¿Qué Haría Jesús? - Evangelio de hoy: Mar 25 nov - "Un reino sin fin"

Episode Date: November 25, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Lucas (Lc 21,5-9). Podcast producido por New Fire (@benewfire).

Of the Evangelio, in the time, as many of those ponderable the solidness of the construction of the temple and the beaithes of the offrendas botivas

that they were adorned, Jesus said, days will be in that no will be there a peterer of all this

that they're admiring. All right. So, so they're asked them, Maestro, when will be the signal of that

is a point to succeed. He he said, Cuisance of that

nobody those engage, because many will be usurpando my

name, and they're I'm the time has come but not they don't

they're so, when they hear of wars and revolutions that not the

panic, because that has to happen but still still not

not the final the nation against the other and a reigning against the other. In different places, there will be

great terromotos, epidemias and ambris, and appear in the skyle, signals prodigiosas and terrible. Good days, those who we can

listen, this Evangelio, and even the first lecture, we're talking of a situation a little apocalyptic, of fin

of the times, of reinado, of the fin of reigns, etc. Those who go to misa and listen in the first lecture, going to be a prophecy of Daniel that's about an ultimate reign, that will be the empire final or the reigns before the end of the times.

It's interesting that historians, theologos, at least in the antiqued, so through the century 17, and even before this prophecy, obviously, they were the Assyrians, the Persas, the Empire Romano, the Empire Greek, and many

times, like, related the caida of certain empires and the renascimento of another with this theme of this ultimate empire, before the end of the end of the time. Incluso, I came to read a a book little, where an historian, I think,

Jesuit, Antonio Vieira, that was very related to a rabino Jewish of a oldman had a theory that even Portugal

was like that's a quinto reino is a story a little long to

explain in the the century 16 17 more or was a

great potency for the time of the navigation and then

the extension of the country with Brazil and

other the world the commercial and unido with

England They were, that that union between England and Portugal could be that fifth reigning, etc. But, well, every one, all of a little for his side. The Jews also think that they're that reigns that no tend to find. But we know the scripture,

the New Testament, and the words of Jesus, we understand that, in reality, much of these prophecies are related to him, with a salvation and a reigning of type of spiritual and not material. We all know that in this world

the world, we're in a world, an universe in expansion that will disappear, it's going to then we're

going to be to be a and then we're going to be able to and then. So, what sense

of what sense would be to be to be a world if at the final you're going to

be a final that's going to that's and at final this

planet and the universe will be so obviously has much more

sense the the reigning that Jesus us came to that is a spiritual, that not will tend a veradermint,

of which he gave testimony or was a testigo with the resurrection. Now, well, one thing

is that the evangelio, of some form has this like a point of the time, he said,

he said, you're going to you're in the temple, the temple of Jerusalem

was a thing is a thing, I've seen I've seen some reproduction in

a in third dimension. And for the time, it was impression

to be it. It's like when the people are, I see, San Pedro and see, in that

majesty, I think that even was more imponent because the people had less

knowledge of architecture, I've seen had been more things.

So, the the temple was an thing is an thing.

And Jesus will in that will end up there are on the of all this that are admiring. All of this is

destroyed. And, effectively, a little time after Jesus, in the cycle first, it still, he destroyed the

temple, and who have gone to Jerusalem, have seen that, well, those, they're pure piers

one's over others, and the new the famous mur of the Lamentos, that was the

little the temple, where the Jews, not only only the world,

but, well, it's a space where the Jews, over all, they're doing for the most circling to the famous pietra, where was, going to be sacrificed Isaac, and where

was, during the time that the temple was existing, the ark, the ark of the alliance, that for them was the presence of God. For sure, one thing interesting,

that was so it was a Santa Santorum. Santa Santorum, was the place where only was the church of the alliance, the place of the presence of God. And there was a bello that that separated that of the rest of the persons. We're going to the Santissimo.

The presence of Jesus, we have in the Sagrary. But, we know, that Christ rompio. Of course, they say that when Jesus mourn in the cross, says the scripture, that, he's rasgues the veil of the temple. Because now there is space. No, there is nothing that divider the relation between God with us. and I've

been made in the important that is Jesus is Jesus is rei we've got to celebrate Christ Rey

the real the real is the and that that belo that's that's that's

for that the connection of us to us not a directa and God that comes

the world and that's that's a true is interesting because

Christ reina in the cross Let us, let us. The reels of the earth, one can

quit to the crown and it's suceden according to how it's the style if it's monarchical,

the his or the daughter take the throne and they're not they're but are

coronas that all the world can use that now now the only

the only the crown nobody can't and for that is a

is Jesus. Nobody could do what he did. Nobody could, in a cross to save a whole of the

humanity. Nobody could use that crown of spina. Nobody could do what he he did.

Morir to us, to come to this world and don't to us not.

He just his commodity to come to come to a world to serve in a

world that not the world that not he was very comode in the in the son of the Father, and he's to get into us. That is the

love veradero, the that's the bestpoha of all, to live the life of the other. And this is a good reflection for us. This re- that is my rey, that gave the life for me,

me, me is how I'm going to love. Amar is to be from me myself to to be able to live the life of the other,

to meet me in the place of the other, in the other, in the other, and to be with him, and to be a

time and doing the my. Jesus us demonstrate that that's that

that's he's he, and of and the actually, Jesus not he

down the of the throne, because is the best way, and it's

impossible to doubt of the intention of a man that that's

that's that that of that manner. So, well, in this meditation, in this day, record to who is the Verdadero Rey of our life, that is Christ.

In fact, in the Evangelio also also, I mean, because many will be uneruneruner by my name and say, that I amgues, and that the time has arrived. But no, no, they have no case.

The Verader Messiah, the realer rei, was the one that He demonstrated with with love, entregando his life in a

cross, that only he could be to be able to be to say, and we're to say,

to this meditation, to record this, I have a God that I have a

infinitely, I've a God that did the life for me, no he would

for me what Jesus did for me. And this, to have a father that me

a man that's a to try to transform my heart and to love as a person that me rodean,

also putting me in the place of them, also I'm in the community to the comfort of them, the

situation of them. Well, nothing, I'm sure that this meditation that has served,

that we know the that we know we're a certain a degree at

when is who is the real the realer-reign, and what is the a real real reigning. And if you're

and, and if, and so, sin care too, in the things that say, what are going to happen to what is what is to be

good to be in God, confier in his words, and in what he was going to give us a good, that all the

Lordeges, and we can send to our accounts of Jesus, and also in the platform ViniiFair.