¿Qué Haría Jesús? - Evangelio de hoy: Mar 9 dic - "Mi desierto y Dios"

Episode Date: December 9, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Mateo (Mt 18,12-14). Podcast producido por New Fire (@benewfire).

In the Evangelio, in the Evangelio, in that time, Jesus said to his disciples, what is it, what is it, if a man has seen obehas,

and if you're a matter, a case, not he has been in the mountains, and she will be to be to look to

the one, and if I get to to find her, I'm sure that she will be more than

for the 99 that no they were not they did you In the same way, the Father Celestial no care that is

one only of these little. One of my life, I mean, a omilia, that's very viral recently, and that me recorded also a vallia publicitaria.

This vallia publicitaria said, delinquentes, prostitutas, adulteros, et cetera, imagine all the

names of the things of all the seven peccas capitales, all the things bad that were to have been

there, and at final, I said, are the best public for a misa, or are the auditorio perfect for a misa. This is me impressioned. But I said, well, it's

certain. So, at final, Christ came to look to the behes perdied. All are we're a bit of course. It's an error to think that

the other, the other, those who are there, are those that are not badgers is clear that there's people that maybe their is more visible,

is a bit more external, in some cases it can be a little more grave, too, there's some more grave, but in the fund,

we're all we're doing we're people. And there's a problem today of not to know

this. If you not recognizes that you're a person, you know you need of any

a little so, so if I think I'm a typos, then for what I need of God,

no need to no Salvador. And there's a problem in part of relativize all, of that nothing is a peccat, all is relative, I do what I want, me justifico,

it could be my conscience in some moment me say, but I'm justifico to say, well, no, this, this is I can't do, because, I don't know, and I'm going justifying, I get a point in that I'm justifices so that my conscience, yeah no, no me says nothing, and relativize all. But, well, then,

what I mean, what I mean, you say with this, that that all are the first idea of the homilia, in reality the humility said a

little of the father said, he said, he was born to get to say, personages, LGBT, homosexuals,

heterosexuals, that are other-sexuals, that are formicators, and at the final, here we have

to clarify that both homosexuals and heterosexuals also comeets and they're people. There's a car

of all type. There's a in all this. A disorder in all the beings, no. But, well,

the interesting is that's a little viral the video for the polemic how is that this father is going to

the people come at the misa and there here you have to clarify that one thing is that comeulgen and that

say that the church is to say the church is not. The church is not. The church wants to

that all this people is to say that Jesus, that he was to to be a lot of

the people and that because of knowing the love of Jesus, one is the not I'm where

not is the reality of the fact that they're they're and they're about many and this I'm

not you're that's that they're in the time and that you're going to get to the life

eternal. So so the end of the video obviously to clarify

this time, the if one I'll hear the final the

father if says this he says this, he's obviously all we are we're

we're But the beautiful is that if one is repent and change the life, then God, you know, even the worst that you have done. Even though, even when there's still in the

last moment of your life, always when there's a, a desire to change, sincere. And this is the beautiful of the Christianism.

No, well, God is so good that me pardoned all. Although I have been a disaster of person,

although she has done much bad. And this thing of the is interesting because these obejas

that are all us also also. Also, also we don't we're in the

deserts of the world, we're we're to say, we're to be

about the deserts exteriors, like, the poverty, the war, the

power, the abandon, how the pain, in the soled

and the abandono. The amores debrant those those amores

those can't even then they're And then these deserts exterior are produced for a desert interior of

a desereto, of that that oscurity of God. Like, no, God, God not is

my life. And my is full of other things that are not there's there's a place, no,

there's a there's an obscurity, there is an obscene of God in my carison,

that produces a a vacill, where there's no, where you know, no, even a conscience of

my dignity, much less conscience of my dignity, of the other. No, me important, his pain, his sorrow,

his suffering, if I abandon, if I don't do, if I do, if me burl, if I'm burl, if I'm, if I'm not I'm,

I'm, no, me important. That's, that's a that's just the this, a a fault of of a dignity

property and of the other. And for the time, then I'm, not, I'm, if I don't

think I'm not even see who I'm where I'm and what comes. Here comes, here comes a

phrase that I think he said Benedict, the deserts interiors multiplican the deserts

exteriors. If I have a vacio in me, that I can't to be done many

many times destroying things to find that that I'm looking in

the places in the places. We could talk to people who feel a and think

that the avarice of the things material or of the money is

what he will and it and it and it's using people

to get to Explotting persons that produce Ambris, that produce poverty. There, no see, the ira, the desire, the desire,

I'm going to fill that that I'm interior. And the wars, the conflicts, here we're about the conflict familiales,

not only of the wars that are in the world a grand scale, that in the fond, also are part of this we're

talking, but also that a small scale, no, in our families, tantos problems at a level laboral, etc. What more could I say? That's a vacill, that's

that also that also, that's suburbia, odio, the girls, the egoism that produces, also the fractures, the, the love as we've been told us, and, for the time, then, then,

I abandon, soledad. And here, I'm the point. So, no, is indifference, the damage that we many times not we're doing actually I want to say

I've said I've seen something that's always I've that's that I'm that I'm

that are people that are obviously that God wants to that they can't in that's that more

not only those divorceseats all the people, the other people we can't we can't we can't

we can't we're coming to him. But what I want to say here is a thing

that's normalization I mean, sometimes me they say, no, the the kids, no, no, no pass nothing. If I'm,

I'm not really because I've studied in books of psychology, but then I remember, standing in third grader,

a companyer me, and she, and she, to be in consolable, and nothing, just the

father's, they're doing, then, it's not so it's not the people, it's not

not there, I'm not to be a my mom in my house, or not to be a father in my

house. Of course that's a dollar. So what what I say, I'm

saying a lot of things, but tant other things, the wars,

the other causes, the the indifference or so how people will be

that the people not they they're that they they're they're they're

abandoned a place of the exploitation that can have there

times there today. So it's it's it's it's it's

not we're not quite that's that the pleasure of what I'm because I'm

a vicarious a degree a great, an egoism tremendous, then I'm so I'm in all

those things in the power, in the money, in the money, in the

money, in how plaster to you feel like that's so strong that that's

that's that's that's that's I don't I did of the damage that we do we do the damage that we're doing the that's the suffering that's the thing. So, about what I was saying the little,

of those sufferments, but there are much more suffering. And in the fond is this, this desert interior that then then he then produces the deserts exterior. So, well, in this meditation, we'll

ask them to God. Señor, what is this desert interior? Where are you? In the middle of my heart? I don't you. There are obscurity of you. Help me. Moistram me the way. And give me the

force because I don't know Maybe I identified what is the desert. Maybe I identified what is the what is the way islejointed but I don't have the forces to leave that and see it. So, in this advent, in this Navi-Napid,

let's get into this moment of meditation that's doing you and that I'm doing I also with you. Pied to God at the final to hear this podcast.

Sir, I am too your obeja, peccator and I'm a help me to find your

way to me I'm in this desereto and give me and give me the force for that I

will go to you and you encounter that that felicit that that I'm that's

that's passageras but that they're not unenando my heart

and and God he's he's he's he's what he's he's

he's he's maybe it's just that we we need to say, yeah, yeah me I'm going to let's doltar

these things, I'm going to take me and help me to start to do the pathos. Well, I hope that this

meditation you has served that God that God that's to you to us, that all

me, that we all and, not they're to go to not be to not beased all over

to them, in the situation in the situation in that we're are our our and

we're his we're going to give to him.