¿Qué Haría Jesús? - Evangelio de hoy: Mie 4 mar - "¿Qué estoy dispuesto a dejar?"

Episode Date: March 4, 2026

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Mateo 20,17-2. Podcast producido por New Fire (@benewfire).¡Te invitamos al congreso de masculinidad “FEARLESS” en Guadalajara, MX del 17 al 19 de abril, no te quedes fuera! Código de descuento: QUEHARIAJESUSwww.fearlessmasculinity.com

of the evangelio, according San Mateo, in that time, while he was in the way of subing to Jerusalem, Jesus, he called apart

to the 12 and he was going to get to the child and the child of the man,

and the sumos and the scribes, and they'll be able to them, they're they're they're

and they're then the third day, in the then he wascou the mother of the children of cbedo and he waspostered to do with them and he asked her to ask her what you ask you she asked herrowne me that these two children meos mehue and one to the right and the other left in your reign but jesus

he replied you know what they are you to be able to be able to They said, "'If we can't. And he said, "'Beeran my calis, "'but that of "'scentars to sitar my "'toe my right or my

"'skiard, "'no me to conceder it. "'It's for "'whoin my father "'it has reserved. "'Al o'er, "'a, "'all those other

"'decisipers "'se indignated "'Centerners, "'but Jesus "'Los just "'he-s-chers-you-he-s "'the-chers-the-ceped "'and that the

"'Their-cern-ststead "'The, "'and that want to be great of you that's the that's the person, and the

that is the person that's the first of the person, so as the

son of the man, not have been to serve to serve, and to

give the life for the redemption of all a few

years I was reading a book that about about

how the the ideas or the the reasons for those

one are able are able to inspire other lives and that inspiration, that conviction of ideas,

then it generates that others want to share them, want to see them, and then, that generates a a lealtat, is, a, not devotion, but if, a fidelity to those ideas of part of the other. And the author defined the lealtat as, as when, you're

on the other more money to put to get to that ideal or with

that you're like when you're able to renunciar to a

amount of a amount of a post for for to get those

ideas that you are that's you and like a more

than I more than what material or that the money then

then it is really it's a book that is completely out of

a context religious. He talks more well, then, then the things about the

business, but, but, we know, that I took to get to this idea

because, of some way, I'm makes that Jesus in this evangelio

about about about about how we're, we're, we're people,

we're always, I'm a time, he said, I'm just to those young

that was what they were what they were what they were in a amistat and they're precisely

that's that someone want to be a other not more for the actual

to be to be and Christ just this is what is what this is what is

what is what he's he says, you know, you know, you know, to be

to be going to be going to get to be able to be to be

to be all you to you will talk. Curiously, the mother of the children of CEDAO, he's asking those two places to

his right and to his left, and Christ this question, are capable of the calis that I'm going to be able to be able? Is that is they're able to be are liable? Are you are capable of

being fieless? You're connecting to a little with what I mentioned at the initial, me put to think justly in us as Christians, that lealtat that we have to Christ signific for us, to us, that we are

disposed to renunciar and why? No, obviously, we're referring to the biennest material, that a lot is, but sometimes are the glory, the honor, a status social, to that I'm going to

renunciate for Jesus. And Christ, in the evangelio, it's a very clear that the life of Christian no is easy.

We're in this quayress it's we're going to because it's a time also a penitence,

it's a time of the time of us and we're we're doing because we want to

create a thing, a habit into a spirit and Christ, like, he'd

a lot in the Bible, and we we'll ask, you, you,

to you, you're, to you're to be to to renunciate, how is

is able to get your loyalty to your price if you could be put in those terms.

Because it's really that you know when you get in your life of the days,

he does know and we know, and we know, that many times Christ is it

is a that our our amistat with him we have we we have done for things

that are very simple for the respect human or that and the other for a Rhetit of pleasure, for a riteito of

Diversion, for a rato in the that I'm in frasco in me Mism and a Sometimes, no accept the desgaste that signific to be the Seguidor of Jesus. It's like that

not-keder invegecest, not to go passing the time, to be ever going to first place, in first partada, and and that not Christ

who will act in you. And Jesus in the Evangelio is very clear with me

you're not you're going to have a life easy, not you have a life a life

in the that you always you want to you're you're a question, in those that

there are questions that you can you can't come but you are you are

doing this so you do sufficient valiant and so for you, like to be able to to keep in to make me to make sure

of all those things, or you're looking like the mother of the children of the Cbedeeo, well,

some place, some dignity, some, a, complacencia, you're you're looking, well,

as in Christ, that do what you want, when, well, in reality,

it should be a reverse. This evangelio is very retoders because of some way, it's a person, who is the first, Christ or I? And I'm going, because,

as in fact of the things that resale, besides of that lealted Christ, well, is the thing of the vanity of these two apostles, that say, oh, yeah, so I'm able to be able to be able to callis, but not

only only those other 12 Apostoles also, also said, they put very and they're put us put here

this question, it's saying, they're they're they're they're not,

and they're a lot of all the apostles, in their formation with Christ and in his

serkania with him, then some form they're playing because also that's

not we're not we're not we're not some so much that's things, and that

all of end of count, and it's not quite a lot of a lot. I think to

all of other, the demonio also does attack or not get to the banidado, or more

well, it's a temptation, and we have to know to rectification, but we don't we

are exempt of that that's that type of temptations and that type of situations get,

but how we're rectified and I can't make my put my my heart

where it's or really I'm put on on the I'm going and what I'm

doing, is to appear and be in it's difficult because the vanity can't

get to all the whole because that I know that Christ do

what I want and not I do you do do it, but

to find to something that is something that we want and it's

a life in the Evangelion is very clear and us says that that's not going to pass. If we're going to be happy, if we're going to be able to enter to the rena of the sky if we've been able to

that calis, but maybe in the here and now not always will be easy and you're going to have to give testimony of Jesus Christ. I think this evangelist us invite to be alertas and to

go back to how is our purest of intention, how we're we're in our entry in our end up

why and why we we're doing and this conscientient or inconscient or inconsient to

at final there's one only that is Jesus Christ that is the amissat

with that is to get to and I think that we we can

we can we can we can we can we we can we're we

we're we we're we here here in this

but Jesus in the evangelio, says, well, it's not always

will be so. And this evangelio it's very clear because if he

is the child of the man and he was here, and that's God,

no, he's not he doesn't not we know we not we know,

Jesus us really a Jesus us comes to ask, how you

are you're doing to what you are to to

keep to the price that you put you know, conscienties of our debility, conscienties

of that that a a reason we don't have the fortalece to say, I just want to

you, if at least we to go to work to gore to that in this

caress may, we're going to be negating a little for that

that that so that that is that to be that

that with that with that Yeah, of a way very practical, I think that that sacrifice you have offered this caresma, those acts of caridad,

those moments of oration, velo with that intention, convinced that are menacing that are that they help to get to that. It's your creator, that he gave the life for you, and that, over all that, that, over all that, so,

that is still to leave all for you, as he, as he, in the cross. That God, God ,