¿Qué Haría Jesús? - Evangelio de hoy: Mie 10 jun - "Ni ley sin amor ni amor sin ley"

Episode Date: June 10, 2026

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio del día según San Mateo 5, 17-19 Podcast producido por New Fire (@benewfire). Descubre si tu marca aparece (o no) cuando la IA recomienda soluciones. Únete al reto gratuito de 3 días de HubSpot — regístrate aquí: https://hubs.la/Q04fn0pB0 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The Evangelio of Our Jesus Christ, according San Mateo. In that time, Jesus said to his disciples, no crean that I've been to abolir the or the prophets.

No, I've been to abolish them, but to give them plenitude. I'll assure you that before they'll end up the sky and the earth, that

dege to keep up to the last little letter or coma of the law. For the that the

that's the precepts menors and that's the same to the men who the menor in the rena of the the world of the years,

but the that the world and the a lot of the world of the world. Dear families

and dear friends, of what would you first, first of all, I'll ask

some of some kind of some type of baruio or of murmurio is because I'm,

fience that me talk, me to coordinate some the movement

to the , that's Rehn-Christi and right we're in serrados programming,

planning the next cycle with families, with the people, with the times of calendar of planningation,

of what we going to do for the young, for the families, for the adolescents, and not

me could escape. Because I need to coordinate this, then I'm able to

get to to grab in where I'm got to and it came the time.

That's it's my, then double's disculps. Well, today Jesus us does this evangelio that

as we say in Mexico we're a onda a little. Why we not? Because we're

we're accustomed to some to some to hear to hear this Jesus that we

know, that the love and the misericordia and the not just

to the other and with the barah that that you just guess, you're also,

you're also you're also. And of not signal the, the paha in the ojo of the brother. So,

like, this, this message of the misericordia of love, of Jesus, of a pronto, so it's a lot of

Jesus, he says, oh, yeah, if it's true, all this of the love

and of not justgar, and the miscarriage of God, and that all we're not

people, but, but, but, not think, that I've been to abolish the

law of the prophets. I think also his coetanios, the people that were in Jesus,

also we're just only we're only we're about things beautiful, for so the time of

the love, but Jesus like you says, but one thing is a little bit that's

that you're to love, and if it's really that you're to be a question this hermandat

universal of the that we was the the Pope Francis, but no, crean that I've been to abolish the law of the prophets. No, I've been to abolish them, but to give them,

to give us plenitude. To make them to Jesus, at proponers this law of love, no rompe with the law. At the contrary, it has been to his plenitude. Christ no v. He doesn't come to canceling

the Antivostament. It's a revelars what was still in the Antioeotestament. Is that Christ, Christ, not comes to canceling

the the law of the law of Moses, but he came to reveling

what he's he's he was a little to the Jews of his

time. The law not was the enemy the problem was

that they had reduced the law to the law

and this is what many many many parents in this

podcast we have said a sometimes we have

reduced the law a pure compilment external and we've got

we've got cuted just the heart we've got the essence he has we've got to

God to Christ and Jesus not destroy the law he devuel his his heart

not eliminate the commandment but revela the love that

has that he Jesus not doesn't say oh again

then no it doesn't know it but but that

says Obedecer from from the heart, from the love. So Jesus

not is a rebel that we here a a, um a to,

uh, to convince of that the law yeah not is necessary but it's not

to give to like, carnita, he comes to give a carne to that

his skeleton, he has a heart to that a that law that

vacilla, effectively not serve of nothing. So, so, not is a revolutionary

adolescent that's that's not the thing, but it's the the child of

God that has a real a and it and it has a maximum

be a beauty and that that we that we know, that the

Christianism is less more more more more more

more the Christianism is more profound. Much of people think that the evangelist or that the message of Jesus is a message sob.

God me and then then it doesn't it's not. As I'm like I'm God, it's not important.

No, it's how I know, I'm sorry, to my brothers separate but this is an idea

very protestant. It's an idea very protestant, no? God cubred

our so Jesus with your cross, cover our because you know it's not

what I do you do I'm a God, I'm a child of the church. So, we're getting into a

church. Maybe my generation and the generations above of me, we, we're not

in a church, in where they're saying, oh, God, I'm

you're to correspond to do this love, and you have to get to get

to save a much, no? And, and, yeah, it's not a more we've got to

this part of the God is love and God's mes and see of the core. But I perceive a

little in some new generations, like now it's all this thing of the world,

that we're of the world, and that of us and that's got to the part

of the that are the children and I'm a child and I'm a child and I'm

a child, and as my life and as my life, it's, what I do it,

No, it's what I do do it, because God me a matter. No, it's important how it's, because God me a lot.

And no, no, it's this passage is going to other direction, of the in this passage,

Jesus is saying another thing totally different. Jesus, no, he's in a moment,

o'gan, relagensse, no pass nothing, yeah no there's, there's something very

very strong, no, no, no, no, and a tilde of the

law, you'll end the law is important also. Of the actually,

after that Jesus in the sermon of the mountain will say, have said, but I

said, but I say, the way that Jesus not a question, the interiorisa,

he does a a person, he does a a lot, he that

we're that we understand this, no? Jesus no,

Jesus, no, to the standard. Jesus not comes to back the barra. It's

to change the place where we we're we've moved not from the

fear, but from the fear of the law, but it's the love to him,

and for that's the love to us, but not only only is the way in the way in the

way in the compa these mannions, in that a minute I'm going to be a

way of the way of I'm sure, in the way of that I'm sure, in the way of that I'm

in the measure of my parents, in the measure of I'm a way to be a good to be a

feeling, but I'm also I'm what Jesus is what Jesus us came to say. So, then the

law without more is a cargive effectively, but the law with

love is marvellous is plenitude. Today I see that many have been that

they're with rigidity with control with repression and also we've been a time we're

to recognize in where idolatramos the sentiment the decision the the fluir the

I decide the I do the I'm the sensible and the evangelio

correct both extremes. No, the law by the law, nor the law

without there is there's law and the law is farisheism. And the love

sin lay is sentimentalism. The love sin lay is sentimentalism. The love

without the mindings, the love since the chateism, the love sin the

religion is sentimentalism and that is the faith Catholic. Christ,

today in this passage, one in the two things. Amor that obee and obedience that

love. Amor that and obedience that means, we need to say, we know,

Jesus, much to reflectioner. To not care in one of those two extremes.

Not to get in the pure sentiment of the love, God, God,

and I can do do what whatever I'm in the other extreme of the

the law, the law, the and the fariceeism, but to live as Christ, Jesus Christ,

who amed to the extreme he gave his life for us, but that also in all the moment the voluntary even when he

not wanted even when he was not a great and he sudo sangre for complete that way,

for to do that that that we that we'll be. So, there is

there is the there's the measure, Christo himself. He is the model

he is the measure of what we have to do not the sentimentalism or the phariseism nor the

law and the law and we can that we can't we can't help us for our life. Well,

here you have this episode. I hope that we need to our life spiritual.

I'm the father Gabriel Maria Bascal. Me can my

social as as as Abascal in Instagram, as P. Gavaskal in X. That God bless and God bless. And until the

next.