¿Qué Haría Jesús? - Evangelio de hoy: Mie 18 mar - "Pretextos ante Dios"

Episode Date: March 18, 2026

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Juan 5,17-30. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

of the Evangelio, in the Evangelio, in that the time, Jesus said to the Jews, that they were for doing curations in Saturday. My father

He's always and I also work. For that the Jews were with more empeeing to give memighty because not

only only violable the Sabbath, but he called a father-suio to God equal-s

so with God. Then Jesus Jesus he said in these terms. I'll I'll say the child

no can't do anything for his own and only does what he does what he'll be to do do the father also does the father also does the father he makes the

father am a he manifesto he manifests he manifestser the works still more than these for assomro of

you're so much the father resuscita the mortals and does the life so also the the child

the woman of the other he wants the the father no jusga nobody

because all the whole of his of his for that all the sonren the

sonran the father. The who not honor to honor to the

I'm sure that you know that he's in the he's in the end up

and it's not said that the life because it I'm the hour

and he's here in that the people hear the

voice of the God and the who they

have heard to have the I al-o-do, and he has given the power to just-gark,

because it's the child of the man. Not so come to be the hour in that all the time in the

tomb, oir-eran my voice, and resuscit and the and the life, those who

did the bad for the cause, I can't do you know, I'm not what I

think, and my juice is just because I don't I don't busco my voluntat, but the

the voluntat the word is that I'm saying, in what part we

put him the accent is a discourse of Jesus that that's that's

very profound and as a end of one says well well, well,

for where I am I don't see if has been you have

been now that you were they many of these phrases, then there'd be to

deteners, pararse, and, and talk to God, to understand them a little more,

leidas, as like, one after other, I think we we're still with the doubt,

or we we're we're with the question exactly what he said Jesus,

but I think the initial of this evangelio if we present a situation

very clear of the life of Christ, these Jews, these Phariseeos,

that they're to ask us and say the evangelio because it was he was the same

and because he was the sabbath or because he was more Jesus himself says no, I

also I also I'm too I'm and my father exactly says that that's exactly

they're not so. Well, I put to think, in reality what the what the

Jews were saying he's saying, he's actually, effectively

someone that's someone who was not was not going to the laws

and that was quite that they were and they were that what intention

does this who he can't but in the front

also Jesus really was the really the and the

farice in reality what they had an an

an a a pego to those leggies, a pego, a a piece of those custom, a pego, a that Jesus was trying, that Jesus was retading, that was

defiant, and that not only only that so, but that was going to beckyant. And to them, that cause that courage and that, that rabia, no? And

and putting me in the place of them, I made I, this question to me myself, if they were they were so so these

prejuice or this style of this style of a Jesus that was presentable and they had a

point a way I'm what are my are my prejudices or what are

those those those are those are those are those that that not

me see the reality of a Jesus that I think I'm

the was a reality of a Jesus that I've done in this caressma, no? Me, I came to the mind, well, an author,

one of the first authors of the church that's called Evagreopontico and that he had been of something that was,

then nominable the logismoi or a kind of, let's say, let's say, that'sernered, that were

that's that's ideas, those things that I'm going with I'm with that I

go to doctrinating a end of the end of the end of God, that me

going and that are provoking that I make to that I know the penituda

to the Christ me a end of the sophism ideas myas, of those that

I want to disapegar because it's difficult and because, a end of count, it's, it's comod to live with them, it's like to abrarsar-lars, it's comod, not move into the zone of comfort, and not to let you retar for that Christ

that's putting down to a reality different, no? And as, how, how can I apply this in this caressma, no? Well, I put to think and, first, in the thing of the food or

the negation in the food, no, those Fridays we're doing that abstinence of the carne.

But not only so there, but how times quit the importance or say,

oh, well, no doesn't do it does another sacrifice,

or no or no, in the thing of the lawjury, the thought that,

well, I saw this or this question, or I did this commentio

or I this image, not not so in grave, no, no, no, doesn't nothing. And we're saying, no, and we're going to know, and we're saying,

well, so, no, no, no, no, no, no, in the, in the , in the avarice, no, that's to think that this that I'm, that I'm going to do, is that I need to, is that I need in the time of the peresa, that

think that, because I'm doing many things, I'm occupied, and I'm I'm going to be in my time when in reality well simply I'm doing a lot of things that

I'd have to do a lot of I'm going to do things because I don't have the in the time of the ira

or the rincor the think that in reality I don't say that the other took the other took the first step and

he's put to the first with the orgulio to say that in the front I am the fact I have the

reason Or in the theme of the vanaglory, no I have to go. I'm first, I'm to be well, I, first, to be able to be able to support and give to the other.

And, well, as in the count, we're going and we're doing things, we're auto-adoptrinating, we're putting pretexts to the action

of God in our soul. And we're not going to that God actue. And, all the way that these

Pharisees, that were to get to kill to Jesus because they're trying his style of life. So, we also also we can put with a Jesus

that reta our style of our style of our own. And we say, I guess, I'm that I'm that I'm

because, because you're doing removing things that I want to remove. I'm accustomed to live with these

these things, I've cut them, and quit them. As you, Jesus, me you,

you know, you know, those quite, well, no, it's not me antoja, it's

difficult, and you know that you better, more, not you get to my life,

better not work, and Jesus says in the evangelio, my father and I also,

I'm too, these things, I think, the quare is the question, the

question, the vigilance, the vigilance spiritual at other of the sacraments,

at the time of conscience, the adjuno, and not only me refer to the in the in in in many of tantas attitudes and of many little

details of the life diary, where we can abnegare and we can learn to say to us to us that no.

I, taking a reference of this, this France of Jesus, of my father,

I thought, I thought, ohla, that our work, is that our life, that our work produces life,

our life spiritual, so, becunded precisely because we're doing that our soul

and not only because we're vegetating or because we're used to live a style of a life

and some days I was a little he's a six years has a

his family his daughters a a a and and

and we we're we're talking in an ambient very

a good and he he me he he had

a all what had been his his coming in

the life. I don't with precision, no, with passes, but in the front, I was there, I was he said, and I was it, that's pretty, no, that this man, this, at his 65 years,

can give you a God for having a family, a good, for being close to him, for being with his spouse, for having done a lot, for having been exitoso, too, in the ambitone professional,

And, and, and I said, well, no, because has been a man that has been a man who,

that's not he has in the conversation, he was a he was he said, me it was,

well, yeah, had been difficulties and there had retos in their but in the

fond, that had produced a, and as the evangelist, had not his voluntat,

sin the the voluntat of the that was the way to be we're going to we're going to that we're

that we're that we're our heart to God for that he can do that he could be able to be

the father Evan and I'm going to share this podcast. I can't find in Instagram as Arroba Evanivaldo.