¿Qué Haría Jesús? - Evangelio de hoy: Mar 4 nov - “La capacidad de ser amado"

Episode Date: November 4, 2025

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Lucas (Lc 14,15-24). Podcast producido por New Fire (@benewfire).

of the evangelio, according San Lucas. In that time, one of the commensals said to Jesus, well-aventurated the come in the

kingdom of God, Jesus he contested. A man gave a grand banquete and invited a many people.

At the hour of the banquete, man-to- to the crew-a- to be that they

are prepared. But all even even even said, the first he said, I've I've been a camp and I need to go to

go ahead and I'll justice-o'rowne, for favor. Otro said, I've comeled five yuntas and I'm to provide us. Dispensame, for favor. Otro said,

I've got to to castar and for I don't go to go back to to tellsell to his sir. Then the

the owner of the house indignated said to his criad, Sal a prisa to the places and the streets of the city and

tryete to these povres, to the liciados, to the sows and to the cohoes. The creado said, Sir, I've done what you

made to be made to, and still there's a city. Then the sir said to the creado, Sal for the can't do the senderos, and insistence them until they enter and be seen to my house.

Let's say that none of those convidates provarer my banquete. A time, I mentioned a phrase that said And something, a we're very

occupied in many things, doing what we're not doing what we're doing what we're going to do. It's saying that sometimes we're confunded the, doing the

dedicarn us to the important and we think that because we're entertained, for so we're just we're using the time and we're doing well

the life, no? It would be like if someone could be, for to say something, I know, go to vacations

to the mar, and in the place to learn to know to napar and to buy a blocker and to put her gasoline to car to go to

manageing, then to go to to the casino and to be a to be a television and

not to start to prepare the maletta, is that could be that would be been

been occupied doing doing what they correspond to do. Well, this evangelio, more or less than us says this,

but not to care a way, but not to care to what is more important, that is our way to the beginning that

phrase, well an adventurated that comes in the reign of God. And Jesus, justly, as you

just as you know, that is well eventurated that the that's been that the man who

that can't the person, then I put to put some examples because there people that that's distrave and that

is the only that is the way that's to be in the eternity. It's occupied in other things, no? And, and

a sometimes in the life, we're doing things, but not we're corresponding to the invitation of

Jesus to the boda. It could be that it's got a little the interest

propio, no? The what I'm going to go to the boda or what you're going to do if I'm going to do? And we're going to do a relation with God that's primarily utilitarist.

Incluso, we get us to think that we're doing a favor to God because we're with him or we can even think that God

me de be things, like when the people say, oh, well, is that I'm not I'm a Misa the domingo. And, well, every one, of course,

everyone will tend to their circumstances, no, but at a few, I mean, who is the who's the one who? And a lot of you.

And a sometimes we think that is, is that I have to give to God, this, because is what

me is the time when, well, in reality, at the more, is more than one the that is more than

one who needs to be to be to be to be to be to be the grace

of God. Well, a we can we can't in this, in having a in having

a relation utilitarist with God or as a moment in think that the salvation is a

thing that God has to give more than a thing that God to give

to offer and this evangelio is a very interesting precisely not only just from

the point of the eternity but from the logic of the love

because if we apply this that we have said, even

the present, but not to the world, and the kind of

the amissed that we have to be a way, how say it,

more more than not, to not have a real to be

that being that person that we want, the not think

that we don't think we're more I need to start

with that person and the occupar me of his things, in not distract me, in not

put my heart, my heart, my and my time, in things, because, as in

the end of the kind of being the Papa Francisco, in a discourse that

was in the year 2017, the 7 of November, I said that when you're when you

the capacity to feel you not there is a is when you think that

all you think that even the papa said in that moment that the that's the capacity

to feel you is better than the capacity to love because if if you

get the capacity to but in some form still you

still you know you that you know there there's something

because you say there there there there someone who I

know with him. When you're going to get that capacity of sentiret by God, then then then so,

who, who you're going to get to because, because you're to think that all you do or that

all you know what what God you're doing like the example of this body, is an

invitation gratuit to participate to his reign and to participate of his life. This Evangelia,

a end of the end of the question, what are your interests, no, you're preoccupies only of your things, of you start

well, or really you do you know, uh, God, I think to each one of us also, we ask

that question and and us invite, as a moment, too, well, to not to get the

capacity to feel you a man to to be, to be the to be, then, but that

someone he can give. I think that's something, uh, very

beautiful the power to experimenter that love that's the time of the time that is the that's the

month of that's the that's all about that's all about the eternity, that at finally

almost at the final it's the final, it's a invite to to act and to

think to care to the end to the God that that

that and that we'll ask. That God and God God and I'm you can

find out of Instagram as a adroba Padre Evanibald