¿Qué Haría Jesús? - Evangelio de hoy: Martes 17 de diciembre - “Tu historia”

Episode Date: December 17, 2024

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Mateo (Mt 1,1-17). Podcast producido por New Fire (@benewfire). ...

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Starting point is 00:00:14 Genealogya of Jesus Christ, Iho of David, Iho of Abraham. Abraham engendro to Isaac, Isaac, a Jacob, to Judah and his brothers.
Starting point is 00:00:25 Judah engendro to Tamar to Fares, to Srom, Eram, Aram to Aminadab, Aminadab to Nahason, Naason,
Starting point is 00:00:38 Naason to Salmon, Salmon engendro de Rahab to Boz. Vos engendro of Ruff, Obed Obed to Gese and Gese to the reid David David engendro of the woman of Urias a Salomon Salomon a roboam roboam a bia a saas a saf a safahahahahahahahahahahahahahahahahahahahahah
Starting point is 00:01:05 Osias ozias ozias o'sias huatam Huatam a Akas ahas a Esikhias Ezekias Amanases Manasas Amon Amon to Josias Josias engendro to Heconius and his brothers during the distierro in Babylonia After the distierro in Babylonia
Starting point is 00:01:26 Jeconius engendro a Salatiel Salatiel a Sorobabel Sorobabel Abyud Abud a Elyakim Elishim to Aesor Asor to Sadok Sadok Aikim Aikim a Eliud
Starting point is 00:01:43 Eliud a Eliud a Elyub a Elyab Beliasar to Matan, Matan, to Jacob engendro to Joseph, the husband of Maria, of which, Nacios Jesus, called Christ. The mode that the total of generations
Starting point is 00:01:57 from Abraham to David is of 14, from David, to the deportation to Babylonia is of 14, and from the deportation to Babylonia to Christ is of 14. Sientre
Starting point is 00:02:11 always that to predicate about this passage of the Evangelion it's like, oh, ay, oh,
Starting point is 00:02:15 because it's a very a real real a matter. And, and the actual, even one
Starting point is 00:02:22 would say, why it's, I'm, for what a number, no? I don't
Starting point is 00:02:24 see some of these books of the, the, those, those,
Starting point is 00:02:28 those, those, those, those, the sort of, the and all of
Starting point is 00:02:34 a repel of names, that one says, well, and the in the
Starting point is 00:02:39 people, you know, that are, that are, that are ambientated as in the, like in the
Starting point is 00:02:45 middle evo, no, they're, they're of fantasy, but how they like, it's always, I'm a fool-o-do-le, the boy, of, no-se-kien, and the nieto, of who-sah- the tribe, of the, no-se-quant,
Starting point is 00:02:56 and I think that that, that desire, of the origines profound, because we do we, we, we'll, we're, we're we, we're,
Starting point is 00:03:05 there applications in that you mandas a mustra of a saliv, and they're saying, your DNA and and it's
Starting point is 00:03:13 it's it's all entertaining to go to get to get there's and you
Starting point is 00:03:17 get your and you surprise you and you're sure you I'm in the one of those
Starting point is 00:03:23 I did I was out of some of Scosia and you say that like
Starting point is 00:03:30 so like so like much like a William Wallace no I'm
Starting point is 00:03:34 don't but but but well there there parent, so lehanisimisimus,
Starting point is 00:03:42 perdied by there, and others of Chichimecas, and others of, and there we're a combination of a lot of things. Well, well, in that combination of things, the impressionant is that all those of those who
Starting point is 00:03:57 descendes, they've got to have seen. It's when I, I went to the list of the, of those, of all the antipasasasos of Jesus, in the line
Starting point is 00:04:07 of Jose, in the line legal of Jose, well, me impressioned to see the characters that
Starting point is 00:04:15 were in because, evidently there's there's one that's, ah, the reid
Starting point is 00:04:20 no, so that's that's that's if that's so I'm very very good,
Starting point is 00:04:25 so one very one very or at probably, a moment, a point, a I'm,
Starting point is 00:04:31 uh, an, uh, um, uh, uh, uh, uh,
Starting point is 00:04:33 that's of those, of the of the those, of the but there's, the
Starting point is 00:04:38 one of this, who is, the who is, Abyut, who is Abyud, or the Akeem, who knows, or Azor, or Matan, or tal, or tantus that, of times that of
Starting point is 00:04:46 we're just, who are? And think, first, that some of those were reels. That's great, no? All the effort that we're doing for that people recognize our name and that know
Starting point is 00:04:59 and they're people, and they're people. These are reels. If some of you get to be a rei, well, my respects. But, very probably not, no,
Starting point is 00:05:07 no, they're doing to do. But if if here I'm going to Some prince For there That's about To be able to
Starting point is 00:05:12 Heronon Heronon Feliciiades Or a princess That would be to be Reina, Felicities
Starting point is 00:05:16 But be Their names Reyes And we're And we're If you They're Who's
Starting point is 00:05:23 Who knows? How many? How many have been To be The other day I I saw
Starting point is 00:05:32 The other day The Hurtes And he said You've been Dich-F-F-L-F-L-F-E-F-E-F-E-Fol. Lou, no? I mean, who's, and a person
Starting point is 00:05:41 for there of the center of Asia, no, so I don't know how years, was the
Starting point is 00:05:46 more rich. So, so, what banalidad, right? The kind of, the
Starting point is 00:05:53 present, transcend, for meh of this things, and the generation, and
Starting point is 00:05:59 who's a question, to me a little was, I, I, I,
Starting point is 00:06:03 I, I, I, I, I, I, I, I,
Starting point is 00:06:04 I, apostolic in the section of the young, here, working with young in Guadalajara and and I took
Starting point is 00:06:12 there, this, assistir in on a occasion, and there was I was, I finished to someone, and
Starting point is 00:06:21 me said, and well, and you, you, and you, the father, who is, a child, no,
Starting point is 00:06:25 so, someone, and said, you, ah, the father, Louis-Rodrigo, like,
Starting point is 00:06:29 with the , you know, like, if I've tried to if I've worked to be,
Starting point is 00:06:33 and he's He kept being and me, he said, is new here in Guadalajara? I've, no, I've, 12 years, nothing more. And no, no, never, I've ever ever seen of you. Ah, well, much of course. I mean, even so was very amable, no?
Starting point is 00:06:46 But the sensation of saying, it's, it's, in nothing, in a, in a, in a respiro, yeah, ambientes that you considerable,
Starting point is 00:06:55 very much, where I had had been your legado and you, and nothing, pass the time, and it's, no? And it's,
Starting point is 00:07:02 well that is so because if we put us we're going to we're we're going to we're
Starting point is 00:07:09 if we're the attention in what that's where we're a promise of eternity in the heart of
Starting point is 00:07:17 Christ. These generations, not, the 14 in 14, it's so,
Starting point is 00:07:23 San Mateo. So, from Abraham to David, 14, from David to Babylonia, 14,
Starting point is 00:07:29 from Babylonia to Joseph and Jesus, 14 and those generations that are passing and what
Starting point is 00:07:37 and at final you count as if not had had been one or only of those slavones
Starting point is 00:07:41 no had continued the cadena what impression and there there are of all
Starting point is 00:07:49 good and well is people people who people who so ported
Starting point is 00:07:55 well there some there are some reels and they've got they've got
Starting point is 00:08:03 to do us in the same genealogy to be in the first, if in your family, it's all right,
Starting point is 00:08:11 you know, you know, who's-a- -who-a-wuel, you know-se-a- who-woh- and a repent
Starting point is 00:08:16 a personage, that's not to be to determine. Not so. Of course, I want to want to do you,
Starting point is 00:08:24 I'm going to do with much good time. But at sometimes when we are so- we're just that our
Starting point is 00:08:28 genealogy and I'm what-and-a- that, well, the genealogy of Jesus, so that you're impeccable was, no. There's a personage there. What is what he was triumphando? The one of these characters
Starting point is 00:08:45 particular is, were a megatipaso and omega-tipasa, and they were perfectos? No. What is what he was triumphando? The plan redentor of God. The plan redentor of God. The action of God. In your history, too.
Starting point is 00:08:58 even even even though you know your genealogy but so your history personal your moments
Starting point is 00:09:04 personales if you have you have to nombrate to come to your life there would be
Starting point is 00:09:08 many those moments that might be these names there are moments of our life in those
Starting point is 00:09:16 who who who who was the people was the time in that in all
Starting point is 00:09:22 time in that even even could be that so there
Starting point is 00:09:25 is what that triumphed and prevailed the plan redentor of God there's we need to
Starting point is 00:09:31 put us our confidence that we're that triumphs the plan redentor of God over
Starting point is 00:09:37 every single moment of my life and my history that Christ that
Starting point is 00:09:42 that that that's that we think we we're to be we're
Starting point is 00:09:46 we're and put up the confidence even even by the
Starting point is 00:09:54 fragility so so nothing, if you have you guys a chance to choose a name
Starting point is 00:10:02 different for his children, here you have a large list of options, what good would be a little bit of
Starting point is 00:10:09 a, a one, a son, or a king, but, well, out of that that's,
Starting point is 00:10:19 that we're not only in our genealogy of our origin, but also in the
Starting point is 00:10:25 origin of our own history personal, in the genealogia of the moments of our life, we know we can't recognize the man amorousa of God, the man redentora of God, and in that we'll put our confidence in what he has
Starting point is 00:10:37 done with us and with our life and what he can do with our life and with what continue to be saying of it if we we don't we prestance. That God you bless me much. Portens it very well.

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