¿Qué Haría Jesús? - Evangelio de hoy: Martes 22 de julio - “María Magdalena"

Episode Date: July 22, 2025

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Juan (Jn 20,1-2.11-18). Podcast producido por New Fire (@benewfire).

The Evangelio of Our Jesus Christ, according San Juan. The first day after the Saturday, standing still obscure, was Maria Magdalena

to the sepulchro and he was removed the pietra that hech-a-courer. Hechou a car where they were Simon-Pedro and the other disciple

to whom Jesus amable and he said, we have taken from the sepulcrow to the Lord and

we know where they have been said, Maria, she had been without to year to he wasom to

the sepulchro and he was two angels vestiges of black, sent those in the place where had been

the body of Jesus. One in the Cavesera and the other, the other to the

young to the she said, she's you're doing, she has been to my senior and know where

they've been put to. Dichael said this, I'm back and he saw a to see a

but he was he was Jesus. Then he he said, he said, "'Muher, why "'you're

"'are you're trying? A-kind "'a-kind of? "'Shehlying "'that was the gardener "'he responded. "'Sir, "'If you "'to you

"'we've got "'d, "'Dim where "'hasus "'Heus' he said "'Maria. "'She "'She was

"'and he said, "'Rabun-i, "'that in "'Ebrews "'Mrs. "'No me "'retengas, "'because

"'to still "'to have "'to say "'a my father "'sub-o my father and "'a-one, "'to my God, and his God. Maria Magdalena

is to see to the disciples and they said, I've seen to the Lord and he he's told what Jesus he had said. Dear families and dearies and

dearies, I do much to salutarles one once in this Marches 22 of July, in where the liturgy

us present a passage of San Juan that narrra the resurrection of Jesus and how it's like it appears to

Maria Magdalena. And why the liturgy us present this passage of the Evangelio? If we are in time ordinario, well, because today is Day of Santa Maria Magdalena. And as Maria Magdalena is protagonist of the Evangelio,

well, today we can hear the lecture of the evangelist, in where she is coming, in where she is present, in where to her, it's a person, that's Jesus resuscitado. What maravita of passage

and what beautiful see this testimony of this woman santa of the which Jesus saco various demons and to and a while Jesus invited to be a woman

apostol. So, it's a first that's the first that it's the first time. It's not that's the Santissue Virgin Maria and simply this not the Lord's

the evangelists. This is a a thought my, no, this, not they're

to think that's, that's, some, a, or something or something or something,

corroborated for the church, but I think that the more Jesus was the

first to his mother, simply that she was in her in the

question, as a whole, never, never said, but well, in fin,

the chiste is that Maria Magdalena she he's he appears Jesus

resucited, and it's she has she the mission to to advise to the apostles,

to the disciples that were incerals, meados in the senacul, that Jesus had resuscitated. It's she, the encargated. She receives this mission.

She is missioner. She's envieda. She has the good new, the good news of the resurrection, the of the resurrection, is the first,

a woman that providential also for these times the figure of a woman like Maria Magdalena a woman that not is victim but is protagonist

I think that today the feminism modern present a much times a woman as a victim of the patriarchal historical and well, well,

today the Evangelio of San Juan us shows that Jesus not so was first to the 12 was first to a one

a Maria Magdalena, to this woman, not it defined her past, but that defined her encounter with Christ. And she

loved so that was there present in the passion. You can say, there in the passion that

was Maria, Maria Magdalena, Maria La Declophas. Maria was there. Maria was a protagonist. and Maria

was so enamored that Jesus Christ that he goes and he wants and wants to embalamar the body and want to give

aromas and want to give to give us because he's enamorated of Jesus

and Jesus he corresponds with this first appearance after the resurrection what

that's what a woman to Maria Magdalena that that's that his

power was sufficient to put in march a Peter and a Juan that are going to

go to because Maria Magdalena the that says Jesus resuscit

I'm I'm found me I got to find and then they're

going Maria Magdalena put in march to the church to the

that is the fact that is a woman that that the one that the fire, the

that canceal the chispa of all what was going to and of all what is going to

the church. All right to Maria Magdalena his encounter with Christ and

his and his apostle of the apostles of the apostol of the first

enviated that that first missioner that was with that the

message. Imagine how he was going to Maria Magdalena to the senaculo with the heart

that he was in the energy divina of the grace not could

contain certainly the yant to the feeling the the sonacul

that the the people and say and say to say they let's

say ball of no he said he said

the and see how Pedro goes out of and then Juan, after him and Juan, he gets to

get to the sepulcru and then the liensos there and the sepulcrow was all. All thanks

to this woman. And how beautiful contemplate this figure feminine, that no

niga his identity feminine but it in plenitude no compete with the apostles

not we know the in the the Churches, the apostles saying, oh, you know, oh,

you're going to hear, I'm the first, the message of the resurrection, then all

you're not. It was a woman in all their profound intuitive,

intuitive, affective, sensible, perseverante. I think that Maria Magdalena intuia

something and he was in the morning to be a time, as a

woman, because is able that's there's there is the story,

because is that there something more that that's that's that's that's

not the there's there in a same in a subcru and then she as

she's and she she's a woman is sensible and persevere to the final and says

no, something something to go to go to the sepulcru while the apostles

were incerated and he he's encountered with Jesus this Maria Magdalena

is the that Jesus pardoned of the which Jesus exulso seven demons and this

Maria Magdalena does not in the past not live there not vying the

not victiming not victimizing not in in the

incerrated in his culpas and in the self not

not a Maria Magdalena renovated is an apostol this woman, is a crack, because

he's a solita to the sepulcrow with a leader's incredible that none of the apostles I've got to have. What beautiful, the figure, the stamp,

the image of Maria Magdalena. And how it can't serve today, to the difference of certain discurses modern,

feminists, that are to just to adjuster count with the man, no,

that, that, like, like, contrapone a woman with the woman,

when, or contraper to the woman, also, with the patriarchal oppressor

of the religion Catholic, when, when, when we this woman,

and we see what is, and we know, that the verderer feminididid

the true feminism, if they are they are so, is there

is there present also in this So, in Maria, the Mother of Jesus,

but in Maria Magdalena of a way spectacular. This Santa, this Maria Magdalena, that not was an ideologna, but was a saint.

The reality revolution not is cultural, not is political, is spiritual. The reality the revolution of love

is the that the style of Maria Magdalena that's the thing, that Jesus that Jesus he does

that privilege to be the first envied, the first missioner, the first surprised for the

resurrection. And his life, is what that is what a woman transformed by Christ,

that changed the course of the history, without the necessity to confront with anybody,

and the form of the apostles, being sheender, in all the extension of the word,

a verblest, a testigo of the evangelio, and a santaza that we we're going to we're going.

Well, well, here I'm just to reflections. I'm I'm extended. I'm,

I'm, that they're to serve, and there to commend to Maria Magdalena, for

us, we're going to Jesus in the sky and we can get a day again to find us with her and with all the apostles

and with all the people. Well, please, please. Recurten that if this podcast you can

share with your family, with your friends, I'm going to see my social. In Padre Abascal

in Instagram, Pegabaskal in X. That God and God and get your passion in a new

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