¿Qué Haría Jesús? - Evangelio de hoy: Mar 28 jul - "El mal y el bien juntos"

Episode Date: July 28, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Mateo 13, 36-43  Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

of the evangelio, in the time, Jesus despisedied to the multitude and went to his house. Then, so they're acerkered his disciples and they said, Explikin'os the parable

of the sysaña in the camp. Jesus, Jesus, he said, The sembrador of the good semilla is the child of the man,

the campo is the world. The good semilla are the citizens of the reina. The sisaia are the partidarios of the demonio. The enemy

that is the demonio. The time of the cosecha is the end of the world, and the segators are the angels. And so, as they're recoges the sysaña and they're in the fire, so will be the end of the world. The H. The H. of the

Hymnviour, envied to his angels for that arrainked to their reign, to those who induce to others to the and to all vows, and those maroes, and those arroged in the orno encendid. There is

The Jantle and the Desperation Then The Justos Brillaran Like the sun in the Reign of his Father

The Good He has o'idos That Oweger Good Good Days to Those who We're Today,

A time very interesting The theme And the thing of The Bens We're How is

possible That the Mal Iste present, That's Why, Why,

If you exists, Because the Mal exists too and convive with this, convive with the well.

I think we're all we're doing to the people who do this to make them in our life. If we

know that someone did a other we're going to put them and they're that they're possible,

the who he made a can't a pen of death. All right we've thought that

or we have seen our person that person mala that has had to

pay. And if they can disappear more still still not.

This to me and to any person I'm a other person, I'm past, say, uh,

oh, to this, it's not because they're much more. Now, well, all we're doing,

we're doing, all we're all, we have been negative, we've done something that not is good.

And, and certainly someone has had been in a moment, oh'all this, you know, me could

keep up to the way, would like that we had been, for so to say

cut out the example I think will be better when we're in a

time a time a time a time a time that's people

or people that people or in the people can say well

this rebel without we're we we're to we're

to let's we we're we we we're we

we're maybe sometimes sometimes sometimes we to quit things,

but simply at the through the words and the gestures for nothing, you're not you're not

an in-nutil if you do a bad in the studies, for example. One

could cuter the alas to a person and simply and simply with

words, with attitudes, destroy to other person. And maybe we've not a

patience to understand the time in the person is the problem that was

what was that how is reacting, how is reacting. And all we've passed for situations of that

type, that's a point that in a moment of difficulty in that we have passed and that we've had

had not of the attitude, or with our parents we've done something that not is in the

school, we've done to be a person, you know, and say, you know,

you know, I'm, that's a lot of you make a make a bad and you know

I'm not for this and not you have done an opportunity, but well,

here I'm with this thing, the patience with the mal, the patience with the

that's the God has been much a patience with us and we always

gives many of opportunities for so we can confess us

always even even, even, even, we've the first thing

I'm here, I'm more to talk about about the thing of

the and of the evil and of all this is the love infinite of God. Because in reality, the evangelist, and this of what you would Jesus, because what is Jesus primarily is,

amarn us. What was what he came to to be Jesus in this earth? To pardon us and amarned with an infinite pacience and a infinite

miscarriage. And here the example that is interesting because, I don't know who you to have, I've been in the camp,

in our formation us have during a first years to work in the camp also to

see how how we're how much how the people have to get to get their

support and and we do much us also also in a moment of a time of

external to know unnors in the time not is part of our

formation I'm I'm I also my my abuelos had

some some some of some vineedos and some of us a lot of them to do. But no, is that expert on this. Now, well, the experts

are saying that the sisaia and the trigo, when they're going to make, because at final, all of the same color, are all reds. And here's a thing interesting, no, Jesus, says, dehan that the two growksks. No? Dejones because,

because, perhaps, you, trying to cut the trigo, perdom, trying to cut a sisaia, you get also, you get them a tithe, you get them, you know,

so, trying to quit what malo, maybe quits also something because you can

you can you're I'm not the first of the things and the

time and the attitude of the does it let's what

they're not we know we we're we're we

I'm I'm I'm well right I'm also I'm

also I'm there to be form form of Christ, for things that

you've heard of we've passed a time a time of the first of the founder and

there's a bit of situations complicated with seminars, rebeldias, and it's and it's and it's

hard. But the we're were not because they were doing things some

some men were that were in plan rebel, some of some of some

they were things because they were to do some some people, well,

yeah, to these have to to make to do And I had that of that

to cut a head of the and the rector, the real with a question, he's a

question, it's a have to have patience, these young if they're because probably

some of those have been vocation, not because they're in a situation now complicated

that has those we're going to cut to the race and to make us

to the time, we're to be able, I'm like, how is possible?

I mean to this people more time here. I would have been to his house. What happened? That paciency, so, because some of them, today are some sacerdotes, not

those, obviously, some of it, and they're their way, but if I'd be depended to me, I'd have been to me, I'd have cut those heads, and none of those today would be here. But the rector was very of this idea as Jesus, no, patience,

patience, we're going to let's make that the sisaia and the trios can't once, and we're to make sure. When the sisaiae the trigo madurant in the camp, the tree, the tree, so you've seen a camp

of the tree, you've been all the sysa the sysna so it's a very. There's more time to get the sisaa and

the tree. The end of the end of the end. It's in the end of the we've peccated, how many we've been been able to God, how many

we've done things that were very bad. And God always has been in the

arms of the father, and God is disposed to to to be to be

and to and also to make a fiesta because he has a a fiesta

to we're we're we're always, now in this evangelo

also in this God no does always a repenting and to

the patience and to us and he's but he can obligar God will be to be

until the life now. Now if I never want to never want

to change and then obviously God will be to not

repenting to not interest me in absolute for him and for his

reign and for nothing to have to have to I have to

be in a place where not the people that

They want to be with him. So the Evangelio also also is a reality a difficult, but that is very just a and that has that in some

that's a way respect the liberty of the human. At the final he says here, and this can sound

a little very far, but he says and at the final of the time, as it's the

time, the shesana is the malo, this semilla mala that crees,

so so will the end of the man, will be the ranken of their reign,

all those who induce to others, to do you and all the malvado and those malvadoes and they'll be in the non-encented.

There's all your deusperation. Then those justs will like the sun in the reign of his father.

So, God is infinitely misericordioso. We're all the life with patience,

to repentirn't to change, but, well, if I never me repent, if I still doing the mal,

no me interest the pardon of God and I inducing to others to the pecado and I still I'm not important to me nothing. The other,

obviously, we'll let's get to the final, God, God, will respect my decision to not interest me absolutely,

neither, no, my, his love, and his reign, or not? Because I, I don't know,

and God respect to our liberty. But I'm kept with the idea principal, that's the most

important, because I think that that any person that knows the love of God,

at the final, is repent. So, any of us who is the word and you know,

is a father good- and superiors you know, you all final, even as a devil and even we

have all limitations, we're going to always to respond to God and in the way that we know

more, we're going to get to be a little to change every more our

question. So, pivamus to us the grace of understanding this, first to

understand his love, and also to understand, as he he has and has to be patient

with us to be in the other, with people that work with us, with our children,

with our people, to put us in the hands of God, that God transform

those things, that God can't get them, obviously, to the repentiment

of the conversion, and also the mal, the sisaa, and with this, and now

I'm also, also, also also to us help us to us to work a way

we're going to be a world where no there's people but at sometimes the time to have to

my to create a to make to me to grow in the because to love

that's that's that's that's to make a that you that's that's

that's that's that's that's that's that's the that's the thing is the

that's the cost, no is an enemy that's a manned that's the cost is the cost is the cost is the friend, is your husband, is your

friender of your parochia, is a friend of the people who are at the other that sometimes it's a time. And,

also with him to learn to love me, to have to be to be a person, how is, to understand that

we're trying to we're going to we're going to make the family and at the finalmete is the thing is

the love. Piedemus to the God's the grace to to understand this, of valoring the love and the patience that

he has to us and then live with us other. That's a good for the Father Jesus

Rodriguez and we can't also be our account to do that I did a

Instagram and the platform Vine and Fire where you find out of information. A fort

great a brother and that God thank you So, and yeah.