¿Qué Haría Jesús? - Evangelio de hoy: Martes 16 de septiembre - “¡No llores!”

Episode Date: September 16, 2025

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Lucas (Lc 7,11-17). Podcast producido por New Fire (@benewfire).

of the Evangelio of Our Jesus Christ, according San Lucas. In that time, he was Jesus to a population called Naim, accompanied of

his disciples and of much people. All get to the entry to the population, he was caught to be a man torower a

a child a woman, a one of the when the Lord he saw, he was, he said, no you're

and so, acacled the ataute, he tooko, and those that were they were they were

they were they were they were, Then Jesus said, "'Joveen, "'Yoven, I "'you tell you

"'the man, "'he got to "'and he went to "'Jesus "'se lo and "'to be to "'all said, "'to all, "'the

"'their-all "'to-allelief "'in' "'A-grand prophet "'surged "'in' us "'Oh, God, "'isite "'toeepo "'the news of

"'the whole Judea "'and for the "'Ingines "'Ceredies, "'Ceredies, "'Coh, "'Yes, "'I'd much

"'just to-sulul-s-Lud to salute you in this mirec. 16 of September. And for

to reflect in this passage of the Evangelio of Lucas, in where we've

this scene marvellous but at the same time, like super, I don't

say the word, no, I don't want to say bizarre, but I'm

I'm saying that's rara, but um, impressive because

no I don't, no, I think that we can't put in, in, in the categories actuales. Imagine's, imagine us

a city of those times, we're talking that's two thousand years, some little old days, and Jesus

was going of a, of a, of a population to a city called Naim, and he said

he was accompanied of his disciples and of much people. So, Jesus he was a

muchedumbre that they're going and going and out of a population

and he's entering to the population or gets to the person

and he encounter with other muched that is of a

of a mortito of a fertito of a a viuda that has

per his mother with the view with all

his family with all his friends with all

his known accompanying this poor view. So, there's

two muchedum that are in the middle of the

entry and the middle and it has been wonderful that

was a time but at the time, as a very much are very

content and to see to Jesus goososos and and with the

heart full because they're are they're still the Lord, they're seeing to

the Salvat and they're seeing to the messias and certainly they're to evangelize to evangelize

to curate to the people, to do you make the message that Jesus has to

give to give us and they they're with a muchedum that comes

a chavis a depres of let's the lute for

the death of a murder and these two muched

they are It's encountered like, like the life and the and the murder. And are two forces very

great. One muchedum of the life, of the joy, and other muchedum

of the death and the truth. Who can will be? Jesus, obviously,

is the that is the thing that is what we can be. A time we sometimes we

have been with those forces mortals, with those those forces of of

that's with the forces of our own our own life, because the death is

present, because the death is there at the way, a world of many times. Today I

am trying, I'm pre-grabando this episode and this morning a man, well,

a man, I know he was a father of some of a little of a college where

we, where we're we're we're so he And, of a time, for a

attack to the heart of a parro cardiac and it was a good,

that was a man, a do-do- like we did it, we're

very good, super-alegres, super-entusia, a good father, a good husband, and in

a madraugat of a point, then we we, so it's in a way fulminant

the attack to to think and he's the death is there is there

in any in any no no knows when you can't get I'm

in my life in my but I'm my my father

when I had 23 years and then I then I didn't

a second and then I never I think my my parents

not I'm going to to make to my and

there that this much is that that force that that could take and bachonear and

you can deprimed and you can restece and it's like that muchedum that if you not you do you

arrasra and you and it very very human to see that that

but but it but the but the beautiful of the evangelio and the

good new and the good news is that is that there is that there is there is Jesus

always with that force, too, with that muchedum that he is going, with that the same,

to say, to say, to you, that you're you're not you're, no you're. It's Jesus

that's Jesus that's that's it's Jesus that's that's that's that's

aniquita that anyquil that the desperation of disempentido.

He's compadee of her and he said, no, you're no you're and you're

and if we're we're we're we're we're we're we're

a word and that if you you're going to you're this for a

part of a per a man of a person of a moment of desasoscigo of

a tristence of a vacill, of sincented, of abandon, of soledat, and you're in your

interior, because there are moments in the life complicated in those that it seems like the sombre

and we know we know to know to do this. Today Jesus, in the Evangelio, he's,

you know, you're, you're not you're, no you're. And he's capable of our

tishe is capable of to have our depression, he is capable to be able with the sin-sentied,

with the vacill, and devolvers to the life, and devolven us the

the and to give us to the experience, and devolven to the security

of that that there no, there's any kind of any that's that's

supered his divinity that super his messianism, that super to Jesus Jesus'

Mimuth how beautiful, what marvilla. We can get to the relato of

this evangelio like a unerable in a old old he's encountered

with a muchedum resuscit to the his son of the child of this

the and well that's a good that's a good we can do this

evangelio and if you're going to a moment complicated if you are

going to a moment difficult you can't that you hear you hear you hear is the voice of jesus that says no you're not yores me look at me confia in me see me put all your security and your hope your and my and let's that jesus enjuge your lachrymas let's see that your lachrymases and you regrece that

the joy of the heart of sabreredimida redimid or to savered um salvado of you to have to sanad and to know that all serve for the good in those that's God, as Paul. And that the

death not has the last word, and that any tragedy, whatever problem, whatever

situation complicated in this life, no has the last word. Because Jesus is the

the duene and the life, of the life, of the life, of the history,

and he is the that we can give all that that realization and all

that that joy, that our a heart so anela. Basta that we

create us and we're we're going to look at the eyes and we're to get him because we're

that it that's that we're a lot of a living a life a life a life

a life a life a life and to live a life infocated to get to where you

not there's where you no there no there's will be Felicidad because there we'll

see a God. Well, well, here I just these reflections. Oh,

that we're going to we're going to get we're that we're that if you are in

muchedum that's a situation dramatic in your life, today, in this

evangelio you topes with Jesus. And do you do you know, he'll

get to get to your situation and confi in him and put all those problems murders, deaths,

situations difficult, problems economic, situations disfunctionalels, relations rotas,

what you have you have gots, and do it to Jesus and he he'll talk and he

and he and he because Jesus you want to feel and he really, you wantent

you, you wantent and he said that he well yeah Redimio,

and we no salved it. He's solucion and he made to do our

life plen. That God you know, you know that if this podcast you can

share with your family, with your family, I'm going to see in my social.

Me could see it in my social as Facebook on Instagram, and until the next. You know,

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