¿Qué Haría Jesús? - Evangelio de hoy: Mar 7 jul - "Ser obrero de la mies hoy"
Episode Date: July 7, 2026Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio del día según San Mateo 9, 32-38 Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company.... See pcm.adswizz.com for information about our collection and use of personal data for advertising.
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of the evangelio,
in that time,
they were given
on Jesus
to a man
mud who was
posseed by the
demonio.
Jesus
expulsed to
the demonio
and the mud
ablo.
The multitude
marvellated
said,
never see
never seen
anything in
Israel,
but the
Phariseesos
said,
expulsed
to the
demonios
to the
prince
of the
demonios.
Jesus
recorried
all the
cities and
the
people
teaching in the synagogues,
predicated the Evangelio of the Reigno
and curing all the
general and dolencia.
At vera the multitudes
was compadethesia
because they were
extenuated and disamparated
as an obeha
sin pastor.
Then,
he said to
his disciples,
the cosecha is
much and the
people are
so,
rewegen, for
the time,
the duke to
the duke
to the ma'es,
that envied
the campos.
This
Evangelio
us present
to that Jesus that
that Sanna and
also to that Jesus
that's
that's
that's
that's
my
call the
attention
that this
man was
Mood
and that
when Jesus
libera
a this
man of
the demonio
then
he's
so it's
probably
that's probably
although
the
Evangelio
not
he's
so
but
that really
was that
really
was that
was infruing
that
was a
Mood because
the
the that the
the person
the
reallyarily
about and
talk the
heart of
the man
is Jesus
Christ.
The demonio
only
call or
only intently
to apply
that voice
of God.
We
see,
on the
multitude
and for
other side
to the
Pharisees
with
respect to
Jesus
Christ.
We
see to
the
Pharisees
that
being
a
a
miracle, presenciating
standing there
they're in
they're not
able to
believe, there's
a serrasson
of the
heart of
a
non-nation of
Jesus and
the person
of Jesus, and
there's a
idea to
his ideas,
to his
convictions,
to their
way to
the
other side.
And for
other side,
they said the
people
never seen
that never
seen that
never
seen
a person
simple, of the
people,
abiered,
and deseosa
also,
then,
to find
something that
was more
than the
simple
sanation of
this man.
It's a
first
acercment.
Then,
then,
then,
then,
then we have to
get to simply
with the
impression,
or with
what beautiful,
or with
the
wonderful,
that can
have a
first
with him,
because it
sufficient
to make
the
real
experience
of
Jesus,
but also
it's
that
that I
knew
it's
that this
this
this
maraville
and this
aperture
was what
probably
to
some
to make
the
heart
to make the
christ
and make
an
experience
of him
and
even
to
continue
to
during
his
life
now
Jesus
he
he
he
he
he
cuss
And, of a repent, the Evangelio
does a turn inexperated and
says that Jesus,
well, sheents
that congoja, that
trestesse for
for,
for,
to be a person
that was like
a woman
because was
dispersed,
because it was
extenuated,
desamperated,
are the
words that
use the
evangelio.
And I
imagined to that
Jesus,
seeing the
of each one of us,
maybe,
even communities
to those that
we're not
our family,
our work,
our group
parochial,
our movement,
our group
of our
group of
people, and
maybe
some of
those groups
be to
this multitude,
astio,
cansancio,
desorientation,
how many
people we're
doing we
know that
and then,
to
find,
sacear
your
soul in
spiritualities
alternatives.
Because
no
they're
they're
not even
in the
evangelio
that's
that they
are that
they're
and it
is maybe
because
has
has felt
that
that
that's
to
make the
to
the
front and
say
I
want
really
to
know
and
I
would
to confront me
with the figure
of Jesus Christ
but
that's
disbarious,
that
to be disperse
well,
as a
end of
the end of
what the
men,
we've done
and Jesus
Christ
is a
he's
he's
he's the
he is the
he is
the
that's the
he's the
he's
he's the
he's the
he's
the person and
he is the
that he's
many of the
Mies.
The Pharisees
had in front
to the messias
and not
they were
the multitude
had in front
to the messias
and maybe
was simply
looking
a sensation
but those
that were
a little
more a
fond,
those that
were those
who were those
who discovered
to Jesus
and not
they didn't
get
in that
buskedom
infecund
without
results,
but they've got
got to
the master.
I'd
came to the
mind.
That song
of Julie
Iglesias
that said,
I said, I
forgot to
live and
I started
to write
how it was
doing
many things,
and that
the
final,
he was
the
important,
and the
part of it.
Well,
well,
no,
we have
to
forget us
to
who is the
important
here.
Uh,
no
we can
not have to
go and
looking
on all the
things.
We have to
confi-
and have to
ask sincerely
to Jesus Christ
and I think
this
evangelio
us invite to
do that
to do
Jesus.
The Mies
is much
and the
obreroors
rogues
for a
due of
the Mesh
that
envied
the
people.
There is
the campo
there's the
world.
We need
Jesus
that we
wece
for
that
there
we're
there
first
I'm
first I
to prays for the vocations
for that there's more
sacerdotes, almas consagradas
that can transmit that message
of Jesus a through
of his consangration in the world.
Even if anyone
for there,
has thought or
has heard that voice of God
to share this mission,
that know that God
not he's not
to be infelis,
but to be full of their
life and this
pass, a lot of
sometimes could
give
fear
but
but it
can do
do with
the
but
this is a
word
this is a
part of the
question
not only
to
someone
to be
this
thing
because
you
you
you
can
be
that
you
can
that
you can
that
there
is a
present
and that
is
that
is
that
is
able
that
the
of
the
right
not
you
but
but
person needs
to
to make
to endurec
your
heart to
start to
you have
you can't
do.
And in
this
sense,
every person,
every
Christian,
is important,
is essential.
How can't
do the
smile of
Christian?
How can
do that
act of
caridad?
How can
do that
moment of
that oration?
How can
give that
testimony?
How can
help that
that conversation
or that
edit a critic, how can
signify for other
person is to add a little of our
time, in fin, many
manifestations, many
modes of, to
be the Jesus Christ, that
is a circle to that multitude
dispersa, concreted,
with name and appelleeed
in those people that we're
close to our side.
This Evangelio, a
end of the count as,
we're invite to
do other instruments of
Jesus, but in first
the first
we
invite
our
heart.
Not we can
initiate
without
actually a
experience
of Jesus
to be
their
disciple and
to be able
to
transmit it
in the
world.
And so
that's
also that
we're
that we
see Jesus
there
where is
in the
Evangelio,
in the
Eucharistia,
in the
sacraments,
in the
grace, in
the oration.
So,
so,
analysis
how
you can be an instrument
of the grace of God
for the world to your
around.
That God,
God, I'm the Father
Vanibaldo Dyes.
I invite to
you to share this podcast
that would Jesus
and me can
find you can't
in Instagram
as aroba
Padre Vanibald
Thank you.
