¿Qué Haría Jesús? - Evangelio de hoy: Mie 1 jul - "Miedo a soltar"

Episode Date: July 1, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Mateo 8, 28-34 Podcast producido por New Fire (@benewfire). Descubre si tu marca aparece (o no) cuando la IA recomienda soluciones. Únete al reto gratuito de 3 días de HubSpot — regístrate aquí: https://hubs.la/Q04fn0pB0 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

From San Mateo. In that time, hego Jesus to the other orilla, to the region of the heresenos. From the cemetery, two endemoneados were to come

were so furious that nobody was to tryvian to transit for that and they said to gritos, what do you

do you, what are you of us? Has been to torment us before a time? A grand

piara of serdos, at distance, he was using. The demons the menos they rogared. If we chas,

mandanos to the piara. Jesus said, Yid. Saliered and they were and they

were to balancos to the acantilado and it washog in the water.

The porquerisos who were and they did the of the

endemmoniados. Then the people, he entered and he's and he was the

and he rogated to go out of his country. Palabra of the Lord. Well,

good days to those who we're on this podcast. Interesting today that

Jesus is a encounter with people endemone and are people, we're

people, and that have been a double impuresa. One, for being pneumonia A thing

that is so see, if they're impure and the second is that

they were in a cemetery so imagine for the Jews, the death,

the cemetery in a place impure and were people

was, as I said, I'm different that Jesus is a

little this one of the one of the signals that that is that

is that there is a kind of a people who cures that the those are animals impurens

for the Jews and generally no, no, no, no, no,

Jesus also, Jesus, also, also, he's also the people who not

are the people, he and his entorn cultural consider impurors, and, and other

people that were considered doubly impure. And here the first signal that we have to record the love of God is, in my misery, in my impureza, in my rechase, in my recastes,

although the people may recourse and I'm too bad, alasado to all, even though, even, his name, his home. Because these people, obviously, perished his dignity, no? We're totally, alased of all. He's a name, his home,

a place in the community, his capacity to be in the other never to be to pass to where they're

to be, but Jesus is Jesus is a and he's going to and this is the first

interesting that we have to reflection even in the most away

of my life in the better in what I'm going to be to

be to be to be to be to be how God in our I know that is a situation

a difficult. I'm a Venezuelan. Venezuela has a disaster with two terracotos, and a lot of times is a where you know, where is God in this whole this, and no I think in this evangelist, or in this reflection, to talk of the mal and about

about how it's manifest God in all this. But now that I've thought in these two persons, the evangelist, that have perished all, that are rejected, and that God is He's close, God also to that people that came up,

to some way, he gets a lot, first, a time, we're going to be. But God, and God also also died. Jesus, when assumed a human, because also he was also, he assumed all the consequences, let's the condition human.

Now, well, God came to give to give us to this situation, and to say, look, the murder, not the ultimate word, to all the ultimate word, even I. But I'm just offeres to something much more grand, that is the resurrection.

And there, and the second thing is the salvation of the spiritual. Because that's what we're going to understand. God, Jesus,

when he came the world and does miracles, of some way that he's capable of making sure he's able to do

make sure, it's because it has the capacity to help us in the camp spiritual. And that's

the most important. Yeah, we've talked in other podcasts about this. The

salvation that was came to try Jesus, is a salvation spiritual, is salvarn us

to get to the world. A few people like we're like we're doing this different to

know, well, me get to God, so I go to me go to get a bit, for that I

can't get a car, for that I want to be mentally, I mean,

and not is that's not that that's probably probably to help but the most

important and what the most that's God, is God. Help me to transform

my heart for that I can't win the the world. The

I'm the is the most important. it's all the it's worth to get to the thing. the miracle physical, but I'm going to say all the whole, because I'm

talking to find the miracle spiritual. And that's at final the most important. Another detail interesting of this angelio. Is that the demons because recognize who is Jesus.

Of each, they say, is that you are the God. They're they're still. They're exactly who

is he, and for so they do you. They're not they're not they're they're not they're

because they know when they have a one of them. And in that negotiation, Jesus they say,

well, just they say, well, those Jesus, well, Jesus says that yes. manda to the group of cerdos, that then

they're going to beacantilado to the lake. Here the difference, or why I'm a number of this, is because let me know what the demonies negotiate with Jesus, because you know who is, but then the people, when he sees that Jesus has liberated

these men, because Jesus, at the final, liberate these women, he devolve the health, they devolve the peace, let's givewere, then, let's, say, his dignity. The people, in best

to appreciate to Jesus, what does? Well, enter in panics, is molesta. They're because they're they're not

the people that's a little of the people, and at least a person, and they're exulses to Jesus

of the people. And here the theme interesting, no, the demonios they're

they're not, but the people not recognize who is Jesus, that's that's a

miracle, that has a lot of people, and they put on on their

your best-earned, economic, put on over his system of creencers, because a lot. It's not you're going to try that that thing, that,

that recor, that problem, because you're fear of that you're more to go to do more to find. So, then

you prefer to live with your your problems in instead to senarles because you need to

change, no? That's not we can pass to us all we this Here the second point is this difference, no, that the seres human,

because, no, they're more, they're more, they're not, and they're expulsed to Jesus. And here in the question. All we're,

we're surement we're having to we're uppegated, we're our pia-a-de-cardos, that we don't want to let's and we're not

we're going to say, but I'm you're going to be able to you're going to make your heart, I'm you're going to

but here here comes the problem and you go to give a and then and then just to

you're just to you're just to get to but we're not we're not going to we're doing one of

his homilies San Juan Chrysostom is a one of the church of the first years he says if at

least had been that he'd that's that's that's he'd

have been an unfinitably than that all his serdos together

but they're the money to the salvation. The pernida

economic was more tangible than the liberty of two people. And this

does pass much in the relation with God. We're not we're

not or it's we're we're also the people, and think

in their times. How's I want to this? I want to want to God?

I want Jesus but cross, no? And you're many times decisions that are contrary to what Jesus us perews to because we're not

we're disposed to let's get certain things, no? And that piara of cerdos is, all of those things that prefer we're not to talk because they have a value

economic or a value social or a value emotional that we don't we want to be so, well, to go to start this reflection,

I'll put an example of Santa Teresa of Abila, that in the book of her her life, she

comment a little of a little of a time in the way she was a

practice some of the but she reserved a little many times of the heart

for relations of the that they were they were not, we're not.

We're not been a little in some world. They're like some people or with the

other other and she and she said, I mean he said, I mean

to be that I didn't to give to all to God. And the resistance not was theological, was sentimental. So, it's just a-pegated to persons

that I'm entrega totally to God. So, well, the proposal, to go to find out of is identifying our piara. What is our pyrra of cerdos that we're not we want to let us, what is that pyrra of cerdos that we impede that Jesus

enter in our heart and sanes what has to be what has to quit, although we have to lose something. The most important is that's a sanitation that's the person who came after this people

perished their cerdos and won't the possibility of being free, but they're licheroes. So, Jesus, today, we invite, let me enter,

no, like, no, don't think you want to sanart totally. Pied to the God,

that grace, to not to have a fear, to that Jesus enter in our lives, and to

live what we need, to make the to be the , to bede to bede, that at the final,

although it to cost to the initial is for our life because I pass a

good of the Father Jesus Rodriguez and we'll see our to our

God of a Jesus. A fort