¿Qué Haría Jesús? - Evangelio de hoy: Martes 8 de julio - “Orar por los incrédulos”
Episode Date: July 8, 2025Hoy escucharemos al @jobregong compartir su reflexión sobre el evangelio según San Mateo (Mt 9,32-38). Podcast producido por New Fire (@benewfire). ...
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Lecture of the
Santo Evangelio
in a
Matthew.
In that
time,
presented to Jesus
an endemoneado
Mood,
hecho
the demonio
and the Mood
spoke.
The people
said,
admirable,
never has
seen in
Israel
the
same.
In
the
other,
the
Phariseesos
said,
this
heach
the
men who
the
menos.
Jesus
recorriah
all the
cities and
and the otheras,
and seeing
in their synagogues,
announcing the
Evangelio of
Reignor and
curing all
the infirmities
and all the
unances.
All ver a
people,
it was
compadice
of them,
because
they were
stentuads
and abandoned
as,
as they
are the
other
then he said
to the
disciples,
the Mies
is abundant
but the
people are
many,
but the
Lord of
the Mies
that
man the
people
to the
Dear
My friend
there's a
great
question
at the
center
of the
heart
of
the
question
about
God
is the
question about
God.
If
I see
I
this
suffering
and God
is
good
how
can
be
that
exists
a
God
that
can
allow
that
this
things
how
can
be
that
many
of
many
desires not
be
complains,
that a
little
that
it's
a lot of
people who
do you know
to the
world.
Now,
recently,
for
example,
in Nigeria,
because a
secta
for there,
he,
he,
and a
scenes
or ripilants
with machetes
and fosiles.
In the
cycle
21, in
the
2025,
and the
and so,
constantly
when I
I do I'm also people, even people who have
been born in Cuna Catholic, but
they say, well, God, what, God, what do you adder my
life? So, I know, I'm going to be
more or less well.
Of what me serve
the presence of God in my
life?
There are those friends incredulose
that you have and I have.
And what the suede to them?
The same that we've seen
here with the disciples, or
more well with the Pharisees,
he gets Jesus,
does a work
spectacular,
or so,
an endemoneado
is transformed,
he's expulsed
to the demonio,
God expulsed
the demon of him,
and the muddough
about,
something that no
had seen
nobody in the
people,
but they,
ante the
work evidente
of God
external.
So,
that they
know,
they're in the
eyes.
They're
to find
a reason
for the
why that
that's
not the
reason,
they're
made the
demons with
the power
of the
demons.
No
it has
been
that you
have passed,
that
you're
really,
for
more
that we
do
we
don't
to
the
the best
conceder
of theology
and
biblicalista
to
the most
apologeta
that
means
those
who
know the
when
the
the soul
of the
human
is terca
is
terca
is
it
he
he
can't
not
believe
because
you
know
the
the
faith
is
a
sentiment
more
of
the
heart
than
the
reason. When
someone
cre,
the Catecism
of the
Church of the
Catholic
define the
faith as
the sentiment
of the
person to
God
that is
how
assient
that's
that
well,
well,
in this
case,
we're
we're
we're
we're
with this
terke
and you
probably
you probably
you
probably
a real, with
a reto,
or semi-serked
of God, but no,
does the pass.
Well,
well, I'm
convinced that many
times the people
see a
or begins to
have faith,
more because
many of us
us put us to
interceder for
him or for
her, than
for 30,000
the reasons
that we give us.
And so
they're
not going to
believe,
until
that one of
force of God perforre that
core is a little endurized
because probably it has endured
for years. And
for that I'm atrebo
to make reference to the second
part of the lecture. Dice here that Jesus
in his heart
was compadice of them.
Because are obehas that no
have a pastor. Because the pastor
has to be the pastor with P-ma-ma-y-uskula,
because we're not we can't be a pastor
and think that
for our
linda car
or our
good
explanations
you're
going to
convert
and for
so
he's
the
sir,
we're
to rog
to the
sir
of the
mies
he's
for that
mande
to send people
and for
this
very I
think this
we're
we're
we're
there
many of
there
and
women
and
people
of the seminar, the life
entregated,
Homes and
women,
and they need
of the
intercession of
millions of
us, and
that the demon
not the demon
and not
the generosity
that they're
and all the
verano there
there's a
lot of
women and
that having
been called
to God,
they're
they're saying,
no.
So,
they auto-convence,
rationalizing
the call
the name
of God
and say,
no, is
that I
can do
do
much good
in the
matrimonio.
Yes, but the important
not is that you think you
think you're convenient
or that you guys
in a place
in a place
in a place
the word
is that you're
the call of
God,
and that
that's a
will be to be
happy to you
and will
to be
a millions,
millions
of almas.
In the
life,
the important
is to do
what God
is to do
not we
do we want to
to say to
God,
that we
do it
and doing that he no
us paid.
For that,
dear friend
my friend,
today two
messages.
One,
no,
no,
there's no
there's
to give the
wisdom to
do the
wisdom, but a
time with
an oration to
hear,
and when
they're not
they're
and also
I'm
to you,
that we're
we're in
ouration
for those
millions
of young
in all the world,
that are being
called and need
of a mare of
orations to
say to say to
the Lord with
firmness,
coeste what
coste,
me take what
me take,
and do I
what I
dode, my
faith is
more
and I
respond with
a grand
si,
that's
that's
that's
that
obviously
that includes
that's
all my
emotions
and
my emotions and
sentiments. I am the father, Forge Obregone, and me
you know you Instagram in J. Obregone G.
You invite you to share this podcast and that
you're going here at New Fire,
for that we keep us nutriending and responding to
your questions of life and of faith,
accompanying you in your itinerary spiritual.
God, thank you.
