¿Qué Haría Jesús? - Evangelio de hoy: Mar 14 jul - "¿Generosidad o tacañez?"

Episode Date: July 14, 2026

Hoy escucharemos al @jobregong compartir su reflexión sobre el evangelio del día según Mateo 11, 20-24  Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Lecture of the Saint Evangelio, in that time, said Jesus to his disciples, if not are the Gcribes and Pharisees, not enter in the reigning of the heavens. They've heard that said to the antivus,

no maturas, and the that may be processed. But I let's say, all the that is pelealed with his brother, is processed. And if one y'amma'am to brother, imbecile,

will be compared to the Sanedrin. And if he is renegated, merce the condemn of the fire. So,

if when you go to your offrends over the altar, you know that your brother has

that your offender after the altar, and get there first to reconciled with your brother,

and then then, he'll be to present your offender. With the put

pleito, procura arregard in in a while you're in a while you're going to not that you take to the judge

and the judge to al-wasil and you met in the carcene. I'm sure that you don't start you have to

the last you know, dear friend and I'm was in a conversation very very

very very the day of the day of other other father to the

and the fact is we're we're we're we're we're we're

talking of many things of the the human, of what, of the proof that, that sometimes we put God, and he me told that,

that's a time when he was in a country European, well, a person that was living with a disease chronic, and he said to this father, that also had a disease chronic, no there's no, there's a doubt that when

one has a disease of these, he can't completely the vision of the life. Well, I think that I've done that the gulfs of the life, the suffering in the life,

the derotas in the life, sin duda, no, can be it and it seems that they're a power

magical, when we pass for tribulations, we're more human because

we know, we're just the fragiles that we're of the much that we need of God and of the

other and that all- poweros that we don't so that is so that's

we're our fragility and at discovering the fragility they're to be those

those those those those those various virtues of those

that so the Spirit Santo well San Pablo about

about the Spirit Santo. How can be the humility, the affability, the patience, the peace,

the gratitude? These those that are dons of the Spirit Santo, or derivated of the don't, well, it's all that what he's referred to Jesus when I said, Apprended of me,

that I'm monso and humble of the heart. Sin these the world, not we don't we say that it's impossible, but

almost impossible, the transformation in the mode of to be to the person. Pianca, you, in your work, in those that, with those

you know, or think in the most cercans, that sometimes is with those that we're most battalions, the spouse,

that me try a heart, and the husband, the person, the person, that, no,

but, not, to do, to do things that one no more not the

the friend or a company of the companyer of a one every one

will a person a person that is a an alfiler in the almoada

is a a peter in the sapato that no he doesn't and that we don't

we have not where where well dear friend my and my

today Jesus we are asking a of that we have to be better than we're to be

better than we're to say to put an example of when we say we're a little

to say and he about what for what is a person religious if then

we're some some those chismos some um um

um that they they're they're the hand the that we can't

contain our language when we when we about we us pica and we've done a bit of

the effect of the other and a sometimes as a way to get it's not because we we're going to someone the

bad of the other and we know that the human by the does that much, well, yeah, he attract the

the, the, the, the, the , the, notisement, like, it's,

like, it's about, we know, the about the people, the even

has a power to be a lot to be the people it's not

it's the the critical. And I think that if you and

we're we're just saying here Jesus that who

who who who are those who don't think

that if as we are people we are

really to do we we don't we don't

to have to have other styles, other ways. It's if you have to note. The conversions more grand is not not for the words,

but for the example. You know, you know, that's a famous that was said, predicate

always, and if it's necessary even with words? And then another phrase that's very person

that says, the only evangelio that's to be to say, it's a say, it will say,

it, does, do, do, see as the evangelio. Ama or no am a like the

evangelio. And this represents for a lot of a lot of you. I'm you're

I'm doing I'm doing I'm I'm I'm because I sometimes then a

sometimes it maybe the critical and well I'm I'm not.

I'm not a Christian and a sometimes the fall to the

love the the fact of the critical has has

a more more than the other other things A,

a Sometimes we don't the the the liqueurial as much important

but the caridad is the most important. Well, so you can be to be

both ways of and it can be to be a way as a way lebe

as the progim are the progimo are more

contained in the father that in the camp of the

carid that a lot is what we do we in a world

very erotized that's the most important. And also is important but not it's too so crucial

because finally the examin of the life is over the love. Dear my friend

and I'm here Jesus we put a how conceiv to the people

we're what we think we we're the question the if we we're

not and for that I'm saying that a-vese, it has to have experience ferventies of limitation proper, for that

accept them as limitations of the other. You, how are you? You're in a case of a juice very hard? Or no? Sientes you,

my friend or that it is very easy to give to the chism, to the critic, to murmur, to the

scandal, or you have been that's been that discretion in the to be able, well, well, then, or of another way,

what if we're we need to Jesus, Jesus, as me, a woman, a man, that only resaltes the

good of the other and the bad or the bad or the least that I have a obligation to report, but no

I don't have to go to manage the image of the people, that is a way to to make a

person, to do, your good reputation, your image unto the other them. I'm the father Jorge Obregone

and, well, I'm it's just to give you this podcast to do this interpretation the day of

today of the same that also that also that me and, I, please,

I think you you know you share, that you, that, this, this,

this, this, this reflection and that we're we're getting here.

God God to be