¿Qué Haría Jesús? - Evangelio de hoy: Mie 11 mar - "Vivir en eternidad"

Episode Date: March 11, 2026

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio del día según San Mateo 5,17-19. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad ���FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

of the Evangelio, in that in that time Jesus said to his disciples no crean that I've been to abolir the or the prophets not I've been

to abolish those but to give us plenitude I'm sure that before they'll have been the sky and the earth

that dege to come up the more little letter or coma of the law for the

time the that the kebrante one of these precepts menores and he'll see that to the

men who the man who's will be the minor in the reno of the

world but the he will be and the great in the

kingdom of the world good. Good Jesus we is

talking of the law and is this discurs

famous of the mountain that is a discurs

where Jesus will give a some some the

Christianity is fundamental in grand part about this discourse that is in Matthew 5

and at initial Jesus says this that is interesting, like I don't

I'm going to abolir the law, and the prophets, but to give us,

and of actually, he's plentyitude because he says, well, once

he had said, it said, Moses, he said you're that,

but that was not all correct. In reality, what God

is this. And it's like to give a whole lot of a series of things that some of the certain point,

but that's not at a point. And certainly it's something radical. If you're what you

see to this evangelo that we have to hear that we say, Jesus,

to talk, to give, to give, to give, to give, to give, to do the moral.

And it's an obedience radical. So that that is a idea implic a love, and it implicate,

also, well, over the most of who is, to be able to be that we're to be very enamorated to God and have

a fire of our heart to live it. And, of Jesus, more the other also will

say that, that we have to live a justice superior to the, to the of the

scribes and fariceos. Generally, the people are people, like, um,

how to say it, as a lentators, exemplars for us. Always are people that are a little bit malvista. But a

past of that were people like super exigentes in the compilient of the law and obedient.

They were people who were in the law and in the fact, he's too, that's saying,

that the justice has been a superiors. It's is not the law for the

law, but a justice superior that's a that's that's that we

are impulsed for an love so so we we're we're

that this type of life is the type of life that is the life that

is obedient to the publicing and and and

and and and and sometimes every and so

to all to get the so Jesus says

not it's simply to do not only to do love to the extreme and not only Jesus

not does example of this to be able to and be with to be with radicality of this

but also not only the people probably you have known

someone that you have done example to live with with full

to until I think I have not perfect but is people

that is super-entregated and to the extreme. And that's the type of life that we're going to to live with, so with so

Jesus then he's to say to talk to the amissed to your brother, not to say, to say, and becky,

and so much, because the amissat has to be full of this desire, of love to my

brother to and that also we're called to live an love an infinite,

like indissolubes, more than infinite indissolubesolubes Then, then, then the matrimonial and the same. About the adulterio. Because, because it's that the relations are so indissolubles,

not? So, the, the, the, the fidelityity or, let us, the relations more than you, so, you know, you don't have to say, well, I'm, I'm not, I'm your friend,

has to pass a morning, or for a month, or I'm your friend or simply for interest for you, to, to use, to to take me of your

money or of your contactors that you have or the company you know I'm going to be a social because I

do that's a that's a and the that's just probably is when you have to you have to

you have you know for that the love that's that's that's it's a

one way that's those are the relations that are the things are the relations of

the we're the we're we all we're all that I'm that's the final.

Nobody want to someone that's any that any that any that he doesn't,

nobody care that we're doing that we always, and that's the love that's the

thing of that Jesus starts to make a is a love is a love that

is a love that but is what Jesus will be in this discourse of the

mountain in the relations of in the relationship, in the relations with the other people, the adulterio, it's that the adulterio

is that the adulterio not only to be able to another person, is when you deserates a other person, that not is

your spouse or your partner, well, you committed to adulterio in your heart. So,

so it's radical, but just because the love and the love, and the relationship,

and the Evangelio, here, about this radicality, what is that if you know if you're in a problem, you're putting in a

danger to do not enter in the reigning the world. The fact, he's here, that the that the

who is the that they're these precepts and the ensigns of the men are the general in the rena of the

heaven of the but the the and the people and the way my point is,

is, you can be with the reign of the heavens, the renal of the world,

we can experimenter here. It's not we're we're going to be able to be able to

be in eternity, without stability. The eternity is this indissolubility of the relations,

is this lealtat. Of actually, we've talked that the relations

humanas are so in the majority of the cases, that like only the

love of God those can't but God also it's that it's possible in this life to have relations

where are for the life and I've known people my papas no, no, neither did

or so and they were fieles well my my papa and my mom well now with the

age that has been to be to get to she will and she she's she's

she's but well it was a more but well was a indissolubly. We're

amissuble. Because we're called to that we're to be to be experimenting to some

this eternity to the that we've been called so the question for us also can be

a a spouse without a person a person a person without, it's a

child, you can be a life, without this eternity, a friend a a husband, a

sacerdote, well, we're not, we're going to this. And that eternity is that

that's that's that's that's he can help us to help us to be

in this but that we're he's he's he's to be to be

and if we're we're we're we're we're we're that

we're so we're we're we're we're we're we're

we're we're we're we're a style of contrary to this, well, what kind of

is the one of the kind of a person who's that's the that's the risk of to be the

of the father that only is his own and is his own that's his people,

that's that's a pleasure, what type of a friend is an friend that's a

person who so, so then so, so, let us, we know, we're

that Jesus for that he's this justice with the of the pharisees, because he says, well, this is a

way of regla, as I said at the initial, but you have to go more than that. Jesus says, you have to live a justice superior to the other of the Pharisees. There's, we have to love in this amor radical. So, well, give us to God in this day,

this grace, to understand that your law is a law of life. Not a law of a law. So, a law that is a

law that us we have the plenitude even it's that's that's

that we're that because we're we're doing that we're we're not a lot we're not

a lot we've got to give us that grace to to be able to find people

that we know by God that he is he is but that also

we're we're we're we're to act to to Jesus that

that he he's that to be to love and to live

this life in eternity. That you guys a day. To be the Father Jesus

Rodriguez and we can see to our accounts of what I'm in the platform Viniufer.