¿Qué Haría Jesús? - Evangelio de hoy: Mar 21 jul - "Hijos en el hijo"

Episode Date: July 21, 2026

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio del día según San Mateo 12, 46-50Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. S...ee pcm.adswizz.com for information about our collection and use of personal data for advertising.

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Starting point is 00:00:13 Of the Evangelio of our Lord Jesus Christ, according San Mateo. In that time, Jesus was talking to the muchedum when his mother and his parents were taken and tried to to talk to him. Someone said then to Jesus, Oye, there afwara are your mother and your brothers, and they want to talk to.
Starting point is 00:00:33 But he said, Who is my mother and who are my and my and signallando with the man to his disciples said,
Starting point is 00:00:41 these are my mother and my brothers, because all the that is
Starting point is 00:00:45 my power that is my brother, my mother and my
Starting point is 00:00:51 mother. Assis, year 2006 in the Plaza Public front
Starting point is 00:01:01 at the Palacio of the Obispo with all the
Starting point is 00:01:04 multitude reunited. In an extreme is Pedro Bernardone
Starting point is 00:01:08 a commercialante rich of telas, one of the men of the people most prosperous of the city and is
Starting point is 00:01:14 furious. He has demanded publicly to his own his own for having robbed
Starting point is 00:01:20 to give to give to the poor that and to restore a
Starting point is 00:01:26 church in ruins San Damiano San Damian in the other extreme is his
Starting point is 00:01:34 his his 24 years until ago, was the young
Starting point is 00:01:38 most popular of Assis. The that paid the festas, the that's the way of
Starting point is 00:01:45 the more tomado, the he was a little the hereder
Starting point is 00:01:52 of Peter Bernardone. The Obispo Guido intenta mediar and he
Starting point is 00:01:58 he'd to give the money to the father and then
Starting point is 00:02:03 he does something the he said something that nobody ever
Starting point is 00:02:08 he's he's got all the roba the double with a good put on
Starting point is 00:02:13 the money that he gave to he's he's he's he got totally
Starting point is 00:02:20 disnudo in the plaza the obispo convoyed and a
Starting point is 00:02:24 little a little he's and then this young he's
Starting point is 00:02:29 the phrase that changed his life and the
Starting point is 00:02:31 history the history of the of the church entire. And this young this young
Starting point is 00:02:38 he's not he's called a father in the earth. Since now I'm saying
Starting point is 00:02:41 with all God, Father our that's in the God's this
Starting point is 00:02:46 young dearies and dearies and Jesus was called
Starting point is 00:02:50 Francis Bernardone and more and more than than than
Starting point is 00:02:53 than he and so he's how he changed
Starting point is 00:02:59 the rum of the church in the century 13.
Starting point is 00:03:03 Nobody can negate that Francisco of the saints have been one of the one of the
Starting point is 00:03:31 that is our Father of the God, and that is the only father that is the only
Starting point is 00:03:40 the only a single secure and confiable that we have all the other time
Starting point is 00:03:47 or time we deception and time or time or he corrompe tard or
Starting point is 00:03:52 time it is the the vincal that we have with God our
Starting point is 00:03:58 God, with our our Father, God. So, so, today I want to that we
Starting point is 00:04:06 canalice this text of Matthew that we've got to read, that, I'm a point of the
Starting point is 00:04:11 there's, there that is that can't make that to enter in the heart of this
Starting point is 00:04:16 passage, because I know that is going to get to the people who's that's
Starting point is 00:04:20 going to make the question to, in the Atentos, Jesus, not Tew Herman's. It's
Starting point is 00:04:35 true that the Greek says Adelfos. But, Adelphos, pardon, traduce the Hebrew and Arameo
Starting point is 00:04:42 Ah. This word A, designa in all the scripture, both to
Starting point is 00:04:53 the brothers of the same and parients and relatives and the same Klan,
Starting point is 00:05:00 the way that, to to finish rapid, no there's
Starting point is 00:05:06 a word specific in Arameo for prim. Always is
Starting point is 00:05:10 a brother. When they say in the evangelio that's there
Starting point is 00:05:15 is there with his brothers, it is that is
Starting point is 00:05:20 with his parents and that super evaluated and
Starting point is 00:05:26 evaluated and confirmed by philologists and for experts and for scientists in the Bible. Incluso in the culture actual Judea, the brothers, not only
Starting point is 00:05:42 are the same are the family extended. So, the family extended. Well, I'm sorry, parenthesis, for that nobody's
Starting point is 00:05:50 so that nobody's so. So, then we continue with this story of Francisco of Assis and the Evangelio. What has to be, Father. Why not you
Starting point is 00:05:58 say Francis and the Evangelio? Well, because Jesus in the Evangelio us says
Starting point is 00:06:04 that those who come the Voluntat of the Father Celestial, those,
Starting point is 00:06:12 they are their brothers, his brothers, and his mother. And it's
Starting point is 00:06:18 very beautiful because, to some way Jesus we're doing
Starting point is 00:06:20 that only we're we're to respond and align us to the
Starting point is 00:06:29 Voluntat of the Father of the Cielo. And then only so we
Starting point is 00:06:34 will be to get to do you know what he's and that's what he did he's
Starting point is 00:06:40 what he did he is what he was one of the men most most famous
Starting point is 00:06:45 more most most influentes of the history you have
Starting point is 00:06:51 to recognize it as a moment and when
Starting point is 00:06:54 when When we know we understand this vincal that we have with God
Starting point is 00:07:03 and that's only the time and the living to care to him and accept
Starting point is 00:07:11 to be his own and the while not accept that in our life and we
Starting point is 00:07:17 we're we're we're we're we're we're we're we're
Starting point is 00:07:18 we're we're we're we're we're all all that's when
Starting point is 00:07:31 adan not only hecate not only he's not only only he got a pan
Starting point is 00:07:38 of the pan of the panedriya or not not only simply he's or not only
Starting point is 00:07:43 he's so when Adam peco rompio a a vincal the vincal
Starting point is 00:07:49 original between the man and the father so so that
Starting point is 00:07:54 Adam rompe the condition of the condition of the condition of the
Starting point is 00:07:59 condition of we're not even thoughologically we'rephanors. and trinently we'rephanors. And then since, from our mother's entire, in our mother's in the approbation of the other in the pertainter to the society, in the fame, in the accout, in the applause, in the moda, in the
Starting point is 00:08:34 standards that we put down the environment, in fin. And here, here the news central of Christianism, the that never has to give, for the purpose, no? That Christ comes precisely to restore that vincalue perdido.
Starting point is 00:08:54 That is the event, Christ. And for that's the baptism. And for that the cross. And for that's all. Jesus no comes to funder a religion more. Jesus no
Starting point is 00:09:05 comes to funder not just a church not to give a God of a Bible, Jesus no comes to give us a business,
Starting point is 00:09:11 Jesus not to give us a style of life, but Jesus just to give us to give us
Starting point is 00:09:15 to give us to help to help us for that San Pablo says in the cart of the
Starting point is 00:09:23 Romans, have you receive a spirit of children of adoptives that
Starting point is 00:09:27 has exclam ab That Aba is the word The word most intima The way used in the children with his papa And Christ
Starting point is 00:09:39 We'll give The right to Now with this In mind I'm going to You'll read the passage And discover When Jesus says
Starting point is 00:09:53 Who does the Who does the point of my father That is my brother, my brother and my mother For so So, so not he's proponing
Starting point is 00:10:00 a new new ethic or a new moral or a new religion but Jesus is the fruit of your
Starting point is 00:10:09 presence between us what is the fruit of the cross of the salvation of the
Starting point is 00:10:15 redemption he is he's been to restore the vincal with the father and all
Starting point is 00:10:22 the that's my family that's my that's that Jesus us
Starting point is 00:10:28 is saying I've been to restore that vincalue pergid. You, you know,
Starting point is 00:10:34 you know could be a child or the father. And the event Christ, is
Starting point is 00:10:40 saying, tu, baptism, the resurrection of Jesus to recuperer that vincal
Starting point is 00:10:46 with that father, God. And so then if you you can you
Starting point is 00:10:56 know, a child and his of the God, thanks
Starting point is 00:11:03 to the son, then you know, you're and you're in the family.
Starting point is 00:11:11 It's marvellouso. It's marvellous that Jesus us says that you know,
Starting point is 00:11:17 to do you to do you to do you have been to restorral the vincal with the
Starting point is 00:11:20 and the way you enter in that you enter in this vincal, real. For
Starting point is 00:11:28 so, Francis of the plaza, well, no is a rebel, no is a little, I mean, I mean, pardon, but I ultimately I'm very
Starting point is 00:11:38 in my cruised against the ideologies, no, over all right, in my country, that sometimes me despera much, to listen to, to the politicians that are ideologized, no? Orvited the
Starting point is 00:11:50 sense common, forgets the bien common, they dictated an ideology, that ideology has certain lineaments and has some lineaments and has have some checkmarks and
Starting point is 00:12:01 it has some those codes and you can't let's start. And tardy or time, those ideologies are contradicen or make the people do things that
Starting point is 00:12:13 contradicts. Why? Because not they're not sustentan. Francisco de Assis not was an ideologized
Starting point is 00:12:22 no was a child to he metiering ideas of hisquireda or ideas socialists. or ideas progress, or ideas conservators, or ideas traditional.
Starting point is 00:12:36 Call it as well, Francisco de Assis was a young that was an young that was found out of his father, God. He was a young who understood this passage, that the only vinculable valid and the only that he had to to give the
Starting point is 00:12:53 only with the one of the only to formulate generate and maintain
Starting point is 00:13:03 a relation a word was with God his father of the
Starting point is 00:13:11 and that only only to him he was that was Francisco de
Starting point is 00:13:15 Asis and for that was a man so a man was
Starting point is 00:13:20 a Aenez, was a mogeo-francicano. Francis Giacis, I think he was like 42 years, a thing, and was a man that changed the history.
Starting point is 00:13:32 And was a man pacific, good, a good, a good, a person, reformer,
Starting point is 00:13:40 a, reformator, no, it was a Pellel, no, there was any, any,
Starting point is 00:13:46 he was there was there was a mano lobo and to the her manna paloma and a her mother mariposa.
Starting point is 00:13:52 It was a manned but convinced that only had a little a vincal of the father of
Starting point is 00:14:01 the cello. And for that regla he went and for that regal, pardon encas his life
Starting point is 00:14:08 for that for that dynamic, for that filiation, for that truth, for that
Starting point is 00:14:14 certain in your and for so he did what he did. And for
Starting point is 00:14:18 so is, live between us still. We have to recognize
Starting point is 00:14:22 that's a idea. That's a idea. That's a real. It's the fact
Starting point is 00:14:28 you we have we're we're we can live that that
Starting point is 00:14:34 we're that that we're that we're that Christ
Starting point is 00:14:40 us is the father. And that we are we're our God
Starting point is 00:14:44 that that our God Jesus, Now, now, now more we're talking to
Starting point is 00:14:50 give to that the child. And then they're going to have to get to get the stresses,
Starting point is 00:14:57 so they're to have the going to get to get to make sure, to show to the other what
Starting point is 00:15:03 you're to get what the people that they're , they're that you
Starting point is 00:15:08 see that you don't, the only the only value that you're is that you
Starting point is 00:15:13 is the value of the value more great. You're you don't you know you know
Starting point is 00:15:18 you're going to never you're always to always be going to water fresh in
Starting point is 00:15:28 charkas sussias always you're going you're going to there's there's
Starting point is 00:15:36 corruption where there oxido where there things perceded deseratedas percels
Starting point is 00:15:48 in In the end here these reflections. That I do you thank you. God does this podcast
Starting point is 00:15:55 you can't share it. You can't share the Padre Gabriel Maria Vaskal. I can see in my social as
Starting point is 00:16:01 my dad Bascal in Instagram as well, Pega Bascal in X. Well, no me see much in X
Starting point is 00:16:06 because I'm there there I'm going to my, my frustrations. But you know what you
Starting point is 00:16:14 have to keep, they have all the platforms of V New Fire that is the platform
Starting point is 00:16:19 that coge this podcast that has much content that's very much good to you, to your families and, over all to your faith.
Starting point is 00:16:28 That God, you know, and until the next to the next.

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