¿Qué Haría Jesús? - Evangelio de hoy: Martes 1 de abril - “Frases cliché de la religión... y mediocridad”

Episode Date: April 1, 2025

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Juan (Jn 5,1-16). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, according San Juan. It was a feast of the Jews, and Jesus subioed to Jerusalem. There in Jerusalem, along the Puerda, a piscina that called in Hebrew, Bethesda.

This has been five portals, and there are etchated many inferms, segos, cohoes, and paralytical.

There was also a man that had been a 38 years is a man. Jesus, while he's done, and knowing that he's

long he's going to be a man, the man he said, the man he's not he's got in

the the water, but when I'm going I, other he has had

had elantate. Jesus he says, levant, take your camilla and heach and heach and

at the moment the man came he was a man he made his camo and

he chow his That day was Sabbath, and the Jews said to the man that had been sad. Today is Saturday and no can't get a camilla. He said, he's contested. He's the bested.

The one has cured is who he has said, Toma your camilla and he chas and dar. They asked, Who is the who he has said that you take the camilla

and heches andar? But the that had been sano, no knew who was because Jesus,

a cause of the gentio that had in that city had been awayed. More tardy, he found Jesus in the temple and he says, "'Mira, has kept a son.

"'No peckes more, not say that you occur to something worse. "'Se marched that man and said to the Jews "'that was Jesus who had sanated. "'For that those Jews persegued him to Jesus, "'because he had such things in Sabbath. "'Kereo, my friend, how is you? "'How is this? "'Oye, me seems that we have to have a opportunity

"'marivouza to reflect on something that much people, even pia dosa, like a cliché, like the phrasecita of when you know we understand

a situation and we use. A what phrase I mean one of many phrases that are what is what is

what is so it's of reenno, phrases cliché is all all go. Figence

well, although it is evident that that phrase has something of the that all right, that all right, but in my experience, it's usually using a mal and it's always a, so it's a sure of it.

I'll put an example. Suppone that you and I organize us an event to do for to do a good to 10 people, event that is a preparation matrimonial, a catechesis, a retiro,

a conference about leadership, about a element of the faith, theology, cresciment personal. And then, well, floge we're not organized us well,

or we do things that we make them all the good techniques that we promote us in the places adequate, that we did we said to the world that

we could say, but there's a something we're doing and we're doing. And then there are

in 10 persons. Appearce three or four. And then there's a molestia in

one and he says, but what happened here? And someone says, ah, no,

well, all, so all over all. Viniered those that had to come.

And those phrases, a a way I'm a really a rabia

tremendous. Because the all does it can we're to get a

vision deterministic of the life. It's that all is that

all that the life not can work more than

what is not not the presence of the

freedom human of the mal is saying that

a Sometimes, there can be a major instruction in the person, a better mode of evangelize. A-er-be-er-er-er-examation that I've done, a five, six, and I remember that the first two or three occasions in that I did that retiro, me was a summedly insati-fecho, because

I still, I don't dominable the material and I felt that not was doing all the good that could do. And then, In my, pardon me that pung a example, but it's my example, in my desperation for not dominor

this material, I'm a person expert on the time and me put to reflectioning in those things that maybe I was, I was making a a little bit of

me, I made some questions that they're on the bombillo of my mind and I said, well, I've been

done this material of so that the people me know that and thanks a God, yeah in the fifth retiro, me sent me very a gusto and I sent me that I did a good to the people.

But if I'm kept in, well, well, God will know what he does. The Spirit's Santo is to reenar for what I did. Mal. Mal, dear brother and your brother, because, or so, the

mejoria in a camp, the science, the study, are in the God. Not are antagonists to God. The I, revise,

to stop, to this I organized, me did it, or mediocre, or no

took the results that I've got, I'm not I'm that they're a business when they're

a product, and the product is defectuos, and they get in the engineers with apour,

because at the more they're or they're the actions, or back the value of the

company, or they're to buy the product of the competition, that also that's

that's that's that's just the first intent, no me not made well,

we're going to make a better to make a better, we're going to

see, in what the camp you have to be to be that you

that's that something, all this all all this all all this. And it's

just the muleeta. and the excuse. And the excuse for no with a little with a time to to give to your family, to you to God, to the society, something. And, well, God, God, you know, God, yeah,

what does it do. No. The second's efforts, the aperture of the mind, the major study,

it's, it's, the advances today in medicine, in astrophysica, in what we can't

a more condition of life, the humans, for the existence of intelligence artificial, of major protection, the vaccines. It's because someone no said, well, well, well, yeah we know, if it's a mure, but what is all what I can do to do to make? Akeye, in what I'm involucrador.

You think that to charned more gas, as we're saying in, in Mexico, the poner the major effort, no is part of what God that ria for me, for that I feel like me, I'm sure that's sure that's

so. So, my, my, no, we're going to get us in those phrases,

cliches, that's repite, that no not us obliging to a second effort, a third

effort, a a passion for, if no me not it's well, we're

going to the second, we're going to a better method, a better a better explanation,

until that this service, this retiro, this power of God, this, what whatever you're organizing, stay at the altitude of the

companies human, because to Christ, we have to do the more. Why, he said Christ and us

said, the enemies of the law, are more astutous than the those people, because a very

phrases, and are phrases that are very quietos, very conformists, much etchated, using phrases of, well,

so, so, so, so, so it's, God. No. No, no, we attribuums to God what no comes to God. I'm

I'm the Father Jorge Obregone and I'm, I'm going to serve to you and me, to serve you and me find us in Instagram, in J.O.O.E.G. And we're going to invite us to come back us to the platform, and us manders your comments, and you'requexed with all the content.

God's the best.