¿Qué Haría Jesús? - Evangelio de hoy: Mar 31 mar - "Contempla cuanto te aman"

Episode Date: March 31, 2026

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Juan 13,21-33.36-38. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

Jesus, standing in the mess with his disciples, he cremecule and manifested clearly. Let's

I'm sure that one of you'll give us. The disciples were one to others not knowing

to who he said, one of them, the disciple to Jesus was reclinated very

near Jesus. Simon Pedro he did a signa and he said, Preguntal

to who he's he's he's he's he's he he's

he's responded, is that he'll give him the boccado that I'm going to mojarned in the plato. And mohando a bocadahs, he-o-is-cariote. In-cant, he was Satanus entered in him.

Jesus he said, then, realize a pronto what you have to do, but none of the commensal whoop he said this. As Judas was incarrague of the Bolsa common,

some of us said that Jesus wanted to say he's a proper what he a lot of the I mean,

I'm not I'll be much time with you. You're you'll be but I say I'm

what I'm the same I'm to the Jewish. A where I go, you know,

you know can't come. Simon Peter he said, Jesus he responded

to where you go, you know you can't see me now, but more later me

you're but more I'm going to do you give you my life for you Jesus

he said you will be you I assure you I'll can't be the gaio

before that me has negated three times. We're in the

Semana Santa we're past morning will be the day

will start the trido Pasqual as the part

nuclear the part most important of the Semana Santa and

are these are moments important is important to

have in the mirror what is what is what will be

what I can participate there, now that I'm in Argentina, I'm, I'm,

I'm, I'm trying a situation new for me, that is the of here not, well,

those are many other cities too, but here, I'm referred to other

countries and other hemispheres even, even, here, here, here,

not the days of the lunn's and Martes and Mercole Santo,

no, no, no, no, no, no, no, or in the work,

not it's the famous Semana Santa, so complete. More well, the assueto is a part

of the Jueves and Viernes. Then I know that in Brazil, for example, is only the

Viernes, the Jemnes, the Jemes, no? The Jets is a day laboral. So,

that's, it can can be a little a perspective for those we're used to people,

maybe, a that this is a time of a week, so, if you

you're going to this and you can't find in the missions, from the domino

of Ramos, that's fortunate you're in that you're that you're that's an time, and give you

with generosity. The majority, more well, a part of the Newarkles start to get the days of

the day, so the Thursday, well, then they're also, how we're to

do you're what we're what we're going to be to be to be all the time,

what I do you do you do you is, among the moments important,

pointual is that the instaboration of the charyistia, the lavatory of the feet,

the Biacruces, the Bierness, the celebration of the passion, the same

Biernes, the march of the silence where they do the Rosario of Pesame,

the Saturday, the Vigilia Pascual, the or the Misa of Resurrection on the domingo, more than to contemplate what what happens in each one of these moments,

I would suggest to contemplate all this time with the mirada of the that's care you have loved. It's saying, the people can go to our around many things for different motives.

You go to a restaurant and the people is to port amable because at the final you do you know, you're a client, and you went to do you're going to consume in their

establishment and the normal is that they're well, some people are a plus for their charisma personal,

because they're just done of good, or what so they're and then so those typical that they

give us a propina, because I always always if you have to give a propina

but what I know is, there are there occasions in which one is that one is there's a

matter, well we're we're we're used to be we're normally

you're going to a place, you're going to say, you're going to whatever you're going to whatever you're going to do that you're like that's if it's a service

or you're going to know, so, like that's the normal. But in the Trato with Jesus is distinct. In the

Trato with Jesus, in what we have to put the mind that is in that he

he, since he, he's him, he's going to give us all the

whole we're the day the day the Christmas, the Christmas, how Christ was

coming to the Calvario, how he's in the cross, how then it's resuscita. All of that

we'd have to learn to learn to God to be because then the correspondence of the love.

In this moment of the last Cena when Jesus anuncia or preannuncia the tradition

of Judas and all the world is put in quiet and so that part I love

much because me seems very realista. I mean is that is a question,

I'm going to try to and how the people who don't know I'm going to do you I'm going to

the more in a one of this so I'm and I'm this too I think if I would have been there

had been there probably probably would probably would have doubted too of me myself

oh yeah I'm how I'm I'm I'm I'm because I know I'm

because I know I I'm I'm very I'm very good intentions but

not I do not have to do you do not because my voluntate is a very blandenge a little

I don't do you know I'm not I see I know that's that I'm that I'm

probably I'm probably I'm probably I'm did and then you're saying all you

all you're going to trygionary because in reality is what happened so in Getsemannito

all all all around all all then just right then right and

like he's he's and it of the cross very erudically, but at the initial, all of course and Jesus yeah was aware. But Jesus

no, he's chasch, no, in car. Like, like, the contrary, he's, well, and when it's, and when when you put the, the, the, look at the, the,

look at the there's a phrase very potent when yeah Judas come the vocado and he says, yeah was of the night. When

Judas'uad's when Judas was yeah was the night. Yeah, it was of the night in your life, yeah was the night in his life, yeah was the night in his criteria. I mean, yeah, I was going to pass all what has to pass for that it was

to be a night. No, it's that a lot, no, yeah, I mean, it's obscureds all the eclipse, no. It was going to be passing the time, because that's what was going to be passing in the heart of Judas. Pocco a little, so freeing his experience of the

love to God, and little, the relation with Christ, so it was making more distant, more indifferent, etc. I think it's very

valid to ask us how is my relation with my relation with Jesus. It's a

relation of a relationship where is like, hey, what I have what

to do to do the relation to you? I'm to go to go

to the times and to be to some other days? What's

days to know to the first of the first of January of the

January, and the the long of the year. I mean, so, would be like a little

imagineate that you have a friend, you know, that's that you're to say,

when is obligatory to be a for the , no, those days, okay, well, yeah. Well, yeah.

Well, it's, it's, it's, for the least there's, but what kind of kind of

relation would be, and I think a part of that's in the heart of

you, so, like, if I'm disciple of Jesus, but I'm going, no, me he's just, I know, no I know, no see, like, something

there's a, that no me convince, and like I'm coqueting with other ideas in the proper heart, and at the final, right, I'm going to leave all the side. And then, then,

the attitude of Peter, right? Señor, I'll go ahead and I'll, I'll, no, I'll be there, and, I'll see what, and Jesus, you know, and for so he says, look, it's, like, no, you must be like, you're going to tryioner three times.

but then once you're reponged you'll confirm to your men's because Jesus you know our carous so a

sometimes like we we're putting a other day there was a publication if I had been a time of Jesus

I would have had had to never had I'm no I don't no I

know I think we we're we're we're the attitude more

the people because in one that I'm I'm I don't want to

Traitionartionart. And then the relation more than a relation to love authentic, to say,

I'm going to give me care to be to get more, to try to try to so that's that way,

that's with all the people, when I understand, how much me care,

I'm more than more than more. The other type of in a relationship

in a question in that you want to have to revise, but you do you, or for

a codependency and rarer. But with Christ, no, with Christ our relation is justificably of entry. Because if contemplation all the love that he has had been since that's incarned, then the natural in the heart would corresponderly with

love. And then for correspondency of love, one is capable of entire to give us to the life myself. So, put your mind in that. In the entry of love that Christ

is in these next the next next your time that you're in this

mind that Christ me am to give us to give us for me. Well,

nothing, you know, a excellent bye-bye. Ah! and pardon, but

the next 17 of April there will a Congress in

Guadalajara about masculinity a congresso international, no, of grandicississim level, that's called Firless.

So, if anyone is with the possibility, I'm going to honestly to that they're to that grand Congress.

Firless in Guadalajara. But, well, now, now, now, now I'm going to

be a part of me. So, bye-bye.