¿Qué Haría Jesús? - Evangelio de hoy: Mar 3 mar - "¿Eres o dices que eres?"

Episode Date: March 3, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Mateo 23,1-12. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad ���FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

of the Evangelio, in that time Jesus, he said to the multitudes and to his disciples. In the Catera of Moises, they have sent to the scribes and Pharisees.

Agan, then, all that they say but not imitens their works, because they're one thing and they're other.

They're fardos very pesados and difficult to get over the shoulders of the men. But they, nor with the

dead they're doing they're all the all the people. Ensanchan

the filactaries and the franches and the aground to occupy the first

in the banquettes and the asients and the synagogas. They just that

they're in the places and that the people those call maestros.

You in change not they're not they they're they're

more than more than a master and all you are brothers.

To any a man over the earth they're a man because the father of

you're only the god's not the not they're nottes because the guide of

you is only Christ that the major of you be a person

because the that the he's unaltee and the and the he's

unaltec and he's good good. Good days to all

who They're listening this podcast. A phrase interesting, no, this, they're saying, but no, more than a phrase, a juicio, a juicio, a juicist, a good and strong, that could be applied, well, to whatever of us, no? The fact, it has been, ever been said, look, you're a pure blah, blah, blah, but at the hour of the hour, no, and critic us to the other.

And also, and also someone can have said to us another. You talk much, but at the hour of the hour, no does nothing or you do you. So, we have to reflectioner about this that we're trying to say Jesus today. What would Jesus? What is what Jesus is what Jesus is saying to the Pharisees? And, of some form, also, to us. Well, let's commento that in Italy, has sailed of the sacerdocio,

a father that was very famous, a young, that had had had been much of success with young, created, even a community, had many followers in networks and social

and he he was a good to not going to do you know to be a question, but what

is certain a little knowing his his way, and comparably,

and comparatively with sacerdotes monjas that have done

the sacadoce and the religious the thing to all to do

they're to have a much family and money, and

start to he left, well, no I don't I go to talk to the sacerose, but of a re-penter, he was going to show in the gymnasium, vendying, uh,

supplements for the body, for the muscles. Um, he started to put his figure in the center of all. And here, the grand problem of all the beings,

Tew, me, and of all. The ego, the soverblerb, see in the first place. Bean what is Jesus here. All do you do

to do all the everything. All do do they all the people. Enzanched

the filactaries and the franches and the first places in the banquettes and the

asients and the notions of those they're that people they're called to be

the center I, you, you, you, we've been talked

suburbia is, let's, say, we're a reason of many of and in

the fond is almost we're not in our to be not the thing,

there's there's there's put us on the God and we put us

in the center. And obviously this has many problems.

One of these problems is that the human is relation, so

we're we're not we are solos, no? So what what happens? That in this acerter for the other, you have to serve, you have to don't, you have to sacrifice

you, you have to say to you and you know, and, de actually, they're saying that a realer master is who has the heart of disciul. It's a mean, who has passed a little for the disciulado, for the humility

of not to be in the first but also to behars to give us. Then, here would be the other concept, that the best guy or a person who is a good guide, is the

that's the is the is the he has made that the whole of a little bit of umilded,

to have to be the good father, who has been a good child, who has been

also a little, a child, a child that is a great, that's that is a person, and he

doesn't know, he's all the other of the person, or of the mother. So, so,

fission how all this thing It's the same And Jesus, at final, he says, the end uphees,

is he'll be humiliated. So, the major of you should be the servant, the person, the person, the one of

the same to the other. So, fissionse that how in the fond of this Jesus us is saying,

you're going to be guides, you want to be important, and they're the other the ego,

they're going to all the time in doing things for to assume in the other in relation to this I've

said a certain to say a serrote that says, a phrase interesting, it's, a word for a bit of a person to be it, and that people

have been to us we use to the people for that they're to put in us.

Here I could put to an example this is the women and also do the women,

to say, maybe a woman to be a woman, to be a really really

physically but a but a person who I know, and show to show

to all the world or the woman, or the woman, and for that they

see with who they're and for other things, not

where not is the other person the center and for the time I'm looking

the other person for me because I'm the center and at final here we we can't

again again of this does this does this you can give the thing of the ego

something of good but very fugas and momentan but not you do that the

actually we'll we'll we'll act of the act of humildad

of to get us, and of all this, for God. Of course, when Jesus says, no degen that they'll call them maestros, guides,

et cetera, is because not they don't put in the place in the place of God. No, they're in the

world of God. Obviously, that will be there professors and we're not,

a guy of a campament, guide of a course, there's there's of family, parents of

spiritual, here I I'll I'm to talk to our Amenos evangelicals that always

use words say things of context, are super literal with the Bible for what they are they're like you're

like you don't they're so they can't say all the professors to the professors of the colleges Jesus

no, not is not you're not you can't say to this power exactly the context is

no you put you with your ego in the love of you be humiliation

has have an attitude to learn and to humility. Because only the

we know that's it's a relation to the other and the and the and the

he obeys obviously to God will be to do you to be a fullent and be a

fact, I think all we have made the experience that when we deces to us

we're much more more felices. Jesus of some way to you're saying

much more important than to say and and all the appearance is to do

it's more or is more important a little an little common international of theology

it's more more important that you do you do you make a gesture of a good

a person than a a person a new that a that all your posts of

work that all your insignia that all your premiums the

those premiums that are that's done, all the career, your master's, licences, etc.

Of what's that's all right? Simply that someone's that you allow you know, that's,

it's a more, a gesture of and when we're doing those things we're doing a way, we're

doing a mean, like I'm like you them, I'm like I'm like I'm

I'm made made so that so. So, so here Jesus at the

final we we're saying to all all not so centred in the appearances, in the

to be able to it's more important to what are. There's a fact there's a phrase that I

love much and with this I'm doing this. He's, what you're what you're, that's,

grita more more more than what you're like you are you as a person what you

do you do you can't more more than than we can't put here

examples of papas and mamas that a sometimes they're

a lot of things but then their life is very at the way of the and the

kids are and the and all we have been. And we've seen also some that someone

more than us an authority a mother, people, even in the

the people, and this we have to recognize you know, you know, know,

they've been they're things, but then then they're saying, atent with this,

is more important to love, and for this you have to be humildes, be your identity, obey to be the greatness of the other

and the example of this is Jesus. Jesus did much things during his life. But what

was the most important that he did Jesus? Obedeceer to the father and to be

to be in a cross. It can sound hard to this, no? The obeiser with humility

what God does but that obedience in the act little of love is a

little more than a few words. That this meditation us help to

reflection about our life and to give to give your

love to love because we're all fragile. All

you and all the humans we can say things we

know we do we're we are very and then

and then not to Pidamously to God, Lord, give me the grace of being

conscious of my identity, to procure being someone who is coherent with the actos

in the little and not so that he says but live other other other

other other this this grace only not does this

is the example in this so. Well, so you pass a good

to say the Lorde Jesus and you know to give to our

count is that I will Jesus and also in this platform that can serve for your formation, Vine and Fire. A fort arouse and that God you thank you.