¿Qué Haría Jesús? - Evangelio de hoy: Martes 2 de septiembre - “Purifica tu intención”

Episode Date: September 2, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas (Lc 4,31-37). Podcast producido por New Fire (@benewfire). ...

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Starting point is 00:00:12 Jesus, Bahuaharanu, a city of Galilea, and he was taught the Saba-Nus' because he said, because he washingtoner. In the synagogue, there was a man that was posseed by the spirit of
Starting point is 00:00:26 a demonio impure and he began to gritty with what you, Jesus, Nazareno, have been to come to come to us? I know who is, the saint of God,
Starting point is 00:00:38 but Jesus he crepoh, saying, The demonio He was arrohando it to the soil
Starting point is 00:00:45 in the without without the fear so it's abhorro to
Starting point is 00:00:49 and they were to do you and he said he his power and
Starting point is 00:00:54 and it power to the spirit impurus and they're and
Starting point is 00:01:00 his fame so he's so it's so how much is
Starting point is 00:01:07 the passage in the the Lord about the
Starting point is 00:01:11 man I'm I'm I'm I like because like it does much a pass, like you remember who is who, who is God,
Starting point is 00:01:21 and who is God, and who is God? And what is is to know that we are in the man of a God so, of a poderoso, and of misericordioso.
Starting point is 00:01:30 In this passage of the Evangelio, there is a situation very particular. One person is posseed by a spirit impure and not
Starting point is 00:01:41 log a entablary a dialogue with God? No, he's not trying to talk to talk about the
Starting point is 00:01:46 but not it's not he does a time to talk about a dialogue not is like a talk
Starting point is 00:01:55 not it's like a talk about some are you who are you what you want me I'm
Starting point is 00:02:00 I'm I'm I'm I don't know I'm I'm know you do you
Starting point is 00:02:05 do you remember and you remember the limping of the limpinges of the
Starting point is 00:02:08 because they'll be a God, the impuresa of the core of the impuresa in general,
Starting point is 00:02:13 and the impuresa can understand in many forms. If, as it normally it's
Starting point is 00:02:17 the country, from the camp of the sexuality, but also also, the camp
Starting point is 00:02:24 so, the that is impure, the that no has purest of intention, the the that no
Starting point is 00:02:29 has a mind, the that is the minderable or the that is purest in the
Starting point is 00:02:33 the conversion et, the impuresa, the the vulgarity, the correntice, the doblecest, the
Starting point is 00:02:42 mexkindar, all that impede entablary an dialogue autentical with the other. No, no, we don't, the way of
Starting point is 00:02:52 an intention impura with other person, well, can't talk a dialogue with that person, because no
Starting point is 00:02:58 he doesn't, because no he doesn't to know the other person, he interests to get a the type
Starting point is 00:03:04 that is, but a relation impura is, a me interest to this person, not for the person in si, but a aspect of this person, his money, his body, his contactos,
Starting point is 00:03:14 his help, in something, so, but it's a relation interested in pura. Because a relation pure, I'm a person complete as, and for who is?
Starting point is 00:03:26 A relation impura, no. The book, with a double intention, with something that I want to do that other person, I know, with a intention
Starting point is 00:03:36 torsied, no? Well, then, the purity of course us permit to see God. We need, to them, understand their action in our life.
Starting point is 00:03:48 No, we have to go to like that sometimes, no, we want to we're not,
Starting point is 00:03:54 we're like, to, like, like, overponern us, grittar, grittar, physically,
Starting point is 00:04:02 grittar, or, uh, with, this, with the voice, ah, or,
Starting point is 00:04:06 imponern us, grittando, at the more with attitudes, or grittando, at the more,
Starting point is 00:04:11 with gestures of authoritarianism or grittal with, we know, we know, we know, we know,
Starting point is 00:04:17 we're in a dialogue of equality, then we tend to that to end them to be impone, or care,
Starting point is 00:04:26 I'm going to get you to get you to do, to do, to do, so, the first
Starting point is 00:04:31 that would be to be purification our our heart, purification our intentions. What I'm looking I of the other person that I'm looking? What is what I want to pass with this that I'm doing? And if I do
Starting point is 00:04:41 know that there's a purification something, I'm purification, I'm also, I'm, that's a lot, too, you know, that's a good question, no? The purificue, and I see I'm going to be the end. But purification the intention. And if not no, I loggro purification, well, ask after the
Starting point is 00:04:59 the Lord, see, how the Lord, let's say, hey, let's silence, no, cacky. First, to silence. Identific it in
Starting point is 00:05:08 this you're looking, what can be of a lack of intention, what can be of a lack of
Starting point is 00:05:13 intention. And one that you identify you, then the Lord, can act, how beautiful
Starting point is 00:05:20 how it's that's all the demonio without done, without doing, because God
Starting point is 00:05:25 not us want to do that does not to do that that no we can't
Starting point is 00:05:29 hear it, to hear it, and to him directly and to hear him at the time because we're that we're
Starting point is 00:05:36 doing the problem, we can't know, well, the sir, so the sir, then so,
Starting point is 00:05:40 like, we can't let us hear it, to hear of to hear that, that's what
Starting point is 00:05:45 I want, so is what I'm, then let me the sir that grace, the grace of the
Starting point is 00:05:49 grace of the grace of making, make, to make, to make, to make, to make,
Starting point is 00:05:53 to make of our heart everything that's impuresa is
Starting point is 00:06:00 in my relation to the other I'm going that I'm purification my intention for my intention
Starting point is 00:06:07 for doing the because I recognize but I'm because I want to do this person because
Starting point is 00:06:14 me I'm interested your money, your body, your something,
Starting point is 00:06:18 that me be done with him that they be done with her and then to grow
Starting point is 00:06:23 in popularity or that the people me recognize or that think
Starting point is 00:06:25 that I demonstrate to those the other people, that I'm to know who I'm so I'm so I'm so I'm so I'm
Starting point is 00:06:33 my intention. I say I go so I'm saying I'm doing I'm doing do you know purificing and I'm
Starting point is 00:06:52 okay, I'm okay, I'm going to do complexion of the I know, I'm I'm a circle, I'm a I'm able to that I'm
Starting point is 00:06:59 I'm sure, I'm sure there's the dynamical. When there's disonance in our life when you
Starting point is 00:07:07 can't relate with a reality with a situation with a sentiment, with an emotion with a person when you
Starting point is 00:07:14 when you can't when you when you grite your when you know when you know not you know not you
Starting point is 00:07:19 know not you sub-s and shivis and shrites of tristesse, gritos of enojo, gritos of distraction, gritos, when no you can't do
Starting point is 00:07:27 silence, do you. Reconose, what you have to purification? Pied to the Lord, that you let me, that liberate of that, that impurese,
Starting point is 00:07:39 that what it's that there's a that you can't be able to go to go ahead. One and other we have to do all this
Starting point is 00:07:48 exercise. So, Santa Paz, much pass in the heart, purification the intention, how times it's necessary, vera, confianing in that the Lord is the first
Starting point is 00:07:57 that is the first that our felicity and our liberty. That God bless you a loton. Portens it very well.
Starting point is 00:08:06 Bye-bye.

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