¿Qué Haría Jesús? - Evangelio de hoy: Mie 22 de enero - “Cuida las ventanas de tu alma”

Episode Date: January 22, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Marcos (Mc 3, 1-6). Podcast producido por New Fire (@benewfire).

In that time, Jesus entered in the synagogue where there was a man that had tulled a man. The Pharisees were spying to Jesus to be if curable in Sabbath and could accuser. Jesus, he said to Tugid, Levantat and putte there in the middle. Then, he asked what is what is what is allowed to do in Saturday, the good or the mal. He can't save the life a man

on Saturday, or have to let him to get him to get him called. Then, then, mirroes

and with their own because they were saying to him, he extended your man.

The extend and his hand was his man got a so fariceos, and plans for

to get to Jesus so yeah yeah it's there an

nodding in the heart accepted in the intention there there

many many many authors that that record this

reality how accept a a a a in

many cases is literally the anti-s the actual

there there are like three levels, there's a level sensitive, sent him,

I'moho, I'm sorry, I'm sorry, I'm sorry, I'm trying, I'm, I'm, I'm, that's,

that's, that's, that part, no, we, we're, so, is dangerous, because

we're to do that, but after there, then, it's like, I'm, I'm,

I'm, I'm, I'm, to talk, in Italian, to hear, to hear, and,

and then, so, So I'm, I'm So no, that's or no. Okay, well,

that's no I can't avoid it. But then the sentiment comes to and there's where it's

where it's where we're there's there's there's not they're not but the things

that one anida those are those are the people who say someone there's much

time you're time you're so that's right the heart the car is

moving the head to be a a little it's a carisial it's a very far as it's a

very good even it's not not so it not really but so that's the temptation and so

the tramp so they're in the heart of those so that they're to put into

so they're gonna make to get a just that he's it's

it's it's very gross surely if somebody if somebody would have

said how you how you want to you know I don't want to not,

or have you themselves that were incapable of people, surely they would say, no, no,

no, I, I, I mean, not, no, I, know, not you know,

uncapable? Well, who's know, we know, we're, we're, we're going,

you know, no, no, no, I'd be able to do, so,

well, I'm, to do, to be, to be, to be, to be, but to

Cuitar the Correspond the minding first the minding the world and there,

how do work we have to do you for filter like, I don't when it

was a moda the on the on the freedom of expression and so

I have to tolerate and respect all and then so all is valid

for the pure of to exist and and it's not it

because it's would it would it would it would be

if my The theory is that you want to to do you want to be your theory is a babosada,

no? Pardon for the word, but a word, in any place in any place in any

word in where you hear of the here here, here is a word very softacet

but but of a reinterpret we're not they're not the other countries so a

good of some something something else something that here means more than more than

a tonteria this me oh no pen A word A word But, who know

The world is very ample So, So, So, so It's a tonteria

No? In my administrage But, well, the thinking that Yeah,

that sometimes of the don't know the don't we're in the heart

So, so, so, filter, filter, filter, filter, no?

This, not all all that are not are certain, that are not corrects,

that are not. So, not because someone express it has to say, ah,

of the thing they're the typical, no, defender your right to express it, well,

but also also I'm to defend my right to accept it, no, what you express is

to say to, to, to, to, to confrontal to, to, to say,

because so we're we're, we're, we're in a society civilized

the discovery of the the truth and of the good for all, of the

good that's good for all. So, oh, that we have this capacity

to, honestly, to be to be more. And for that we need to

get filtering, what we're what we know, and for the supposed,

what we think we not we're things that we know we

imagine us and we and over all living things that

never us we'd have imagined, but all of us all the first that's why we're going to happen so on a process. So, we'll call it, for the thing I'm trying to make sure you. I'm going to, for the content

to ensanchinginging a heart, to bring horizontes, to have new perspectives, to re-planteart things. Always are in

that desire of the content good, of what that is and for that a little commercial here,

have heard you've seen that the parents have been insisting at the final of the episodes.

I, the fact, I know of the word that's a lot of always always

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also, but there's much content in English, although the name is in English, but you know, like many people are in English for that they're more international and because, and more,

they're in the United States. But Vinyof Ayer is this platform. There is contentio good. Of course, much people may write by Instagram or in no,

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good, Tantle so much so much so much that it's not a good motivation to say,

between all the things that I'm like the things that why don't make a good content?

Cours that make me to make a more sensible, more, to the necessities of the progimo, things that

me are more more firm, more secure in the busker of the business, so, so there

so there's so there so there's a reflection of this passage of the Evangelio. I thought that I thought that I'm going to go on the other side, first, talking more of the attitude of the Pharisees. But I'm, because in this part

I'm very important, no, I'm thinking of this. Me, I'm very much the attention, that. Salieri, the Pharisees and started to make plans with the partirios of Erodes. They were chasolos. It's gross-isim. What can, how how dangerous is this?

when we need we have a when we're doing that I'm able to I'm able to liar me with someone that's my enemy with a realistroying the so we need to we need to be that obviously

it's more easy control our actions and that is in all right and the windows but also the windows and also the hands

and also the book No Cooida, Cuita, Cuita For that not enter in pensations

that you don't want to have in actions that's the no quire you Well, let me have

you guys an excellent day portens very very well bye