Josias, he engendro to his

brothers during the distierro of Babylonia. After the destirro in Babylonia, Heconia was engendroa Salatiel, Salatiel to Sarobabel, Sorabelle, Abud, Abud al-Aqim, Elakim Azorahedok, Adirah Codok, Akim, Akim, Akim Al-Yud, El-Azara, El-Azara,

Matan, Matan, Jacob, and Jacob engendro to Jose, the spouse of Maria, of which Nassio Jesus, called Christ. What I'm going to take to reflection of this Evangelion that we've

we just to hear that is a list of numbers. It's, mien,

to me, it's always very curious. The evangelists not are books written, like the

historians of today, that they can't with a lot of details. No,

for them, for them that is not the important. Of course, they don't they're

they're not they're they, they're a story and it's for the same historical, valiant the redundancy of the name, but that

more well express a message. Christ, which is a figure historical, what the Evangelion us tell, has a lot of an ensignance

concrete. So, why are you so why were so a genealogy with names? I can't

have many reflections, one that is very common that always is an analysis like who are these

people are these people. And it's very interesting because there's a prostituta, David, for example, the inage that

comes to Joseph is precisely of the adulterio of David. So, there's how it

is a messla the peccal that the history, even the history

humana, entendam not the of Christ that obviously his story personal no,

but all the comes behind also is carried of a

and it's precisely that that Christ came to and that's a reason that I

mean me really a really, because if I did I'm a lot of that's a lot of

my people, my people were my family, or my abuelos were so

We are we are not we don't want to see the history from the eyes and like we renegamos, at the more not directly, but in the

fond of why? Because I have a certain a certain moral that my parents not had.

Pianca, eh, of a have been you, but well, independently of that

so, so, that is the story your personal, the story of your family,

any history Christ, whence whence in this world, he wants to talk her,

and at to talk her came to it, all that series of people that are there,

each one with more misery than others terminate in Christ and Christ is like

the ceresa of the psalel is the plenitude of that history.

It's Christ the plenitude of your story. You know, you know, you know,

that Christ take the plume or you know, you know, I mean, I don't want I talk this, I want to

keep you to make you guys to make a story of salvation, as it as far the history of the people of Israel,

etc. It's a story of a peccat. A reflection ulterior in this is that is

very beyo to think, that no there's a be a way incredible that that Christ not that Christ

not really and it's more many many times of those errors that are many

and there a desire sincere of change and of redemption is when we do we

grow it's when we do we change is when God precisely

in our moments most back is that God is that God

and I would here if me legionaries of Christ, the fathers of the podcast

of Kerea Jesus. And our history is carried of much a peccat. For what

he's on our fundator, for what some of what some have been done do that

but for the men my brothers sardotot that are in this podcast

as the real I think the immense majority of those we are

with our difficulties and our errors but we're to leave the

Pluma Christ and we we're going that he he'scrib and I invite to that you

do you do you to make you that you know, that even you are the protagonist

because we're the person of our life, that in reality we're

we're that we trysa that we we don't we're we're that we

we're trying that we I'm going, because tardy or time or I'm going to sound

repetitive, we're to be a story of salvation and we don't talk

about. What is that that's that you your day that you're

that you don't you prefer you, you're to be you

be the artifice absolute of that I'm to

to say to Jesus Jesus say you see you

the that's you, the only you can't talk it, only you

can change it, only you can make that even of my great errors

surges and there's and a change radical in me

and the people that me and the people that Christ change and

that's this story I'm I'm my father Juan

Antonio Ruis I hope that this to confiary in God,

to leave him and to write him and write to the history of your life, of your family, et cetera,

and that you have the generosity of doing the I ask you. I ask you an oration for all us, the

more of Christ and we're not of us a very, very