¿Qué Haría Jesús? - Evangelio de hoy: Mar 7 jul - "Ser obrero de la mies hoy"

Episode Date: July 7, 2026

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio del día según San Mateo 9, 32-38 Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company.... See pcm.adswizz.com for information about our collection and use of personal data for advertising.

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Starting point is 00:00:13 of the evangelio, in that time, they were given on Jesus to a man mud who was posseed by the demonio.
Starting point is 00:00:22 Jesus expulsed to the demonio and the mud ablo. The multitude marvellated said,
Starting point is 00:00:28 never see never seen anything in Israel, but the Phariseesos said, expulsed
Starting point is 00:00:34 to the demonios to the prince of the demonios. Jesus recorried
Starting point is 00:00:39 all the cities and the people teaching in the synagogues, predicated the Evangelio of the Reigno and curing all the general and dolencia.
Starting point is 00:00:47 At vera the multitudes was compadethesia because they were extenuated and disamparated as an obeha sin pastor. Then, he said to
Starting point is 00:00:55 his disciples, the cosecha is much and the people are so, rewegen, for the time, the duke to
Starting point is 00:01:02 the duke to the ma'es, that envied the campos. This Evangelio us present to that Jesus that
Starting point is 00:01:13 that Sanna and also to that Jesus that's that's that's that's my call the
Starting point is 00:01:21 attention that this man was Mood and that when Jesus libera a this
Starting point is 00:01:26 man of the demonio then he's so it's probably that's probably although
Starting point is 00:01:32 the Evangelio not he's so but that really was that
Starting point is 00:01:35 really was that was infruing that was a Mood because the the that the
Starting point is 00:01:45 the person the reallyarily about and talk the heart of the man is Jesus
Starting point is 00:01:50 Christ. The demonio only call or only intently to apply that voice of God.
Starting point is 00:02:00 We see, on the multitude and for other side to the Pharisees
Starting point is 00:02:04 with respect to Jesus Christ. We see to the Pharisees
Starting point is 00:02:08 that being a a miracle, presenciating standing there they're in they're not
Starting point is 00:02:14 able to believe, there's a serrasson of the heart of a non-nation of Jesus and
Starting point is 00:02:21 the person of Jesus, and there's a idea to his ideas, to his convictions, to their
Starting point is 00:02:26 way to the other side. And for other side, they said the people never seen
Starting point is 00:02:34 that never seen that never seen a person simple, of the people, abiered,
Starting point is 00:02:41 and deseosa also, then, to find something that was more than the simple
Starting point is 00:02:47 sanation of this man. It's a first acercment. Then, then, then,
Starting point is 00:02:53 then, then we have to get to simply with the impression, or with what beautiful, or with
Starting point is 00:03:00 the wonderful, that can have a first with him, because it sufficient
Starting point is 00:03:05 to make the real experience of Jesus, but also it's
Starting point is 00:03:08 that that I knew it's that this this this maraville
Starting point is 00:03:15 and this aperture was what probably to some to make the
Starting point is 00:03:21 heart to make the christ and make an experience of him and
Starting point is 00:03:23 even to continue to during his life now
Starting point is 00:03:28 Jesus he he he he he cuss And, of a repent, the Evangelio
Starting point is 00:03:36 does a turn inexperated and says that Jesus, well, sheents that congoja, that trestesse for for, for, to be a person
Starting point is 00:03:45 that was like a woman because was dispersed, because it was extenuated, desamperated, are the
Starting point is 00:03:53 words that use the evangelio. And I imagined to that Jesus, seeing the of each one of us,
Starting point is 00:04:02 maybe, even communities to those that we're not our family, our work, our group parochial,
Starting point is 00:04:12 our movement, our group of our group of people, and maybe some of those groups
Starting point is 00:04:19 be to this multitude, astio, cansancio, desorientation, how many people we're doing we
Starting point is 00:04:28 know that and then, to find, sacear your soul in spiritualities
Starting point is 00:04:33 alternatives. Because no they're they're not even in the evangelio
Starting point is 00:04:39 that's that they are that they're and it is maybe because has
Starting point is 00:04:47 has felt that that that's to make the to the
Starting point is 00:04:49 front and say I want really to know and
Starting point is 00:04:54 I would to confront me with the figure of Jesus Christ but that's disbarious,
Starting point is 00:05:00 that to be disperse well, as a end of the end of what the men,
Starting point is 00:05:07 we've done and Jesus Christ is a he's he's he's the he is the
Starting point is 00:05:14 he is the that's the he's the he's he's the he's the he's
Starting point is 00:05:20 the person and he is the that he's many of the Mies. The Pharisees had in front to the messias
Starting point is 00:05:29 and not they were the multitude had in front to the messias and maybe was simply looking
Starting point is 00:05:37 a sensation but those that were a little more a fond, those that were those
Starting point is 00:05:45 who were those who discovered to Jesus and not they didn't get in that buskedom
Starting point is 00:05:50 infecund without results, but they've got got to the master. I'd came to the
Starting point is 00:05:59 mind. That song of Julie Iglesias that said, I said, I forgot to live and
Starting point is 00:06:04 I started to write how it was doing many things, and that the final,
Starting point is 00:06:09 he was the important, and the part of it. Well, well, no,
Starting point is 00:06:14 we have to forget us to who is the important here. Uh,
Starting point is 00:06:18 no we can not have to go and looking on all the things. We have to
Starting point is 00:06:22 confi- and have to ask sincerely to Jesus Christ and I think this evangelio us invite to
Starting point is 00:06:27 do that to do Jesus. The Mies is much and the obreroors rogues
Starting point is 00:06:34 for a due of the Mesh that envied the people. There is
Starting point is 00:06:39 the campo there's the world. We need Jesus that we wece for
Starting point is 00:06:44 that there we're there first I'm first I to prays for the vocations
Starting point is 00:06:51 for that there's more sacerdotes, almas consagradas that can transmit that message of Jesus a through of his consangration in the world. Even if anyone for there, has thought or
Starting point is 00:07:04 has heard that voice of God to share this mission, that know that God not he's not to be infelis, but to be full of their life and this pass, a lot of
Starting point is 00:07:16 sometimes could give fear but but it can do do with the
Starting point is 00:07:19 but this is a word this is a part of the question not only to
Starting point is 00:07:26 someone to be this thing because you you you
Starting point is 00:07:30 can be that you can that you can that
Starting point is 00:07:36 there is a present and that is that is that
Starting point is 00:07:38 is able that the of the right not
Starting point is 00:07:42 you but but person needs to to make to endurec your
Starting point is 00:07:49 heart to start to you have you can't do. And in this sense,
Starting point is 00:07:56 every person, every Christian, is important, is essential. How can't do the smile of
Starting point is 00:08:03 Christian? How can do that act of caridad? How can do that moment of
Starting point is 00:08:07 that oration? How can give that testimony? How can help that that conversation or that
Starting point is 00:08:14 edit a critic, how can signify for other person is to add a little of our time, in fin, many manifestations, many modes of, to be the Jesus Christ, that is a circle to that multitude
Starting point is 00:08:29 dispersa, concreted, with name and appelleeed in those people that we're close to our side. This Evangelio, a end of the count as, we're invite to do other instruments of
Starting point is 00:08:42 Jesus, but in first the first we invite our heart. Not we can initiate
Starting point is 00:08:48 without actually a experience of Jesus to be their disciple and to be able
Starting point is 00:08:54 to transmit it in the world. And so that's also that we're
Starting point is 00:09:00 that we see Jesus there where is in the Evangelio, in the Eucharistia,
Starting point is 00:09:04 in the sacraments, in the grace, in the oration. So, so, analysis
Starting point is 00:09:12 how you can be an instrument of the grace of God for the world to your around. That God, God, I'm the Father Vanibaldo Dyes.
Starting point is 00:09:22 I invite to you to share this podcast that would Jesus and me can find you can't in Instagram as aroba Padre Vanibald
Starting point is 00:09:30 Thank you.

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