¿Qué Haría Jesús? - Evangelio de hoy: Mar 4 ago - "¿De qué te alimentas?"

Episode Date: August 4, 2026

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio del día según San Mateo 20, 20-28 Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Jesus He said to the Jews, I am the pan I'm the pan above the sky

the he comes of this pan will be eternally and the pan

that I will do you do you the people. The Jews

were saying how this this man can't how this Jesus

he said, I'm bed of my blood has life eternal and I will resuscita

in the last day, because my meat is the bad food and

my blood and the very baby the and I know my

and I can't be the I'm been by the father that

has been I live by the same way the he

he he he he he he this is the

pan back of the sea not like the the

they who come of this pan will ever. We'll clarify one from the

initial, for that then they're with reclamations. Today is in many countries the Fiersta

of Corpus Christi. In other countries, the Fiesta of Corpus Christi was a

Jueves. Traditionally, the Fiesta is in Jueves. O'A on Jembers. The

Jueves immediately then, after the Fiesta of the Santissima Trinity. But for

motives pastoral for that the people could to go to a misa and to the celebration,

he passed, he translated the festival to the day. That's the docese and others

not. So, it's very probable that in your country, if you

are doing this, today the Ceper the Corpus Christi or

it's right? Partying from there, as in Argentina it's celebrated the day of today, then we're

we're going to and it's the evangelist the we've got to hear there's a image

very potent that is the of the meat of Christ is Christ

that's Christ that he's he's he's he's in the power

of this image and also the The beautiful is that no is,

pardonem the expression, because the word is very brutal but it's not cannibalism.

There were religions antivals, other places where were a cannibalism ritual.

So, so, they were literally, they'd have, they were in many

cultures, it were in many cultures in many places in many in many different

motives for different values of, no-se-what-what-to-the-energy, the vitality, what you want. But it was a practice not a little common in many places, in many rinkoes of the planet. What we're contemplating now is cannibalism,

not it's, I'm not to mato for comers, but I'm entreg to eat-art. And that makes all the difference. When, I mean, I know, I suppose, the history of the supervients of the Andes,

this group of Uruguayos, jugs of rugby, and other passengers more, that's in a voyage, and then a quarter of, and, well, total, no, any amount,

they've been, they're doing, to try to eliminateers, it's got it, and in some moment they took a decision of, the, of the

companions who had been who had been so. They're, that one of the things that was that

was the It was the moment in the one of the ones, of those who are still were in those who are in the lives, he said, if I'm going, let's do a permit,

of me. If that's serve for that you have you have been able to go ahead. That there crossed them

and they were in a form different. I mean, it was the reparer moral to say, oh,

it's a good or not it's being to do it, they're Donation. Convertis in

Alimento for the other them to offer voluntarily to give

the other is the love more more more than that he has

the love of the God is that he is that he

want to he can be to and we

need to we we we a sense of unity in it I do

it's because it's it's a much it's obviously it's a through the the pan

and the wine it does the of the consagration of the mystery of

this mystery of this mystery to we can't we can't every we're

to this somings so then the being to the chris

and to be to remember to not is like if it is that the presence real of Christ

there is a exaltive is a important, it's a very strong for that's you have to

prepare the heart, for that we have to receive the chalachistia for so we

don't receive the of the the celebration of the miso

and all the liturgy has this this this this

of the this of core because what we we are we

we mystery. No, we can't quit her banalize the mystery, because we're trying to look at one of the acts most grandes of love that God took for us to us to give to us.

Convertire to it, it's that it's that, you know, it's incredible that. And, let me, if no, should be able to surging in our heart a knell of profoundissimo of able to receive, to do what they have to do to do

to do whatever to receive, to prepare my my heart, to anelar it. It's that a sometimes we can

get used to the Eucharistia it's a that's a other way and a other and all of those,

also, all we all we have to do this effort personal profound to say

what is what I'm what is what is what is what is what is what is what is what is what is what

is what is once I'm the first time that I'm about augmenting our faith and our our confidence and our hope to say

I'm I'm literally in union with the Lord. What more? I'm myself.

I'm become a sacriary every every time I'm I'm I'm

and I do I do and I'm and if we're we're we're

we part of all of a same the same body. So, me uno with all those

Christians who around the planet they're also of the Eucharistia. Every domino the

millions of Catholic who are the millions of people that we form us form us

part of the same and it's very strong because there's there's there's

there there's well but what to be a bit and that you

feel that you to learn it transmit and to how comprehend the profundity. But what I would want to do today is simply and plainly is invite to you to re-planted what what it means the Eucharistia

and to again again we again to thank you. The don't of the Presenceia in the Eucharistia and the possibility of alimentar us to him to be able to continue with the way,

to be able to have forces to continue to get along, to get our heart of the same sentiments of your heart to look to

imitate it, to look to advance in that transformation of our life, in a life according the the future,

to make the presence of God is real and operant in this world for all parts, for that

that the person is going to the person of the heart of each of those that

those who have decided commulgarl for that we have that we can be a world is to

be a we have a idea genial or because we're not we're the recet a secret magic of the solutions to

all the problems but we we're not we're in the door to par in par in par and they're

to love from the heart and if the world learn to love with the heart we do

we're doing that you formas in that file and even you're you're you're

you know you're you're a lot you do you do you do do you do this every time

you do you moment of that you you get to you know, and you do you have to act to do you that's a

question that same thing every day when you communes, is making that the world is a

place actually thanks for to go to a misa, much thanks for prepare your heart for the

communion and much thanks for receiving a Christ and to convert to a sacriarro and a

vivient that he he'll get to all the all the run where those

that in some moment of the day it have received you want to

want to to give that Christ that Christ go a brand of a brand

light and light more runcones this planet for that this earth

will to do what from that was that was a manifestation

a concrete of your love that you have

you have you do thank good good thank

so thank bye bye Bye.