¿Qué Haría Jesús? - Evangelio de hoy: Martes 24 de diciembre - “Del Yom Kipur a la Navidad”

Episode Date: December 24, 2024

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Lucas (Lc 2,1-14). Podcast producido por New Fire (@benewfire).

of the Evangelio, according San Lucas. It was going in those days that came a decree of the Emperor Augusto,

ordenando that the empadronate all the empire. This first impadronment was being Sirino

governor of Syria, and all were to endpadronarse each to the city.

Also, for being of the house and family of David, subio from the

city of the city of David, that's called Belen in Judea to

to empadronarne with her husband Maria, that was in cinta. And it was that, while they were there, he gave to her time of part, and gave a loose to his son primogenit. He was involved in pañalus, and he recosted in a peasebre, because no had a site for them in the posada. In that same region, there were some pastors, that passed in the night to the air-liber, vellanded, for turn, his rebaio. of a

So, a angel of the Lord is a great the glory of

the Lord was involved and they're and they're

the angel said, no temis, you know, you know, I'm sure a good

news, that will be great a great of the city of

David you has been a God the the

messi the and here you the signal you You'll find a little

in painkled in painkil and accosted in a pesebred. De-pronto, in the angel, appeared a legion of the exorcite celestial that alababa to God,

saying, glory to God in the sky and pass in the earth to the people of good voluntat.

Well, so it. It's, it's a day. Today is this day so important that,

as the same evangelio when the angel to the pastors, I'll announce a great news, a good news that will be a great

joy for all the people. And why the aligrity? Because this God, that maybe the humanity

a little bit a little a little, he gets a little, he's a human, and it's not

to be to the things that we we're doing you know, you know, you know, you know,

they're not those, the things that are sometimes, they pass negative, their

sufferments, and not this is the last time. I'm going to liberate them to do this, to the

slavitual of the and to give a life eternal. So, what major is to

know that we have to be ever ever been for the human, well,

a luch, a mystery, a great preoccupation, a whole the time of the time,

what will be to the thing of this life, and here we

the existentialists, of the lives in sentienties, of that the problem, and of all the problematica that this could generate to us as

us as well, but that come to God and us say, let me I am so that I'm so much

I'm going to announce that there's that there's, and that even in this life, can't

start to live this peace. One thing interesting that I want to come

to make this, this meditation, with the idea of the great notice that this means that

it's a story, in the first of this day and this day is so important. God,

that's the world. An element that lived the people Jewish, that was the festival

that was the fact, the Jews still celebrate resulta that that David elgio

this this festival means, or they celebrate like a day of expiation. We're

we'll say that it's the Saturday of the Saturdays. Like the most important because it's a day of a repentiment or a day of expiation of the pecados. And what relation has this with the lastimient of Jesus? Here are various things.

I hope that no-seme-seme-en- because they're the city of David. And a thing interesting is that David had elected that region for that there are those rebares of

those rebares of that were to be sacrificed but that were the good for that for that was a

cordero the cordero the cordero sin mancha we've heard we've heard this

phrase in a liturgy the cordero without the cordial perfect or

has to have to have some characteristic this cordero that was

that was being sent in sacrifice for the the pardon of the pecados. So when the angel

is the angel's the pastors, they'd a signal that they'd know a

very well. Because for John Kipur, the cordero that was generally they'd in some

panes and it was the cordero that was then to get to the corderos

that were in Jerusalem that, we'd we'd we'd that were

that were David, where they were the rebares, the best of the besters, the most of the

other people, and what was the people who were there these pastors, then they'd these

corderoes in the temple of Jerusalem where they were to be sacrificed what? What

is the pastors they were that for Yon Kipur for the day of the expiation

of the peccation of was a cordero special that was involved in some

panes antivos. For that the signal that says the angel is this, they're

a a little in a little in a pecebre. So, is that so he

was a cordero to be a unky and what is the true

cordial because those those those corderos animals not

were not not the symbol very beautiful it was

a sacrifice could we could be a And at the end of a sacrifice

that's a thing is a time, Jesus, assume the naturalness human, assume a human, and

he's not the only that could pay to God, for so to say, was God was it was

a real, we're not we're not we're not we're going to never to do that we're doing

to do the thing that's then you then it's then it has umc a person and Jesus

that is human but also is divine, has a naturalness divine, elev, the naturalness human, to the level of

God, to be able to our own our own ourselves, to be able expiard. So,

what beautiful and what interesting to be this, all this is symbology that's

that's behind of Jesus, that is the redderer that came in the

world to not more for us. In the the Antigua Alianza,

you know, you know, the Testament, in reality is the Antigua Alliance that did God with the people of Israel and the new alliance. When in the Antio Testament

we have to make a new alliance that God has to do a new pact with his children, he does a point of that we're like the people of Israel and he's being infield and God says, well, but what I have to do? And when he says, I'm a new pacto, I'm

so you're his God, and the way that they're in mind that I'm so God is when I let me all. And And God came to the world just to this to be the cordero

that's a that's the great a great thing. And for this is the great notice.

And for that chorus of angels that are the pastors just and the God, in the

earth, a lot of the world of the good, of the good reason. Because there's

the great of the king of the king of the king of the world of this, and that is the

grand in alegia. Another thing that could commentar, related to what I've said, is the prophecies

that also are interesting. Because, for example, in Ikeh 4-8, he'stou Torre of

Rebao, Fortecese of the Ihe of the Yshae first, the reigning the reigning

the rebecca the rebaio because this zone was a lot of the torres because the pastores

also used the torres to custodial the rebao it was the area. It was the

because it was justly the rebares the rebares those rebares elected for the sacrifices and then

there's another other prophecy also that's about Jesus well

more well well you Belen Ephratah a little to be between the families of

Juddah to you me will be the will be the the sir in Israel

and his saliids are from the from the beginning, from the days of the eternity. This is in Mikehast,

also, chapter 5. He'll bele in a place of where he'll this messias. Well, we're here

to talk of many things, but I would be centraria today in this meditation and that you're dedker

a time to this, in ver how God us does not that he himself

he was a cordero, he even came to the world, we know, we're that the

eternity entered in the space time, and this if we'd penetrate a

a little the sense that this we've been levitarians of the important that is

this, of the transcendental of the it's super it totally to think

that God that that came to the world and

demonstrated that that that's assuming all our and

cargating all our our not cardero without cordero

without perfect, cordero without He was he envuled in pañaless, there in a pesebred, poor, like that was the cordelito, that was the elective, to forgive us, so how much of God,

that does all this, to liber us, to liberate us, and that here, oh,ala, shall, surja, in ushurt,

a desire, to love him more, to prepare our question, for that God, also, also, I'm going to find a place in

not like that phrase that said also that's the question I'm going to imagine the creator of the universe, no encounter the

place he was to be a place where he's because we're that we're a place for him, at least

luching or predisponient and I'm for that he encounter in me for a place in my place. I'm going to

this Navi the past is very well, that you do you do you much much peace and much

a legria to have very loved for God. That's a great new God. God,

God, God, God, He'll be in our accounts of Jesus and we're in our platform of