¿Qué Haría Jesús? - Evangelio de hoy: Mar 25 ago - "Por dentro y por fuera"

Episode Date: August 25, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Mateo 23, 23-26 Podcast producido por New Fire (@benewfire). Si este episodio resonó contigo y quieres seguir profundizando en este tema, te invitamos a escuchar más contenido en nuestra playlist de Spotify “Para aprender a orar”, donde encontrarás otros episodios que pueden acompañarte en este camino. 🎧❤️ Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Evangelio, There's There's There's There's a There's a that you're Pothos over

the Tessus of the Menta, the anneto, and the commin' and the

most important of the law, that is the justice, the and the

faith. This is what we have to practice even despite that

that's geas cegos that coelies the Mosquito and

you crossies the cameo there de there of you and Pharisees hypocrites,

that purificate for out the cup and the plate, while for they're full of rapyna and intemperance. Phariseeos

Siego, purifica first for the cupa for that also for that's pure. Good days,

to all those who who are in the podcast. Today, Jesus, us is not going

that can be very typical of the world in that we've lived. The people that are very pendent to care of the aspect external, the appearance

but discuida much the interior, what we get us for the inside. The gymnasios today are in day are very different, salons of beauty, spa, peluqueries, barberias,

the the rope, people in the social that about what type of outfit to use and all very pendent

the clothes, the perfume, so how we know, the appearance that we have, the appearance that we have, the diets, no, miles of diets, millions of types of

exercises, to care our appearance exterior. And that's good. Jesus, not is saying

that's not to be bad, to be able to the time. No. Desquid what most

important, what is what you in your interior, your intentions, the love, the love,

the misericordia, the justice, or, to be the best, the same, the same the same

the person, and the the fidelityity, of the fact, it's here, justice, misericordia, and fidelity.

Really, you know, you're in these things, you're in the people that they're in those people

you're in what you and you and you're miscaridious with who you do that you do you

do you do you're to give up the page and not guard a recor. You're just

you're just to ask to give to care caretive to be atent to the persons necessities and you bring up your time, your resources,

your qualities, to the other. So Jesus, today is going to as a principle principal, this, atentos to

not to get in the exterior that not is that not so important but it's more important the other, the other,

and, for that's example of you're, you're purification and limpian the cup but for

the inside it's too, use, you say, it's all words, are used. They're full of rapina, of intemperance,

of discontrol. And so, it's referring also to control, the intemperance of our inclinations,

no, carnales, of, not only only only the time of ira, soberby,

but also also, like Gula, lusuria, etc. Like, Jesus says,

a lot, they do, a lot to do the external, and not they don't care, their intentions and what

they're going to and what they're going to be from the point of view of people of people who

we imagine that much of those who listen in this podcast intend to practice their relation

with God the religion. There's a difference obviously between the religion Jewish.

Jesus he was talking to the Jews that had a opportunity of

leges very minuciusus that they had to come and much of them have been

have been like, more been invented by the humans, not not done by God. And then they say, look,

you know, sometimes are you do they're exactly, like the pay, the money,

the tax, the money, etc. But not are not are not misciricordios. How could

we're going to be this to the religion of today? We don't we have not a

normative and a law as they they're but they're but we're we have some

things that we have to obeyed, that God has been a and then our response also is spontaneous to God.

The fact, the religion, in reality, is our response to the love infinite of God. Like,

we've discovered what God did for us, that was in a cross, that we're that we

opened the world, that we're in a world that we're in we're going to say,

well, you've been, you've loved so, you've you want to correspond. And in that correspondency, that is the religion. How correspond we? Well, correspondents with some things that Jesus has

asked to do, for example, the sacramentos, he said that we baptize us, that we'll baptize us, that we'reaithes him, he said that we'll baptize us, he said weptycharra us, we should celebrate our Eucharmeree in memory of him. In fact, in the lastena, he uses the words that are in the misis of this, this is my body, this is my blood. And, well, no, I'm going to say all the words here, but at the final, it says, to the apostles,

do this in memory of me. So, vivant this in memory my. And the apostles, it's not going to do. Even after Christ, and

still we're going celebrating that scene, that is the presence of Jesus. And for here, to be here to talk to much

other things that Jesus God. So the religion is this. My response to the

love of God, because I want to be happy, because I want to do it, and then I go what he

me pied, he obeisco, And then the response spontaneous, no, of things that also we're simply we're doing for free spontaneity and not because they're marked

in the Bible. Of a sudden, I want to do make a sacrifice, for love to God, I want to be able to be able to be and not that the Bible that I have to

have to belaving that many hours but I decide to be with him one hour. Of course, the the sacerote and much people,

for example, I do one hour of meditation, other orations but that that's about

not that Jesus has to be not you have to do not have to do you he obviously

we've got he obviously we're not we're doing example of that but then then spontaneously he gave

the time that I want to I'm here here here comes the point these

these things that we do the things that are the people and those that are the

people with what I'm do? I'm really really for love or for to get

well, I'm going to a misal the domino to get a and the people and the people that I'm

saying, or I'm not or to show or I'm or I'm a day, or I'm an hour of

care of that I'm doing what intention I go this. My practice

religious with what intention is. And then then Jesus goes to the practice religious

says, all what does you do you do you your day to your money,

the pay your pay your the is with what intention to care well, or really

for the most, and then it's a good, it's important that you make you, but it's more important, the

justice, the miscericordy and the Jesus, it's just it's like very clear. So Jesus

you want to say, all these things are you're doing, but then you're just with the

people, you're caritative, you're to give to every to everyone to be

to give to the people needed to offer your time, your qualities, your resources to the other,

do you know, is the miscarriage? You're atent to be a pardoner, to be a

person to someone who has done or someone that has done to be that's kind of

and is a person who God, I do you do you do with you? You're fiel

to the people with those people with the people with the people with that

you are you're fiel to God, to what you have compromised with him, or you have other gods, or idols.

So Jesus, today us is going to this, no, like, not it's not that you

not that not that you're not that you're not with the intentions, and in the compilment

of the things that you're not only only only with the intention but

also, but then dedicate time to the time. The two things

are important. The problem with the Jews, was that only dedicated much time to to do you know

to do this things but then were not not justs and misercordios or not fieles.

So Jesus is saying, today, we're talking us about the Catholic is, it's all that

you make to the church, the people, that you do you do you have to

do you have to do you have to do you do with the religiousity

in quite the religiousity in you know you go to misis, if you not you don't confess, if you not receive the grace, then it's very difficult or impossible

be really to be really merciful. Pardoner, be fiel, be just, caritative. So, Jesus, you're saying

today, this is important, obviously, and you have to do you have to do this other that's doing, but no discuids this

thing, that's soomely important, that is the love, the love, the justice, the fidelity.

Well, we could be here talking, largely, simply to ask you this grace, like, Lord, all you to purificing my intentions of

what I do, that's always for love to you, and that when you look at the in the little things, be conscious of that I need,

in that moment, a little oration, in that misa, in that confession, in what he does, in the complete of my things external,

that you also that you also do the fortaleza to do these things important, that are being a person just,

be a person merciful and be a person faithful. Well, that God to concede this grace

to you and to me that I need and that you know, that I'm a good God

God, Jesus Rodriguez, and we can see to our accounts to do

to hear of Jesus and also in the platform Veney and Fair.