¿Qué Haría Jesús? - Evangelio de hoy: Martes 29 de julio - “Afirmar las enseñanzas de Jesús completas"

Episode Date: July 29, 2025

Hoy escucharemos al Padre @jobregong compartir su reflexión sobre el evangelio según San Juan (Jn 11,19-27). Podcast producido por New Fire (@benewfire). ...

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Starting point is 00:00:12 Lecture of the Santo Evangelio, in a while Jesus left a person and he went to the people. The disciples were to say, "'Aclaren us the parable "'of the cizana in the camp. "'He les contests,
Starting point is 00:00:29 "'The, that siener the good "'seemilla is the child of the "'the camp is the world. "'The good semillas are "'the people of the reigning. "'The cizsia "'are the partidaries of the maligno. the enemy
Starting point is 00:00:42 that is the devil the the causecha is the end of the time and the
Starting point is 00:00:48 sagators the the same the same the same the time the end of
Starting point is 00:00:56 the king of the angels and they're to all the corruptors and
Starting point is 00:01:02 malvados and they are arrojar arrojarn to the horn encendido
Starting point is 00:01:06 there there's the yant and the rechinar of dients then the justs
Starting point is 00:01:12 bright will like the sun in the reign of his father, the
Starting point is 00:01:15 that has the he has heard of my dearer my my
Starting point is 00:01:20 I'm you know you think you think you say in sacerdotes
Starting point is 00:01:28 monjitas catholic podcasts videos in where a most
Starting point is 00:01:36 you've heard that the infion no exists or
Starting point is 00:01:40 never is about the PECado mortal, no we're not about the negative
Starting point is 00:01:45 it's only only, and I don't say that I'm to do do it
Starting point is 00:01:50 because it's beautiful. But we're to be the misericor is that
Starting point is 00:01:53 God, God, all it does do you don't you
Starting point is 00:01:57 don't you don't change because here Jesus, when the
Starting point is 00:02:03 apostles they say they're and explain us a parable the
Starting point is 00:02:09 sisaia in the camp. The camp, as, the world. And, about what he's known the novicimus. This is a word not very known. That are all those those realities
Starting point is 00:02:23 spiritual, like the sky, the infirm, the purgatory. Here, it's, there is the orno encendid, with yantoo and rechinar of the dents, but a
Starting point is 00:02:35 Sometimes, well, a a few us are culpable, I mean I refer to the sacerdotes, but also
Starting point is 00:02:42 to you, to the Christians, to never mention this because is that not is very
Starting point is 00:02:46 politically correct or is that it not he can't well, but you know, I
Starting point is 00:02:53 think we have to pacted with Jesus and not with the mediocrity or with
Starting point is 00:02:59 simply predicate the evangelio for that we want or to
Starting point is 00:03:02 be people popular. Repetto, here the Lord, we're talking of
Starting point is 00:03:08 realities that are part of the tradition and of the scripture, of the revelation that
Starting point is 00:03:13 he has done, and that for being a time where all the world and all
Starting point is 00:03:19 one is all the people, it's that, is that not I don't I
Starting point is 00:03:23 know, is that I'm remember I do a Jesuita marvell the father
Starting point is 00:03:29 Jorge Lorin that said, but is that's a tonteria. I don't
Starting point is 00:03:32 I'm not to be trying to say to the infirno is a way to be able to talk to the devil, no,
Starting point is 00:03:39 that's, no, there's, no, we're going to be able to a carreterer and I put a answer or I'm going to
Starting point is 00:03:46 go, there there's a point there and you say, is that you only you only you're just
Starting point is 00:03:52 you're just you're saying what you're not you're trying to say to do a real,
Starting point is 00:03:56 no there there's a point, you're going to get you're to get you
Starting point is 00:04:01 you're to And it is very disient, very significant, that Jesus, in Matthew 10, says, no temas to who can't matter the
Starting point is 00:04:13 body, but heme to who can matter. Because Jesus Christ here in the explication to the
Starting point is 00:04:23 parable of the parable of the Cisana, no is a limit to not just to be the Buenin.
Starting point is 00:04:30 He says clearly about the enemy angels, of the segators, of the fin of the time, of the orno, of the yant, of the rechinar
Starting point is 00:04:39 of the dientes. And then he says precisely for those who are tercos or want a Catholicism, so, of pomadita, the that has heard, like, what I'm saying, what I'm saying is in serious. And you
Starting point is 00:04:53 have to be able to hear too, to hear that those parts of our faith, that if not us we're not we are we are we are going to the
Starting point is 00:05:02 middle of the of the message Christ us predica t'n't the light and the possibility of the
Starting point is 00:05:11 obscurity us us predica the benaventurances the beheges that's those,
Starting point is 00:05:18 felices of those but also us prohibited that that's that's
Starting point is 00:05:22 because more he would be to be a a peter a
Starting point is 00:05:26 peter a moly in the quo to be of Judas Iscariole he says, this that
Starting point is 00:05:32 he's been ever not have not been not have not been not ever we're not
Starting point is 00:05:38 we're not exactly the best of the parents and the the more of the mothers to put
Starting point is 00:05:44 the things clear for that today you and you we are we are evangelisators
Starting point is 00:05:51 not only not only only only I'm not only the other parents that we are
Starting point is 00:05:57 here in you, we are we are we are, we are we all the manned to the Lord to a mission. Because our
Starting point is 00:06:04 vocation is mission. He said Papa Francisco, I'm not the word
Starting point is 00:06:10 mitere, of being in the God, I'm being made as the Spirit Santo. And there
Starting point is 00:06:16 to say that is important to make the things clear the and not simply
Starting point is 00:06:21 predicate the Catholicism when it sounds very little, very beautiful.
Starting point is 00:06:27 Ah, is that Jesus, how is good. For that's that's that's
Starting point is 00:06:30 that's but there's there's in that there's a a lot
Starting point is 00:06:34 to put a there there to call to give
Starting point is 00:06:39 to testimony to just to say what can not
Starting point is 00:06:43 not going to so so so so we
Starting point is 00:06:48 know we we reaffirm the existence of the
Starting point is 00:06:52 malign that want to come to come to
Starting point is 00:06:55 see that I pornography. He wants that I stay with malas amissities
Starting point is 00:07:00 under the excuse that is that no I'm not the can't abandoning. Yes,
Starting point is 00:07:04 but if you're they're affecting, then then remember the words of Jesus
Starting point is 00:07:10 that you not you don't you think you mind the mind.
Starting point is 00:07:14 And protect you. Protegate much and when you can you can and if
Starting point is 00:07:19 is that you can be there with those that that have
Starting point is 00:07:24 they've they have lives a sometimes are to God
Starting point is 00:07:28 to try to them to try to them because the man to the
Starting point is 00:07:32 love you know so take much care but also take
Starting point is 00:07:37 in God that's that's in you is that you is that
Starting point is 00:07:41 you can you can you do you I'm I'm I'm
Starting point is 00:07:47 so you well in Instagram we we're we we're
Starting point is 00:07:52 I'm I'm I'm I'm you can you do you you know,
Starting point is 00:07:55 you'll share this and that you guys here in New Fire then recidiento and opening to all those those products
Starting point is 00:08:01 that we can you can't make more your faith. God you'd be your

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