¿Qué Haría Jesús? - Evangelio de hoy: Mar 11 ago - "No te compares"

Episode Date: August 11, 2026

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio del día según San Mateo 18,1-5.10.12-14 Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

of the Evangelion of our Jesus Christ, according San Mateo. In that time, they were the disciples to Jesus and they asked, who is the most

important in the reigning of the world? He called a little, he put in the middle and said, I'll let's

say, if not they're to be like children, not will be able to the renal of the world.

For the time, the that's the more like this little, that is the more great

in the Reigno of the Seleas. The man, the the name, me acoke to with despisear to one of these little, because I let's say that his angels are being always in the

sky the rostro of my father celestial. What is it? Supponganan that a man has seen obejas. If one is the one is he has left the ninety-nine in the

mountain and he was in the pastida? And if he he'll find her, I I'm sure that she'll more for her than

for the 99 that not they've been extraviated. The same will

your father of the God, he's he has any one of

those little of the God Jesus. I'm very good

to say to say on this Marches 11 of

August and we now we're going and we

we we're to Reflection together this passage of the chapter 18 of

Matthew. And the first that I'd see to see this this question that

the disciples do you do you say, who is the most great in the

Reign of the God. And we have to find us in the

question because not they're asking how enter in the

Rein of the the world, not they're asking what they're to do they're to make

to make what they need to them to be more santa to be able to be to the

people, these people, these disciples that have not have

understood nothing, as much many we've not have been not,

they're asking for the ranking, not? They're asking for the

place, for the the place that you're going to talk for the podium, for who

he's more up and who gets more about. And that question,

the really is that I think, no, in the chapter 17, if you

are to this same passage, pardon, to this same Evangelio

of Matthew, and you're going a chapter before, you're to do

to do to get to this with Jesus an anunciating his passion

for second and they he's going to be given that's a not a matter of that's

that's the third day and the reaction of the disciples and the

answer that is in this passage to discuss between them who is

the most important so Jesus is to go to resuscate

to to go to he go they're not

they're not not that's not much but more than who's

going to get to above, who will be able to be able to the first in the

ranking, in the podium, who's going to center to the right,

the right, and to us would result a little comical and the

fact is that we're we're we're to we're we're

but as we're we're we're we're we're we're we're

we're because a we do so we do exactly the same. Jesus us about to carry the cross, Jesus us

us about to continue him Jesus us not to extend the reyno and we're we're doing we're

putting to do something and we we're looking where we're sitting in the mess and

now here here is precisely the point that Jesus to the disciples not

the question. And this is what I want that's the key to this passage and this podcast,

that Jesus no contested. Because the truth is that if Jesus would have contested,

although it were to think it would have said, well, well, is that

the first will be the more saint or the more humilde or the more

he more or the or Pedro, because it's the head of the church, then in a way, he'd

have continued validating the logic of the comparison in that they were the disciples.

And I'd said, here's the podium, and here are the rules to escalar to

know. Here's the ranking, and if you want to get to first place,

then you have to do this. And, but Jesus not does that. Jesus

has a man, he put in middle, and with this, then in some way,

like, like, they're to be the head to the people,

and to us because it's like if they said, and as we're, and as

we're, they're, they're playing a game that in the reigning no exist.

It's like if they're to the disciples, and us said to they're

to they're, they're in the dynamic equivocated, in the dynamic that

in the renal no exists. And while they're asking people, who is the most

great, they're demonstrating that they're absolutely nothing. Dear families and

dear people, I'm that I'm that I want to get with this.

There questions that God not formuladas because in the question the question

you're delatting where you have you your question thinker how times

maybe we've asked to God about why to him and I know

because to this person if he do things good and to me

do things when I talk to me because he advance more

rather than I? Because this other person has more exit than I? Because to this person he goes better? Because to

your family no, he's what he succeeded to the my. And after

these questions, we're going to because God no contested? Well, that's

not he doesn't. No, he's to answer because God is waiting that

you're the questions correct. And the question correct or the

questions corrects never are comparatives. The question correct

never put the other like the bar of the bar of the question

correct always starts for one the question correct is in

first person front to the rostro of God

and there there in first person of the singular. And is that when you're when you're

why to you and a he not, why to this person he's going and a me go back,

you think you're you're asking for your life, but not you're you're asking

for the other you're you're looking to the other person

the other is the subject real of your not not is God

and and for God not because to ask you to

talk to also of the other person. And God not will have to do you do you go to

not to do you. He's to be able to see the other and make the question correct.

The silence of God and your questions comparatives not is a way pedagogical

in the that God you say my, his name my, formula well,

the question. And then we're so so so so we're

we're we're we're we're not a human not we don't

we're we're what we want to we're we're we're that we

we're and then it's a kind of a ambition or it

has something something we're something we're we're we're

we're we when when we're we're we're so there

there are many realities malas, for so that's the violence human,

the envy, the invidia, the rivalry, the comparation, the angustia, in not

to feel sufficient. And here also the disciples in Matthew 18 are trappeded

in that desire comparative. They're they're being comparing, they're

saying who's going to the ranking. and Jesus not in the game

when you when you you resas with a question comparatively you're you're

not incorrectly you're you're and God and God

will be to be patiently to you let's a

other person and you don't you and many

you might say no my not me not I'm

I'm so I'm I, a I mean, I mean, I mean, how many,

how many people know I'm that I'm God, when they're a friend that they did an

better job, no? When they're he's because he has a and I

don't me casso, when they saw, the one, to do you, that was bended

with his and I don't have been I've had taken his when I

When I see the person who gos of of much a lot of and I don't have a

when my companyer of his company he's very very well he's very he's and then

the reclamos to God because we we're we're we're we're gonna we're

that the but fitherto what you you're seeing what you're that you ask us you're

assuming that the life is a repartition limited that If he took it, to him to talk to less. That God,

in some way, is like an administrator of a biennest, like he's an economist, and you're salishting in the repart. And I've seen many times that. I've got to work with some of the young in the verand.

And some of them, I'm, I'm, I'm, I'm surprised that is that I'm too chaperro, and is that because God

me put here and no me put here. And in the And in the fond of that. A little bit not they're

conscientently but it's that mania of being not a mania of that's a

God. That is a good, a commercial, economist. And is that that is the

father that Jesus revela. The father that Jesus revela does

the possibility to live, to live, the life the life

eternal and from here. But he's to compare to some

some of some of the question when me and this is the most

subtle because it's it it seems that it's that

I know I know I'm when it's my turn

but I think that that question because in a way

we're we're we're we're assuming that we're assuming that there

there's we're we're we're in in some place of the

collar, that some day we're to talk. Of some way, you're

going to you're and then he's not a lot of the people,

God, God, with your life, your life for God, not going to that,

uh, to your turn and then God to receive and God to be

your life is going to what God you have done now.

And the question correct not is, sir, when me to come,

but what you do you do you, but what I'm going to do you? In fin, I'm

pasted the time. I think you know, the idea, we have to have to compare to

do not, we have to pray, to orer, comparand us with the other with the

thinking that we're in a one of us a lot and to me no me not

a thing, that us that one's to do it and I me no

to be a time to but in a moment I'm to talk if I'm not so

it's a way. There's to be really to be a God, that you

do the possibility to be happy with what you have you know and that

you receive your life with your context, with your realities, with your

um with your qualities and with your effects with what you know all can

be done and all It can be realization, plenitude, and life

eternal today. If, you're you're in first person and you're in a person and

you're the good families and dear to Jesus. Here you this episode of the podcast. Ohhala

that if you serve, it can't share with your family and your family and my

Bascal. I'm going to see in my social as you as you're as

as you're as well God that God thank you. And until the next.