¿Qué Haría Jesús? - Evangelio de hoy: Mie 28 ene - "¿Qué tipo de tierra quieres ser?"

Episode Date: January 28, 2026

Hoy escucharemos al @padreabascal compartir su reflexión sobre el evangelio según San Marcos 4,1-20. Podcast producido por New Fire (@benewfire).

The Evangelion of Our Lord Jesus Christ, according San Marcos. In that time, Jesus was to teacher another way, and he was a muchedumbre that great,

that Jesus had to be to be able to a barca. There was he sent to while the people were in

the world, and he was doing many things with parables and he said, listen, he said,

he went, he was embrador to when he was Edda. Vinied the pacharos and they were comier.

Others were in a terrain pedregos, where there was there. As the

earth not far the plantas brought in a but when it

was the sun, they were and for the root and it were

other other cranes the spinas, the spina and they

were not sure and they notural. Finally, the other were brought and cresient

the 60 or the 100 for one. And, and addeded Jesus, the who has heard that he'll. When they were only his companions and the

two said, they asked, what I said, the parable? Then Jesus said, to you have confiated the

secret of the kingdom of God. In change, to those that are all the all they're

all they're so much that they're not they're for more that they're not they can't

and they're they're and they said a continuation, if you know this parable, how are

to comprehend all the other people? The Sembrador Sieber the word. The granos

of the veredah are the people who when they say it is Satanas and it

is a word and it and they receive the seed perugos are the

time they're with a time, but no they're they're they're inconstantes

and when when it comes a problem a contrary that because of the power

they're done for those who receive the semilla between spinas are the people are the but for the

preoccupations of this life, the seducion of the reason of all the other that they they're allgan

the power and they're they're they're the people who receive the word and

they're saying the cause they're one. Thank you. Dear families and good ones of Karea Jesus me

do a much We've very much to salute you. One way more in this Miercoles. Yeah, we're going the first

month of the year of 2016. That impressive the very. But, well,

we're going to enter to this parable that we present a Marcos in where, to my

gusto, Jesus, then we present a the development of our life

Christian us want to what means our existence in

this in a world concrete in where you and I live us. And, and we see that the Sembrador is he, that he semenrable the word, that he semenraget, that he sends the message, that he does his grace, that we're

baptized, that we're his children, but no annula our liberty. And us has to see the importance of the fruit in our life. For so the parable of the Sembrador no gira in turn to the Sembrador. The

emirer, there is sparsida. God does those graces. God does those don't. God does the capacity to leger between the bien and the mal. The parable of the sembrador, no, gira in turn to the smirer. Gira in torno,

gyr in tors, jesus not us questions if the semilla is good, because yeah it is. The da he, it's parse, he, the tira, it. Tinker not even us don't know if the

Sembrador, saver or not doesn't Sembrar. The question is what type of the

land we're in we're doing this and if we're doing food. Today I,

the very families and God of Jesus, I see two postures that I

think they're that they are not the first postura says, I'm

God, he's he's he's he's no I'm nothing to do

more than to let me to for him. This what I'm saying

is a fact. And it's a good and it's correct. But we can just get only there

in the reality to think that we're not that we're that's and then this is here the love

of God can't in an excuse in a pretext to for our passivity

for not not so and then the misericordia of God can confundir

with permissibility no important what what I do do it, no important in what I

cawagon, God, God, and it's true, it's the but that not we're

not we're going to renunciate to the fruit. Because a father that a real

then, then he says, that his children are that their children are good,

that his, that his children are good, and a father who doesn't to be a

fruit of his children, because they're in their children. The other posture

is totally opposite, is the God made a mission and all the life

spiritual is a life under a dynamic of a pressure and we

we can't come conceive the love of God or to

God and a judge like a an auditor in a other of a

father. And this generates activism, culpa, cansancio, um, see? Activity. And this,

and this is good for our life, no. Much movement, but not always a true fruit evangelical.

So the postura one is, I'm a child, God, and I'mada of God, I'm not

because even God me He's a man, and the postura two, it can be, well, God me do a mission, and all depend on me, and then I have to give fruit from the fruit, the activity, for the activity, the, the, the, the, produce, like the way of this world. And I think the evangelio no propone any one or the other.

The logic of the evangelist is distinct. God not is a paternalist, but also is a father-disobligated. God first us He's never We're We're He's never

A fruble in Not even Anular Our liberty A me I'm I'm just I think that

God But he He wants that I be a protagonist of that God

God He wants that I Construia my property God God

I want to my proper realization my proper plenitude He wants

We want to We're He's He's He's He's He's Sparse his

Semilla Sparse his Power us do the grace and he He's a response

No he wants He does But he doesn't He doesn't He doesn't He wants

He wants He wants To make one of us a One of us A life Santa

A life Plena A life A life Feli And And

here entry, I think, one of the great problems of our time, because I think this semilla, that sparse the Sembrador, that is Christ

Mism, well, today is it's going to be reconnocerer, no? If we'll, we'll see that at final, this semia can't

between spines, and it could be passing also, that we don't we don't have mal a that we're

not we're not we're not made because God sparseed his seed in our the earth, but the

preoccupations incessaries, the ruido interior, the dispersion, the excess of things, the materialism, the consumerism, the desire, the

desire. Tantas things that we've talked about in this podcast, we're going, ahoged the action of God in our life. And this

also, this also, also, with what the Papa Francisco many times us, us,

us, we know, this concept of the demandanity spiritual, no? This concept of the mundanity

spiritual in where the Papa Francisco us alerted to live a faith that you know a force

transformator, that's, that's, that's a little with, with the opportunity, with the

image, with the thing, that is a spirituality that tranquillize but that really not

convicting the heart and it and we're to recognize that we we've lived in a culture postmodern but a reason to transcendent, no,

in where the present inmediate, so evils the compromise, so temer the sacrifice, and then there's fruit of sanctity. Vivimus for the end of the day,

we've been for the festival, we've been for the voyage that we're we've been to produce, we've been to an business,

we've been for the titles, no-se, but no there's an horizon no there's a I want to be a saint,

I want to get to the I'm, I'm, I'm, I'm, I'm doing

to help to help to get to the world with the hands of the works apostolical

of God, of God. And, and then what's the thing we're so, our life

is a little fecunded. And, yes, well, much time,

much can't much activity, much preoccupation, but with a little sense, no?

Today the parable of the good Sembrador us remember that the fruit not is a merit personal, but also it's

something automatic. The fruit is going to do in our relation vivable with God. The fruit

in our life is going in the measure in that we can we can't we can't

with that God, with that Sembrador and let him that he seembred

his power in us, we accojamos and we we'll give fruit, confiating in God, obviously,

without, without the focus in us ourselves. So, so, dearies, Jesus, God not want

his children passive. God no want children that give children that do fruit. And for other other side,

too, don't want the clavos, right? No, he has clavos angustiated that have

to work all the time and and to be necessarily because all depends of them. No, no, no,

God, no, no, no, God, no, not us care people, not heirs

anguptiated. He has children, people, children, children, children, that all is grace,

that all is a don, that all is a gift, but that that's a grace, pere a

land a child, and a clean, profound, and it's generous. Oh,

I'd really that we think we're this parable because it's very important in this time that

we're living as Catholic as Christians. The question final is if God us will

that's resolved. God just he no, he no, he's he mows

in us the question final is what type of the type of

we're doing with the life that he confio in us. We're getting of the piers, we're getting of spines,

we're trying, or really it's a little we're always we're going to all those these thanks of God and give

fruit. Well, well, I'm going to let's give you these reflections. I'm sure that this podcast

does it serve, it can't share with your familyaries, with your social,

tagging, I'm, I'm here to Jesus. I'm the Father Gabriel Maria

my