¿Qué Haría Jesús? - Evangelio de hoy: Martes 19 de agosto - “¿Eres fanático?"

Episode Date: August 19, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Mateo (Mt 19, 23-30). Podcast producido por New Fire (@benewfire).

Of the Evangelio, In that time, Jesus said to his disciples, I'll let's assure you that a rich difficult will enter in the reigning of the

skyline of the world, it's more easy that a cameo pass for the eye of an hook that a man who can't

enter in the reino of the skyos. At o'er this, the disciples were allowed and exclamar then,

then who can can't help us? But Jesus, mirandolos, fitherto, "'For the men, "'that's impossible. "'Mas for God,

"'to all is possible.' "'Then, "'Pedro, "'tomando the word, "'le said to Jesus, "'Sir, "'Nor, we have "'dehows'all we've

"'deafed. "'What does to "'Jesus? "'I'll say, "'I'll let's "'that in the "'Nove, when the "'I-in-the-honey,

"'when, the, "'the, those, who "'he has-seguided, "'so, "'so, "'so, "'so, also in two tronos, to judge to the 12 tributes of Israel, and all that for me has left a house or

or brothers or or mother, or a spouse or or children, or properties, will be a hundred more and willerer the life eternal.

And many first are the last, and many the first. This evangelio emociona, for one side, because Jesus

promise to who he's to give to give the 100 for one and the life eternal. So the

one in this life, is that's a lot and and benditions that's that's

there's there's there's that there is that we're going to give

many but also he's he's he and suffered also

the we're we're we're to and that plenitude and that and that benition and then

that eternal that's that's a sacrifice that we're to make a and well this evangelio in general

we're talking about the salvation and there's a point interesting that much people

and I certainly us have asked who who's going to what you do you

do you do you want to you you're going to do you you're going to

you're when you when you know when one analyis All what He does to give, everything he

needs to sacrifice, what he does do you know, it's so, well, the fidelity the love, to love, to be a matter,

to my brothers, the love to the enemies, the endmings, the pardoner. And it's all that series of

things that we have to live, to do you, to be able to transform our heart one of,

one says, well, it's, but how me can be so, that's all that for me

is impossible. And that logic We have been very to the majority of the human. It's not it's impossible the things that

Jesus us need to some of the end up saying to say it's because we're not, I'm going to have to

live that because that's impossible that all of all this is a matter to let's I'm

I've asked a little of this, Padre, but, is possible be fiel in a relation? It's possible,

to really, pardon to someone in the family. Various, some of them, me about them about problems with their families, some of the difficulty of being fieless, now, and then think a little in the matrimonial. Well, I could be able to be able to be in the matrimonial? And all these

questions are there, and for the time, they're, well, but what difficult is salvarse, no, but how difficult is to live all those things. And Jesus is very clear. For you, it's impossible. And I think this is the point important, but for God, all is possible. And all us, and all those who are listening, we have to

have to be very clear this. No is possible neither for you, nor for us, nor for users our forces. We need to God. Of us us depend on us. It depends the care of, and this is we have been have been, we've been

a little, the little bit of the little the stairs, they're going to do, but no he's going,

but then it, but then we're, but then look at the mother, she's trying to go, the mother,

he's going to go back, he's a carrens, and he and that's God. God,

when he, when we, that we, that we, we're, obviously, is he, the,

the, the force and the grace, to transform our our heart to help us.

It's he who's the same. Depends to us. It's the question to know it.

And, in this evangelio, I want to talk about the point central is the

salvation and how salvarn us like I consider that I consider those have been in other

moment, but that here are in other they're I'm going to know, and

then I will be to be to develop rapidly, it would be a knowledge of God or

experience. We have to do the experience of a God that's a good, know, and

this is can do many ways, but we could we put some some of doing,

make retires, the , the acer of the sacraments. The, another of the

other not only conformal with a return, but do you do a

return of impact, a that augment my knowledge, a retiro with other thematic,

then conferences, curcilios, there are a course, a course, a course of Christ, and then to make the experience.

The experience at a very in the work, in the apostolado, looking to to yore to the other to

doer to the other. So, the knowledge of God, especially in the question, in the

meditation of the evangel. Second point, obviously the desprendiment. So when one knows to God,

one has to start to have a relation more intimate with him, like desoccuped the heart

is like if our heart is like a heart and our affections

to things material, a person desires, deso, projects, and there to go

a little disrendient us to those for that God has the first

And not the money, the cellular, and all the vices that we can have to analyze what are those things of

that are that's that's that's after you and then we start to give that

we're we're more more easy to give a priority and that would say the third

moment to the conversion to the person to be people more

carititiv and more egoists we have to start to sprendernerns to the questions egoists. To be more humildes, we have to start

to spend ourselves our modes of our modes of our modes of suburbios, iracunds, etc. So,

the knowledge of God, desprendinging of the things material and then to get to the

conversion of the and as this conversion is done for the grace. So it's

God that transform our crossions, is God that we can us

we can give to him. When we're we, we're trying to disrenderned a little of us ourselves is when obviously we have the capacity of

sacrifice time to start with him. And there God begins to transform our, God starts to give us the fortaleza, even to continue despondinging us that are more furs, of vices more profound, to go sanando heredies that we have more profound. So, at final, it's

turned to become like in a circle, a major knowledge of God, major despondiment, more time for him. God san a more. God does more grace, and so we

continue to be because all our life is a continue to continue to create. Here I here I'll

say something. In the knowledge, we know, we're the young that is the evangelio,

if not I'm the question, it's a person that was a person who had a God.

He had used Jesus, but more the person, someone, who had had a But not he was in profundity, and for not to know it in profundity,

no had the capacity to confide in him to disrenders of his vienes. For that said at the final of the evangelio that the young, he was sad. Why? Because he was very apegated to his vienes. So, be here the importance of a knowledge of a God, because if I

know I know to God, difficultly going to confiard in that what he wants for me is the here I'm more. Here I'm another example that has to be with with knowledge and disprendment. Much people that not know much to God, a lot of others Catholics who if they're to have a life of a major disreprentiment and of

major union and they're saying, no, that's a fanatic. In these days there's a theme of a lady, a man that I know-a-the-seller that I know that, well, the spouse she has been more

to God, he's made a little bit of doing a postolado, helping a person who

has been has been doing more to go to a misa, he's dedicating more time to

the and he not he's he's he doesn't having

relations with another person or if has to have other person and what

is what what is what they think the You think, no, it's a tont. This is a fanatica. Here comes the critic. It's a fanatica.

So, who knows a God and who starts to have a little more of life, according to the obedience, according to God, then it's a fanatic. Because he's fanatic? Because he knowsed a

God and is disrendient to be it's a self-y-mitted, knowing that God not will defrauding. I think this is the point. When you knowces a God, you say, no me important to do this sacrifice for

what the world me, me, me and what the body me is to ask me to find out of other person, and accostar me with other person, that is what the world me says that does that do. But God me says that better not, because,

that's a lot, because, that's a lot of adulterio. So, there comes the theme. Obedeceer implic, it's obfere, implic a, disrendiment.

But for to dis-prendering, I'll be to-be-seh. Necess to know really who is God. Necited that me loves infinitely, that nobody me ma'am more than he. And if he me amma'am so, is because that at final, it's going to be the best of me. Because God me will be in the same, because me will have done the 100-for-one in this life and the life eternal. No, it's not worth obeiscer to God and and to give it? If you're going to do you want to be a cent-one in this life

eternal. There you I'll that question for that you'll analyze and we give to God the grace

to understand that the salvation not depend of him. That the grace to be

that the question to be that I'm to be able to be that to be that she is very

limited, is very very devil and not will be that not able to be

to be God. but there there is there will be blessed, God will give the

cent for one in this life and the life eternal. Pied to God then, as I said this grace, of know, to understand that is

he's the that's he, the one of the power the forces because we only can't. That's

a good. The Lord Jesus, God, and we can see our account of that The

Jesus and also in the platform VNUFair.