¿Qué Haría Jesús? - Evangelio de hoy: Mie 12 ago - "Lo contrario al amor"

Episode Date: August 12, 2026

Hoy escucharemos al @jobregong compartir su reflexión sobre el evangelio del día según San Mateo 18,15-20. Podcast producido por New Fire (@benewfire). Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Lecture of the Santa Evangelio, In that time, said Jesus to his disciples, if your brother pecc, reprendel to as solace between the two. If you has called to your brother,

if not you make a case, you know, to another or to other two for that all the issue gets confirmed

by a boca of two or three testigos. If not does it does make case, Dicelo to the community, and if not

does it not even the community, consider it as a general or a publican. I'm

I assure that all the earth will be at the earth, and all what they will be

all that all that all the year, I'm I'm also, that if

two of you're to put in the place, to do it my

father of the there I'm in middle of them. Dearer, my, my,

I think the relations interpersonal are we do you and you, that are of those

difficulties more commones that we have in the life, the

conflicts that we have, the difficulties that we don't always we're

not always we're not that that makes the life fast

or not we always we'll make the life and we're a lot of that's

the way we're a lot of a doctrine that we're to be about what in those

relations interpersonal and how can be to define this passage that we we've

to say as the art to say to be to talk or to

correct or so the title the title of this the title of

the correction fraterna and could we to make an assertion of but I

know what I think here the passage is very, very, very, very, that when you

a person that's doing objectively things inadequate and then you know, that's

that person to say, that person, as a only, if not, if you invite

to someone more, one or two more, if not, if you know, that you know,

then, then, then, that you just you just for the peace.

He's consider it a a little or a public well,

what to me interest is to talk to be the defectors

or so the contrary of when when has

problems with someone and not we don't we

Christians with that person when when we we

we we we and for the the ravia that we do, we'll start

some things that not would be this principle of the correction fraterna that we're and I

want to three of the effects of that all are that all of all of the effect

that generate in our heart well the first is the contrary to what here

our to correct to someone is the chism that important that

and my friend, that when someone, for some reason, is going for some moment

difficult, or, simply no, he has an self-control, or

and it's a time, then a rebel, that when we're we're doing,

we're we're not we're we're we're to do do the possible

for understand why is acting so, and not generate

the chisement of to say to people that nothing have to know what is going to

not generate a series of conversations but not only with those people that they can

remedy it because if not this is a fact of the caridad it

is in one of the two. The first was chism what is the second the calumnia

that is a calumia is a a mistake a falseed about a person to

try to imputal something that no has done. I know that fulanito no has

robbed money and I said he robbed money or I know he has

called with a child that is a new she and I said he

said he said he said she said he simply they were

they were they for putting an example of the much that could have. So, the chis me can't get to degenerate in the calumia,

which is in reality. There I have to, for so say, if I'm going to confessing about this, I have to have to be the two things in

the game. One, that I'm saying a falseed against the seventh commandment and that I I'm notating the good image of this person

against the fifth mandamient. I'm not going to be equitivocating here. So that is how the chisme can degenerate in calumia. And the other thing that can generate is in injure. And this is a, it's a better. The fact, the calumia can get to be injure.

And it's an insult or an offence to the dignity of other person and many times it's a lot of that a you have caught in the insult to a

person simply because you you know you're you're a injustice

well we don't we don't have the right for the fact of

the fact that then then then I'm then I'm to offend to other

person no no no that's not it is the evangelio how

how it costs because one many many times want to

take the justice for his own, in his own hands. But, fiatty, how Jesus, never over so.

He, no, he took the vengeance, nor against Herodes, nor against the Pharisees, nor, he said, and then he wrote much for them. And,

no, I had a problem in to say to them in what they're not, but the, but the say to them not was, no chisme, nor calumia, nor injure. It was to say the When they pegged to our

Lord there I'm it was the he says if I've said if I

have said something I'm what you but if no because you

pegas in no there there any chism or

no chism or no injure there there there

have to our our enemies even or those

are those are but that the heart me is saying, no, is that

right I'm like I'm a lot of a feeling like a thing. Well, those are

those are the three defects. But you know, what is what generate this?

It's goes to a tubberia to be a back because what generates is resentment

and the resentment is a termita that present in the person

in the woman is a disaster. Because it's not the heart that is amarged.

Always wants to vengarce, always he has to have to talk about the other

always has to have to have been ironia or sarcasm that are forms of

calumia or of injuria and again the resentment impede

obar the good. No there no there Christian and the

great authors of the spiritual, the health total of the human is the love. While we don't have

a more, not we don't have health while while we're not the

love and the love is defined much more more more as the

famous card the of one Corintios 13 when

When you talk of all these things, of all the tolera, all the and it's not it means that when you're not there's no there moments

in where also the justice necessary. Because I know that always when we're there's a person,

there's a person, but in my case, is that me did you that's, it's,

it's, it's, it's, well, the justice is part of the love. When

it's just that something has been because we have to defend, especially when attack another person, have to do. And there's to pay much light

to understand when we have to actual and when we have to, yeah, defend a value that's being attacked. But of that, to fall in chisement, injuria, or calumia, or respond with disproportionality, that, no would be the Christian. for more that we

think we're a rabia tremendous, not would be the Christian. And there is the

martyr and the crucification of each one of us. And for that's the

love, although is simple, it's very, not easy. It's

very it's a drugars the orgul. Dear friend and

I'm my father Jorge Obregon and I invite

to to you to get this to this that you're to be

that we're so we're we're and we're to give you know that you're

to be you're and you see you see as here in the Jesus

and in New Fire for that we are we're making materials

values God God God thank