¿Qué Haría Jesús? - Evangelio de hoy: Martes 11 de marzo - “Orar como los santos”

Episode Date: March 11, 2025

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Mateo (Mt 6, 7-15). Podcast producido por New Fire (@benewfire).

Lecture of the Santo Evangelio, in a can time, said Jesus to his disciples. When they're cures, no use many words like the gentiles, that's imagine that for about much, they'll have no sound. Not be like they're,

because your father knows what they make before that they do they're in. You're allan asy. Padre our, that's in the the sky, sanctified to your

name, Venga to your reign, aghase your voluntate in the earth, like in the heaven,

give us our pan of every day, pardon our offenses, as also we can't

us who we're not you'll let us in the temptation and liber us because

if they are the men, then they will be pardoner his father celestial,

but if if not pardoned to the Ombuds, also his father, no pardoner his offenses. Dear friend, my and I'm equivokey in that

last part, really, says, "'Tampo, his father celestial, pardoner, pardoner his offenses. It's all, because, finally, yeah not are the

words of Jesus, but yet is the interpretation of the author-sagrard, but, look, dear friend, and my friend, I'm constantly,

I think one of the things more beautiful is that a priest's that's a one of the practice that's even a idea of the

life of oration, but how they're how are attractive the talliers of oration, the courses of

the oration. I think that as the Catecism, although the oration is the thing more

more simple like a little that a man who a little a tiger that's a little

that's a thing is that is something in the the heart of the human, almost that when when it's

about it's about it. But at the same time, the oration, there's to try to

give to God, and I'm to pray to do that the things, three the practices that

we need the church in the Choresma, as you know, some of some of

some some of some phrases about the prayer, in your order, you

are every more. Listen, this. Dice San Juan de la Cruz, one only the only the only

the man is more than all the world. For a only God

is digno of him. What hermosura to hear that the

oration of the man calienta the heart the

God, and think that all matter your preoccupation your

your your your your inquietudes, your pecados, even. All is matter to attracts to

Jesus, because that is the pensions of the man and the man is the man is the cross, we know, the cross, we have to

what it is the person of the man, and for so God is only digno of him. Then,

imagine, Santa Teresa, the new Jesus, says, for me the oration is an impulse

of the heart, a mirabance to the a sielo. A gritty a

and of a lot from from the problem, as the thing.

Fegate well, you have I said, no, I've any

a saintita for there. I just to say to the

two most most most the history of the

Christ San Juan of the St. Tres of Jesus,

a a look a the sky. When you resas, Amigo and am I mean,

how do you do you do you say you're you know, you talk and you talk and you

or you or you a mirabye or a mind, a silentable and that

he's the question the question why? Why me creas why?

Why you're always you're you always you're again? I'm

again again me We're going to another more. A philosopher now. Soren Kierkegore, he says, Orar not is to hearse to talk to one

myself. Orar is to be able to the orant oregon oiga to God. How's times the oration consists in

an in an saintissimo, in ponerm at solas in my room, or in a siller, with a stampita,

lear something, and then I'm callied, quedarm me callied, contemplative, contemplative,

mirro- what more me says God, with respect to that reality, to that

person in that I think, to that situation, how God does it and I

and I want to that he would be that I would that was another,

other, other other other phrase that and I know to

San Agustin. This beauty of phrase, Your same desire is your oration. If the desire is continual, Continua is your oration. No in vain, said the apostle, Oren, sincissar.

Your desire continual is your voice. Callas if you dejas to love. If subsiste the desire, also subsist the clamor. No, never gets to the eyes of the But never He does

apart from the O'Ido of God. Wow. Your same desire is your oration.

And if your desire is continual, continua is your oration. With this

we're not we're trying to avoid the moments that you know, the

or a very can be also a desertica, to be there,

a minute after other, to another. No, there's that's so. But, but, my friend, the oration is

desire. Which of these, yeah, this philosopher or these saints and three santa and three doctors of the church, you

have talked more, what will to collaborate with this quaresma to learn more, to understand the dynamic

of the love, of the desire and of the silence. You those I'm here

with hope that this fortalev's your mode of and that coerals in your way,

in your mode of connectar with Jesus. I'm am the Father Jorge Obregone

and a me you know you you in Instagram. I'm I'm

you know that you do you subscribe to New Fire for that we're we're

always offering to the best God God God

thank me.