¿Qué Haría Jesús? - Evangelio de hoy: Martes 21 de enero - “Evitando rigidez”

Episode Date: January 21, 2025

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Marcos (Mc 2,23-28). Podcast producido por New Fire (@benewfire). ...

Transcript
Discussion (0)
Starting point is 00:00:14 Lecture of the Santo Evangelio, according San Marcos. Sucedo that a sabbado Jesus had traversed a sembrado, and his disciples while
Starting point is 00:00:24 came they were arancating spigas. The Pharisees they asked, look, why do you do that's
Starting point is 00:00:31 what is permitted? He's he said, no, have seen never what did David,
Starting point is 00:00:37 when he and his men and were found and the house of God in
Starting point is 00:00:42 the sum a sacredote aviatar, comio of the pannes of the proposition, that only is permitted to eat to eat to come to the sardotes, and he's also
Starting point is 00:00:51 to do also to them. And he said, the sabbado was so it for the man and not the man for
Starting point is 00:00:58 the sabah. So, the son of the man is the Lord also. Dear
Starting point is 00:01:05 Amigue and a figure that we all we top us with, are, a many exponents of the religion,
Starting point is 00:01:16 and there are much careful because, clearly, our Lord, in this passage us is saying that the
Starting point is 00:01:26 Pharisees not exist only in the time of Jesus Christ. The alma pharicea that robot
Starting point is 00:01:33 is a, rigidisa much the religion, simply can be present. How to know if I have something of rigidity or how detects the rigidity in someone else?
Starting point is 00:01:46 Well, well, look, of actually, this is something that the Papa Francisco always is previnning. And with that no means, he, surely, that no there are a regla to continue. There are certain things that are, reglas here and there,
Starting point is 00:02:06 and always in all moment. But we want to try to
Starting point is 00:02:11 detect our rigidess or in me or in someone more. You going to
Starting point is 00:02:17 give three poutas to find it. I think that the people
Starting point is 00:02:24 especially that have a little more of the way in that was
Starting point is 00:02:31 and and for the mode in that's present about the person of Jesus I've
Starting point is 00:02:38 encountered to make a lot of people that they present a God
Starting point is 00:02:43 that's just like just just just just just you
Starting point is 00:02:47 and in that moment he he he he he
Starting point is 00:02:53 he he he he he he he he
Starting point is 00:02:53 he he he he he he people is
Starting point is 00:02:57 people that is people When you see that a person that's croupulos, when you see that a person in a way,
Starting point is 00:03:08 is angustied, is like, like preoccupied for, for every act that's a sign of possible rigidess. Number two,
Starting point is 00:03:21 is that are people that are more of the rules, and the rules and the commandments, are positive, eh?
Starting point is 00:03:29 We don't let's do God. But, but many times, you know, you know, what would Jesus of this? How would I
Starting point is 00:03:39 would Jesus to this person that has failed or that has been this that or what the, and number
Starting point is 00:03:46 three, and very related when they are present an other and they're they're immediately
Starting point is 00:03:54 one, you know, immediately one, we, the is the most important. The spirit
Starting point is 00:04:00 of the rule of the rule the reason you know, no, this is, this is
Starting point is 00:04:05 a peccal. Oh, there are occasions in where there have to respond, because,
Starting point is 00:04:11 of actually something is a feeling, me I'm referring to when it's a
Starting point is 00:04:17 when it's a tendency constant in where it's how it's how I can't
Starting point is 00:04:23 this, not the person that's looking not how to love much to God, but how not to talk the
Starting point is 00:04:29 rallet of the peccal. Like if someone had a sport and what he preoccupied was,
Starting point is 00:04:35 was, the ballon not the ballon not the raya of the limit. So that
Starting point is 00:04:42 are three ways to detecter in one person. But someone somebody can be asking
Starting point is 00:04:47 well, oh, but here there is a moralidad objective. So, there are
Starting point is 00:04:51 things that are things that are bad always, and that, and that's a
Starting point is 00:04:56 ignorance tremendous, then you have to be to be decer as you have to be a reason.
Starting point is 00:05:03 The second question is, how not to be the rules? So, how not to go
Starting point is 00:05:09 in, in all so it is a fair, no, to be to do you
Starting point is 00:05:14 don't know, no, no, there's like if Jesus Christ not us
Starting point is 00:05:18 had put a lot of the first is when a person, I'll put a example,
Starting point is 00:05:31 always receive the communion the on the dominoes, but one day result that for some error um, he takes a paleta or some, um, some, um, some, um,
Starting point is 00:05:44 a, um, at a point of the moment of the communion in misa and you're in the minute 52. And no receive the communion. and not they can't do they'd do a
Starting point is 00:05:58 communion. It's a exception. It's the rule. It's when a person never
Starting point is 00:06:06 obeys the rules, well, there is to be preoccupation. If in some occasion,
Starting point is 00:06:10 if in some exception, it's a exception precisely because it has a relation
Starting point is 00:06:16 personal with Jesus Christ. And I repeat, that this not is always
Starting point is 00:06:22 always what is always the one. Number two, form the conscience. It's saying, the opposite to the rigidity
Starting point is 00:06:34 is the laxitude. And when a conscience I have been formed, she has a pan, pan, and to be a pin-pun. It's capable of the things in your bondage and is capable of the things in that you know convienes in them.
Starting point is 00:06:54 If the conscience gets to be a very laxa, is that never obeyed
Starting point is 00:06:59 and everything is simply well, but is that God not, so they pass on
Starting point is 00:07:07 the God of our abelos, rigid and agua-fiestas to
Starting point is 00:07:12 God that all it all the misericordism let me so
Starting point is 00:07:17 so so are rigid, that not say they're at the extreme of that does it, it's that God is that God is love. We know that not is so. And for ultimate,
Starting point is 00:07:34 think in Jesus Christ. Pensed in He, in what would he? Finkensi how Jesus Christ, precisely, for not to do not to comply the Reglass, in the cross, says the scripture,
Starting point is 00:07:48 that he, standing in the cross, with all what had suffered? Pied binagre for that the scripture. And in those
Starting point is 00:07:58 ultimate seven words, one of the last doses, all of the all the
Starting point is 00:08:04 all the thing, all the thing you the other things more the way
Starting point is 00:08:12 in that he prepared the last dinner and how he had to
Starting point is 00:08:15 be a cordeer of this manner and how was complying details that are
Starting point is 00:08:21 the finery of the alma. Dear my friend and my this is an art
Starting point is 00:08:28 because for one side is the extreme equivocated for so so that the side
Starting point is 00:08:33 right the right and in the side opposite is the extreme
Starting point is 00:08:38 of the laxitude of who all all well well
Starting point is 00:08:44 in the evangelio of Christ has said the Sabbaths
Starting point is 00:08:49 is for the man and not the work for the Sabbath. And for
Starting point is 00:08:52 so it does let's a few, you, to do you to get to un-in-un- to get in the
Starting point is 00:09:11 time in the other. And creal-lo that with the spirit of the Spirit-Santto and good amisties, do we can
Starting point is 00:09:18 do learn. I am I. I am your father Jorge Obregone. And you invite to that you guys in Kiari
Starting point is 00:09:28 Jesus and in New Fire in Instagram where we have many things for you. God, God,

There aren't comments yet for this episode. Click on any sentence in the transcript to leave a comment.