¿Qué Haría Jesús? - Evangelio de hoy: Mar 10 mar - "Perdonar es sanar"
Episode Date: March 10, 2026Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Mateo 18,21-35. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEA...RLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com
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Lecture of the Santo Evangelio,
according San Mateo.
In that time,
Pedro was he
asked him to Jesus
and he asked,
if my brother
me offending,
how many times
I have to
pardoned?
As to
seven
Jesus.
Jesus,
he said,
not only
even to seven,
but
even to
seven.
So Jesus
he said,
the reigning
of the
scepting a rey that
he that he
he used
to adjuster
with his
servitors.
The first
that they
presented him
he devied
many of
many people
he did
to pay
the sir
mando to
him,
to his
his children,
and all
his possessions
to saldard
the
debt.
The
servidor
arrohands
to his
feet
he
said,
take
patience with
me and
you'll
payer
all.
The
rey
took
lastima
of
that
servicor,
he let's
he
pardoned the
debt.
But
just had
had
had been
that the
servant
he was
with his
company
that
he was
he
he'd be
a
little
then he
he was
strangulable
and
he
was
he
was
he
I'm
he
I'm
he
he
he
he
he
he
rogable
take
patience
with
me
and the
I'm
to hear them,
but he was
and he
he was in the
carcel
until that
he was
the
money.
At the
occurred,
his
companions
were in
indignation
and they
went to
count to
the re
the
soceding.
Then
the
Lord
he said,
Sierbo
malvado.
You
pardoned
all the
debt
because
me
you
did you
have
you too
have been
compassion of
you?
And the
Lord
in colerisado
and he was
the verdugues
for that
not they
were to
not they're
to pay
to the
money.
Well,
the same
will be
the
Father
Celestial
with
you
if
every
one
does
a
person
to
his
brother.
Dear
friend
and
my
no,
there
no,
a
year,
and
so
impulsed
for
the
Spirit
Santo
for
that the
things
most
important
of the
life
of
the
spirit
and you,
so,
they can't,
so purification,
so they're
encarrilando,
that the
the dream
that God
has,
for you,
for me,
it's realise.
And today
here,
Jesus
us
will be to
a time
that is
important
that one
and other
again,
we'll
to hear
to ask
it and
to question
us
about my
capacity
of
pardon.
This is not
can be a
thing that
they're
a time
one of
an way,
you know,
no, no,
this has been
to be
a matter
because
God,
God,
that God,
he knows the
God,
the
important
that is the
the
world,
the present
that is
the
world in
every one
of us
and how
in every
path of
our
we're
we're
often
we're
with
people,
with
reason,
or
without
reason,
or we're offend us
we're offendous to
people with
and without
and I'm
to the
thing you
have seen
you that
for the
that's said
that's
always has said
I don't
know who
is this
that we
can't
we can't
we can
do you
but not the
phrase
that the
the
question
it's
a whole
people
to
create
a
a
child
or a
a
a little.
It takes a village.
It requires a village.
Not only papa and mom,
not only the brothers or
the brothers, it's required
to all, for that
that kid, so that
is a man, a adult, or that
is a woman, in a adult, or that
is a woman, in an adult.
Well,
I think
that the same is
can say,
of the
way of
your and my
and of
the
travel of the
life.
Look,
we're going
to be
very sincere.
There are
moments in
the
life, in
where all
the world
and it
is going
very
low.
Where
in my
day-a-day
I've got
the batteries
backas.
There are
other
moments
where we
are going
that's
all-to-
it's
like that
we're
ramming,
to be
about a
river that
that's
we're in
a lot of
the
current,
but a
sometimes
we're
to ram
against the
current.
And we
can't
say that
the
husband
needs the
the
woman,
that
has a
malas.
The
husband
requires
of the
husband
that he
has
the
children,
the
fathers of
the
fathers of
those
we need
we
all
our
our world,
Corasones
comprehensive,
if you
want to
call them?
Corasone
that have
experience
to have
caught to
them as
that they're
that they
say,
well,
if I
have to
have to
have to
have a
that
and for
this,
because
all our
our
we need
us,
we need
to
not to
form the
woman
or the
woman
that
God
has
thought
that we
we
we
The image terminated of a saint or santa,
that, if you're listening this and not you have the sanctity as a matter,
well, the concept of sanctity that you have is, is it's a good thing.
Because the sanctity is, in the fund of what it's all of a human.
The being like the saints, that include, obviously,
being like Jesus, being like Maria.
What would Jesus?
What would Maria?
So,
I want to
I
want to
I'm
to try the
thing
of that
the
pardon,
that is
something
that's
always,
you know,
we have
to be
to be
the
other
we're
it.
He says
Jesus
here at
final,
if
every
one
he
does
he
does
my
father
not
he
is
so
we
we're
we
we
I said, that's required
all the
people,
it's required
that you
me,
that you
pardoned to me,
that you
know we
know we
to get a
time, that's
to get us
and recognize
our
failures
with
humiliation,
venceding
the
tendences
of the
people,
dear
my friend.
And there
two
reasons that I
found in
a book
of which
yeah
a day
I'll
maybe
I'll
talk
in one
of the
New Fire
present,
in the
interviews
that I
with
Brenda
with
Mara.
And it was, me, it was somament intuitive,
illuminator of an author that
about to why pardoner.
He said,
look, the first reason for pardoner is
for compassion.
As soon as I see
that fulano, fulana,
called, me falled,
was inappropriate to
his conduct.
And I have had been
moments of a conduct
inappropriated,
of a beheavaled,
of debilidad.
Because in the
fund,
we're in
this barque
of the
nature of
a carida.
All we're
victims of
the concupiscence.
All we're
we're not
we're chasas
and we
have done it.
For that
for compassion,
I think,
if I need
that me
me,
me,
they have to
pardoned, I
have to
number one for
compassion.
And the
other
reason is
for a
term, that is an anglicism,
or in English,
common is the
word common. Well, this author
about for
commonality. What is
that? Well, the simple
and simple and
reality of that we
we have in common
this person, the call no
I want to pardoner,
no me say to pardoner.
We have in common
that the two are humans,
that the two
metem us the pata.
that the two probably
and ohiola
if we are,
the two we put them
on the roadies
and the Lord
that we
can't be
as we're
we're doing as
those two
words,
these two
reasons
for pardoner the
compassion and
the commonality
pardon me the
term that
no exists in
Spanish
but
I'm
I'm
like the
Papa Francisco
genera
genera
termina
the carii
therapy
I said
for
example.
So, I understand the why I can't
pardoner, the why I have to pardoner.
Because it's required
all a people
in the travesia of the
life that we're sustenamos
one to others, like
arevoles that are you're reclinan
over the other arboles and then
not have caught
fall into all, because there's
someone that's just
I think.
Ultimate idea, dear
my,
and my
and my
pardoner is
sanar.
How
well we
know we
does a
human,
how he
nace the
sonrisa,
how
he lets
peasos
on the
on the
own
exorcists
are that
in the
moment
in that
a person
not
want
we're
we're
creating
spaces
there
for
that the
spirit
of the
mal
that no
he
doesn't
the
pardon, because,
acuade that who
us came to
salvator is the
pardoner,
the Salvador.
He's
in contra
of all what
says the
pardon,
all what
means the
pardon.
Who
he can
pardoner,
he's
a sanan.
Who no
perdon,
he's
a person.
This is
for experience.
The
resentiments
of the
that no
perdon,
us corroroen
for
the end,
and we
do
so we're
in
caresma.
When God
is
when God's
is
saying
pardoned,
us is pardoning.
Pardonem us too and I.
I am I am G.
I am you guys
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Obregone G.
And you invite to
to you to share this podcast
and we should be doing
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in the Christi
Jesus.
God,
God,
God,