¿Qué Haría Jesús? - Evangelio de hoy: Mie 26 marzo: "El cumplimiento pleno de la ley"

Episode Date: March 26, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Mateo 5, 17-19. Podcast producido por New Fire (@benewfire).

In that time, Jesus said to his disciples, no crean that I've been to abolir the law and the prophets, no I've been to abolish them to give them to plenitude. I'll as sure that before, it's

that will be able to come to the last little letter or coma of the law. For the time, the that's quberante one of these precepts menores and

he'll be the minor in the reino of the years, but the that the who compel and it will be He'll be

great in the reyno the world one one one

I'm that I think that said that the constitutions

are the defense of the people front to

the people and I'm but the concept of

that idea I also that is what is that

prevce on on the about if there some

about of that encounter, you can go to the contract and see there's

to the rules of the game and see that you're you're playing Monopoly and the

discussion that if you can't not you go to you go to you're you're

there's the rules and there normally the law not is actually not is made

to to plaster not should not to not to

defend for when when not you can't put in a

quote you recurras to a little and then from that's you're that's

so I really a time a Jesus we put a kind of

reformist or like a kind of a revolution but in the

not positive of the power maybe someone that someone

to just to change the system and I think

that is much much much more. It's much more beautiful and it should be to be more consolator. Think in Christ, not like someone who

came to change what he said the law, not? Sino, to give to give me that law? Of God?

Is that Jesus came to that the law of God be able to be in plenitude and then what happens

is a law that is a law that is an law that is purement human that is a law

that is a love the love and the form of the origin, the good, the

good first of the thing, the thing is just is fiarness

that the project initial of God is much more generous

much more more more liberator of what we we

know we sometimes we we sometimes we we have

some no no no no, surely at initial not was too too, he was to

come to get to be to come back to get to and then Jesus came to give us

that's that's well, as he said in other passage of the evangelio

no, at the initial not that when they they're so, he's

he's and he's for the durest of the course Moses said

this but at the initial that that man initial that

that woman initial, that project initial of God is the that would

have to regulate to this law, it's reaffirits when he says to

get to this law, the law that was in the heart of God and that has

in the question, that's that's all the love and the respect to

the progimo, to the freedom to the things material, to the

confidence in the providence, to the interest me to the progimo to the

pat, tat, no, almost that all of all the whole

our history of humanity a little the the law

that God put there in the heart and the interpretations. Many times the pleit

is with the interpretation. What does mean it really this? What does mean it's uncumplying

a reila and then that for the time but if we're the confidence to know

that in the oration and in a conscience that we can't form our we can't

talk a dialogue with the and from the way and going going

giving how we're doing very refus, I mean, so, I said this what I

said, no? It's a mean, to be, a very,

when we're we're in the actual, we're in the thing, we're going to get to

our people, we're going to get to give to give to give you to get to

us and to God that in our conscience. is that the question

basic is why not I think I'm more like I think that I'm not less like the society of the

environment or what I said that I said that I would say you know you know what I'm like my confidence

and like what I think what I think we're going to what I think we're going to what we're that we're

saying oh yeah no no no no no to be what what was what was what was your idea what was

your plan what was your project, how is how he was how he was like he was to try to mulled to that he

thought, as he said, as he did he think we all we know that from a

dialogue. He has a conversation with a young of a country that had

many many many many many but yeah but I'm but I'm but I'm but I'm

how empa this with this on this how empa it? So it was very very

because we get us and what he he not was to make make the commandments with God as a concept of and then so it was padrissim because between a question and response we're getting almost and the way to get the man who

to give us to learn that in reality all those mandamintos had their interpretation profound in the love to the progimo in an amor more grand in an more more generous, in an amor more total, in an love more plen, in an amor more complete, and is

of what it's also, at the final of count as we'd have to be interpelling constant and continually if what we do, we do, we're doing from love, or no. Because that is the law. And so if we do we do for love, that we're going to be able to be the typical that they're asking, but why is it a be a

paced, no, to go to a Misa a on a day, if I'm going to

and I'm going to and I'm going to because you're to do you because all the

time I'm working much and I'm going to get a day to and so that's

that's your little that's how many times there's what I'm

in Guadalachara in Guadalachara no there in Wazara no way to go to Misa but the

most of almost of any other other if it's more complicated that maybe there's a

more there's a one of the day because no way, a parroo, but I'm still sure that the majority of those who listen to this, , you know, I'm sure that the majority of those who listen to meza dominical. So, minimum, no? But what I'm going is, one thing is to do, because so it's

a lot, and other is like a correspondence of love, to say, I want to have this moment of intimacy with Christi, because me

may be very to me, because me serve to me, catch? For there is the thing. So I think that's what we'd

have to be looking, no, like, what is what what is what does the question of

God? What is what does the law is the law that was inscribed in the

the heart of the Lord. And from all the other than I know,

and that that's my, my, my, my, no see,

my, my, my, just, my, my, my, my,

my measure, no, to do do it do the thing of

the God, that the law, after in the last the

last the law, the law, no, the law, that he even

even when I mean, that I That pardon, even when I think that I don't know can't be a reality pardoned,

that wants my even more than what I want to you know that when you think in this, Christ came to give to give me

to give me and the plan of God for me is that I be immensely happy, that I enjoy of the life

of this planet marvellouso of the encounter with the people, of the that is the great,

and that that that is for me the law, that me to connect to that is the love more great,

that is the of God and that in that debate interior that we have to give to be willing to comply the law, that the complete of the law is the completement plenom, that is the completement of the love.

That God bless much, portens it very well, bye-bye.