¿Qué Haría Jesús? - Evangelio de hoy: Mar 10 feb - "¿A quién seguimos?"

Episode Date: February 10, 2026

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Marcos 7,1-13. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

of the Evangelio of Our Jesus Christ, according San Marcos. In that time, they were joined to Jesus, the Pharisees and some scribes

vened from Jerusalem, and they were that some disciples were not impuas, is saying, without lavars

the men. Because the Phariseesians, not come without the last the man, restregating well,

aferranding to the tradition of his major and, and at the place not come without some

never after after to offer to other many traditions to la bar vass,

jars and oyses. And the Pharisees and the scribes they asked, why not can't

your disciples according the traditions of the major and they come in the pan with the

impuras? He he said, well, prophetis, Isaiah's of bothotry as

as it's this is this people, I'm onry but his world

is too the culto that they're that they're back

because the doctrine that they're preceptos human. Dejays

to one the commandment of God to offer to the tradition of the men. And Inais

the commandment of God to make your tradition. Moises said, Honra

to your father and your mother and the that's reo of the death.

But you're you say, if one he says, if one the one would be

you can't help you are the offering sacred, is you permitis

to do nothing for his father or his mother invalidating

the word of God with the tradition that you and you and do

you're many many things such many and God

that did do I'm very good to say

this one again this day 10 of February

of 2006 we we we we In some days, we'll start the caulism, but for now we're seeing

these ensignances of Jesus, living, with him, his, his life public, his life ordinary. And the Evangelio us present a

passage of Marks, that for me is, is very-dur-ishim, and every that I do, me, well,

me, me, me, me, me, the conscience and remue something,

something, because I think that Jesus with this type of ensignances is trying always the conversion of our heart. No, no is that us want to give a re-gainer, no is that we want to give the attention, no is that

us that wants to Jesus, is that we'll make an exam of conscience that we reconsidering if we're reallyarily living the evangelist, siding it to him, or we've created an an evangelio,

a Jesus, a faith a measure, so in this passage, we know how Jesus recriminate the duresa

the heart of the phariseos and how have converted the religion in a scud

to not to not change the cause. Jesus, in reality, not is that he's

not that the law, not is in contra of the law. Jesus attack the

trampa spiritual because the Pharisees were using the sacred, the tradition

sagrida, to scuders and not change their attitudes, and not change the heart and not to love more.

Why? Because the Phariseesians are not they're not they, but not they're not

they're not they're and they defend their traditions that they are they

are the people. And this to Jesus he a yeah, and if we've been

in the evangelio Jesus is always sweet, patient, comprehensive, with all

type of people, even with the pecators public, with the peccator that they

find infraganti in the act. Jesus Christ is misericordioso, but what he's a rabia

is the doleess, the hypocrisia, the mentira. A Jesus he costs much

work, the convivir with these Pharisees that live in a religiosity that's revisted, but whose center is God but the proper image, the control, the

commodity, and this also can't pass to us, how many times we use the religion to defend the correct, to rest, to the more much,

to do you know, norms, traditions, but anulamous the commandment principal,

which is to love, that is serving to God, that is to serve to the other,

that is to love to the enemy, that is to be to be to one

of one to so. The way that the question would

if our faith is doing a way of conversion or if our faith is doing more than a system

well, well, well, so, well, to let us talk the heart. And in this sense, it's very important that we tenders that we can't convert it in what I always predicate like an aspirin spiritual, no? Like a tranquilizer of conscience. I mean, I have my faith,

I have my religion, and I do certain things that are like that aspirin that that I'm I'm that I'm I'm I'm

that's that's that's that's that's that's that that's

we're we're we're but justificing the lack of responsibility

concrete with the other with the unparated with the poor with the

awayed with the immigrant. And for so he says Jesus, this people me hondra with the

labios, but his heart is a little me. It's a problem of

words. No, no, it's a problem of what you do you do you do you

do you do to do you're to do you're a problem of your question,

of your question, of what you really the Papa Francisco us about the

mundanity spiritual and I've mentioned here many times the mundanity spiritual

is a common when we prefering a religiousity order correct,

correct, limp, legalista before a faith that we can't that we

don't, that we can us make responsible of the people, I don't

see if me I'm doing to understand in in

many of many of our cities, in many of our barrios, in our colonies, a lot of our lives our life daily, our life ordinary, we're top us,

we cross-as with the poverty, with the injustice, with the indifference, with the orphaned, with the ambr, with the misery, and we're so so agenous to those realities in where

it abita Christ, in where is Jesus. And we see, we're contenting, and that is the mundanity spiritual of the Bible, with the pap, Francis, with

to come to go to the baptism, and with to go to the baptize of the sovrinito, and with

the posada in the Christmas, and with much tradition, much norma, much festeho, or even some practices

of mortification, even, and when we've been a Christ needed to there in the street,

there in our our own, in our our cities, there in, there, if we're not we're able to get us,

to talk to the Christ necessitated. The major danger, for the time, I think

no is, well, the, the, the, we can't be because we're,

we're not, we're very, we're very, so we're very, and a sometimes, like,

we're, we're, in where is totally pure, impolut, never can't,

never pecker, And that's not And that's not because we're imperfect, no, we're not we're

we're quite, because we're not, we're so I'm the major no is the problem, I know,

the major problem is the auto-justification religious because here this passage of the evangelio

Jesus no confronta to the people, as some some moments but people people

irreprochable that are the phariceos the the, the, the, the,

the, the, the, the, the, the, fall, but the

feeling salved, the sent to the people, the sentiers impoluted,

the things, that I do a lot of they're, they're and they libeen.

That mundanity spiritual then, because create a creyentes that, that you

don't do they not do do they do they're not done to the people, that not they

not are that they're not they don't they're that they sit in the side

correct. Because they're a think they're a world, of the

political, of the situation, of how they're and they're not they don't they

don't they can't they're they're they're and that and that and

Jesus today we want that we're we're that we're

that we're that that that's that to be to do everything. You can't even your misa

diaria and you can't convulgar all the days and to restar the Rosario and be a person disciplined and be a person that not has a person that not has a

nobody and can be very cult very cult, very formed, to have many many titles, to be a way to have a

life ordered without, without scandals, without, and it's very well. And even

so invalidate the word of God with your way of your way of your disanciated of the

love that God you know, distanced to the realer generosity distantia, distanced,

distanced, the Christ needs, the faith to be an evangelic when you not we

put in crisis, when, when we know we don't know we're a routine,

when it's when it's so, and it's here, my zone of comfort.

Awas. Cuegiat. We'll let me go to go to this that today Christ's to be sure

to be sure all perfect in our life, all the everything, all all disciplined, but we

don't we don't we're really doing to Jesus of the evangelio. We're

not we're doing with that the sermon of the mountain not we're talking to Christ

encarceled, to Christ Christ Pover, to Christ O'Briento, the Christo desnudo, to Christo to get himermo. A.

Or, if we're talking to the Christ Eucharistic every and that's very well. I insist that

very well. And at a little we put them all the want to to do to

do our normal social and families to be good people, but we're

getting the love the , the love the end up, the adventurer

to see to Christ that us that's to live a not a life

a standardised, but to live a life as he us we need and never

all the all the days. Well, well here I just these

reflections for you for me. Oh, I hope that we're

sure that if this podcast you can share to share with your family, with your friends, I'm

my father Gabriel Maria Bascal, me can see in my social as as well,

I'm Instagram, as I'm a bad Bascal in X. That I bless

and after the next.